Yemisi wants you to sign this petition against the JAIL THE GAYS bill in Nigeria. I concur.
Pharyngula
Evolution, development, and random biological ejaculations from a godless liberal
Yemisi wants you to sign this petition against the JAIL THE GAYS bill in Nigeria. I concur.
I’ve tried very hard to see abortion from the perspective of the anti-choicers. The only way I can get even close is by assuming that a fetus is fully, 100% equivalent to a child or adult human being — that there is absolutely nothing to distinguish the fetus from its mother on a moral level. In that case, you could make an argument that the rights and happiness of the fetus deserve consideration — although even in this most optimistic case the best solution you can arrive at is a compromise, not an absolute prohibition of all abortion.
However, the equivalence of mother and fetus is an untenable proposition. A mouse has more complexity and autonomy than a fetus, and we don’t even hesitate when the choice is between the life of a mouse and a human being. We don’t even argue about it. And to argue that a single-celled zygote or even an embryo with a few dozen cells at implantation is anything but a negligible component of any moral equation is utterly absurd. It’s a fantasy of the deeply ignorant, the kind of people who think the babies on Pro-Life Across America billboards are actually accurate representations of the age-specific fetus, to think that there’s something cute, adorable, personable about a self-organizing mass of cells.
So I have to agree, and think the only reasonable conclusion, is reflected in this memorial to Dr George Tiller, the man murdered by an anti-choice fanatic.
Dr. Tiller listened to his patients, he trusted their decisions, and he knew that the people he was helping deserved his ear and his trust. He treated his patients like people (which really shouldn’t be such a radical position but, because of how anti-choicers have shaped the narrative around abortion, it is). He believed that those he helped were more important than the fetus inside of them. That is not a morally-bankrupt position. THAT IS THE MORAL SIDE.
Trusting patients, seeing them as individuals, believing in their abilities to make decisions for their own specific lives: THAT IS THE MORAL SIDE.
Thank you for everything you did, Dr. Tiller. Thank you for everything and everyone you championed. Thank you for risking your life to provide your patients with a safe and legal medical procedure. Thank you for doing so with no regrets, no animosity, no judgement, and no apologies.
You, sir, were a moral man on a moral mission. And I won’t forget it. WE ARE THE MORAL SIDE.
That’s not enough for you? Read the story of Henlek Morgentaler, the man who fought to secure women’s reproductive rights in Canada, and who just recently died.
Or read the stories of doctors who had to deal with the aftermath of illegal abortions.
“The worst, God, I’ll never forget. She was one of our gynecology floor nurses. She’d cared for these girls before and she knew what could happen. She was beautiful, and smart, and kind. One of our best nurses. I was on call when she arrived. She was grey, had a low blood pressure, and a rigid belly. She must have known what that meant as we wheeled her back to the operating room. She was full of pus and so we cleaned her out as best we could. I was the one who called her family. Her father hung up on me.”
He paused and wiped his eyes. “You know Jen, we all took turns sitting with her as she died.”
Oh, hell yes, we are the moral side. Don’t ever forget that when dealing with the amoral side.
The English Defence League — from all I’ve heard, they sound rather like our Freedom Defense Initiative and Stop Islamization of America, hate groups organized solely to propagate stereotypes and stir up anti-Muslim fervor, all in the name of patriotism. They’re apparently planning on stirring up mischief this weekend.
Over this weekend, the violent English Defence League will hold demonstrations in towns and cities across our country, trying to spread their message of hate. By blaming all Muslims for the terrible murder of Drummer Lee Rigby, the EDL will attempt to whip up a climate of fear and violence towards the Muslim community in Britain.
They don’t sound like very nice people at all.
At least large numbers of UK citizens are signing this petition to rebuke the EDL’s message of hate. It sounds like a good plan to me, I hope many more of you will do so. We can reject Islamism and the follies of religion without doing harm to people, or demonizing entire ethnic groups.
And a lot of it is students asking him to do their homework for them. I get this too, and I sympathize — but Zimmer goes straight to the teachers to ask them what they’re doing.
It’s great that you are looking for new ways for your students to do research and learn about science. But having them send emails to scientists and writers has failure stitched into its very concept. Writers are perpetually scrambling to meet deadlines and pitch new stories. Scientists have full plates as well, between their research, their eternal quest for the next grant, and their teaching. To answer a single email from a student–either in the form of a long list of questions or just an open-ended plea for help–takes a lot of time. We may respond to the first few emails we get, but as they keep pouring in, we tend to burn out. And the more popular this becomes as a pedagogical tool, the more emails students will be sending to scientists and writers. And that makes people burn out even faster. It doesn’t seem fair to the students for their grade to depend on whether they get a reply from their email. Even the most polite email may land in the inbox of someone who decided long ago never to respond to such requests.
And, frankly, we can’t help but wonder what good this exercise does. When we were young, it certainly was a thrill to get an email or a letter from someone we admired. A message like that can steer young people into a career and change their life. But the exchanges we get today are nothing of the sort. They are just requests for information. They’re sometimes courteous and they’re sometimes unintentionally rude. But it feels about as educational for the students as copying a Wikipedia page.
I sometimes get a ittle flood of emails all at once, and it’s clearly from a class that’s gotten an assignment like that. More often, though, it’s single students, acting on their own initiative, thinking they’ve got an angle to getting a difficult concept explained with little effort on their part.
But I also see it from the other side.
I see a lot of students who freak out when I give them an exam question that isn’t neatly summarized for them in a text book — who come to college not having the slightest clue how to synthesize information. They’re often really good at regurgitation and the kind of mechanical skills that get emphasized on standardized tests, but coming up with something new? That’s too hard.
I often get these complaints (and they also show up in my student evaluations):
“But the answer wasn’t in the textbook!”
“You didn’t tell us we’d have to know that!”
“I looked all over my lecture notes, and you didn’t talk about that!”
That’s right, I didn’t, and it wasn’t in there. Sometimes it was somewhere in the assigned readings, but I didn’t mention it; sometimes you have to integrate a couple of lines of evidence to come up with the answer; sometimes the answer isn’t known by anyone, and you have to come up with the best answer you can.
I second Zimmer’s concern. Teachers, your students don’t need to learn how to transcribe information, they need to master the skill of expressing new ideas. Encourage them to interpret science creatively and go out on a limb now and then — that’ll serve them better when they get deeper into science.
By the way, teachers, could you please also kill the 5-paragraph essay? I hate those things.
That guilt-trippin’ radical vegan Jamie Kilstein is deploying the heavy artillery now: he posted about this little kid making an argument from moral clarity.
Dammit, OK already, I’ll give up the octopus and the calamari now. I denied bacon two years ago, is that not enough sacrifice? I’ve got my vegetarian wife leaning on me, my vegetarian daughter giving me haughty looks, and now Jamie Kilstein and strange little Italian Portuguese children are giving me grief.
Speaking of my daughter, the radical vegan godless comp-sci/philosophy person who lives in Madison, she’s also going to the Mad City Vegan Fest next week, and has actually bought tickets to Kilstein’s show there. It’s a conspiracy, I tell you.
I was off in the big city (Alexandria, Mn) to run some errands, and I figured as long as I was there, I’d catch the latest summer blockbuster. I went in with low expectations: I’d heard it was just a fun action movie, mere mindless entertainment. The reviews underestimated the movie; it wasn’t just mindless, it was in a vegetative state. This movie was so stupid it was stillborn with acephaly. This movie sucked so bad it was a miracle that the Hawking radiation didn’t kill the audience.
I will tell you a few of the annoying inanities that made it impossible to enjoy the movie. Spoiler warning? Maybe. I’d be doing you a favor if I spoiled this movie for you.
I’m tired, my sense of time is all screwed up, and some evil virus is making my mucosa do disgusting things, so I needed this to feel alive again. This is Nathan Rogers, son of the Canadian folk singer Stan Rogers (who died far too young) setting the stage on fire with one of his father’s songs.
And you, to whom adversity has dealt the final blow
With smiling bastards lying to you everywhere you go
Turn to, and put out all your strength of arm and heart and brain
And like the Mary Ellen Carter, rise again.Rise again, rise again—though your heart it be broken
Or life about to end.
No matter what you’ve lost, be it a home, a love, a friend,
Like the Mary Ellen Carter, rise again.
Always good to make one feel optimistic again. Although I’m not feeling any great loss right now, just a case of the sniffles, so it’s a little bit of an overkill.
(via Peter Sagal.)
An interesting article by Nervana Mahmoud describes the shift of “Allahu Akbar” from exclamation of wonder to one of vengeance. I’ll take her word for it, but it made me wonder — how can you say something is an abuse of religion?
Not much good comes out of horrific crimes such as the one in Woolwich, yet the graphic video that later emerged serves as another reminder to many devout Muslims of the glaring abuse of their religion, and has led the Muslim community in Britain to stand firmly against this abhorrent act. Meanwhile, in the Arab world, many Muslims continue to fight hard against radical Islamism to reclaim Islam from hijackers who use and abuse their religion for a wide range of purposes, ranging from winning elections to violent crimes.
As so many would like to claim, religion is supposed to be the source of morality. If that were actually true, there would be no way to argue against a religious definition of a moral act — it would have to stand alone, as a declaration by fiat by an absolute moral monarch. To claim that something is an abuse of religion requires an external frame of reference.
In order to claim that a religious act is an abhorrent act, you must have some definition other than the one in the holy book for what constitutes a good act…and I suspect that what we’re seeing in Muslims who can criticize actions taken in the name of their god is an unconscious acceptance of a different source of morality. I don’t think it’s an alternate religious source, either — they’re drifting towards humanism and an ethic that transcends their cultural biases.
That’s a good thing.
By the way, this is also why I’m not very keen on attempts to turn morality into a scientific conclusion. Any attempt to make science the sole source of moral rules is going to be just as dangerous as making Islam the sole source.
I’m sticking by my guns, though. Stenger thinks that Eric Hedin, a professor at Ball State, should be fired have his classes cancelled for teaching Christian/creationist nonsense. I don’t.
While agreeing that the course is "bad science" and its material of "abysmal quality," in his April 25 Pharyngula popular blogger and biologist PZ Myers defended Hedin’s right to teach what he wants, citing academic freedom.
Laurence A. Moran, professor of biochemistry at the University of Toronto agreed with Myers in his blog Sandwalk appearing the same day. Moran said, "I defend the right of a tenured professor to teach whatever he/she believes to be true no matter how stupid it seems to the rest of us."
Well, Moran and Myers are wrong. Academic freedom does not imply that an instructor is free to teach material that is demonstrably false. Most campuses provide a "free-speech area" for that purpose.
I think treading on the content of a university-level course sets a dangerous precedent. If we’re going to start firing professors who teach things that are wrong, we’re all going to be vulnerable; there are things I taught 10 years ago that have since been found to be in error. Shall we encourage the right-wingers to start accumulating lecture notes and using every error and revised datum to instigate legal proceedings against professors they don’t like? Shall we inhibit discussion of material that’s controversial or on the very edge of science in our upper-level courses?
I should think we atheist professors should be on our guard against this. I don’t promote atheism in the classroom, but I do present a strictly natural/materialist understanding of biological processes; I advocate for a well-established scientific theory called evolution that a frighteningly large fraction of the general public have judged to be wrong. Do we seriously want our courses subject to review by some podunk Republican lawyer in our towns? Do we really want to open the door to having to think about our course material from the perspective of whether it’s considered actionable by the local priesthood?
Going after a course for its ideology is a terrible mistake. Bringing in outside lawyers to shape the curriculum of a discipline is a disaster.
Hedin ought to be dealt with internally, and not for being a Christian…but for being a bad teacher and colleague. He is not contributing to the education of the students in his class; if we had someone like that at my university, he’d be considered a massive problem who was disrupting the progression of our student’s education. And if the university refuses to deal with it, if the rot spreads, it should be publicized so that prospective students know they won’t get adequate instruction, and it should also be brought to the attention of accreditation agencies.
I want the evaluation of university faculty to be in the hands of our peers, not the local tea party chapter, the local council of churches, or for that matter, the local Democrats or atheist meetup. I’m really surprised that any professor would want their work opened up to criticism by a public that isn’t equipped to understand the topics, and welcomes circumventing peer review.
Scratch my opening comment: he doesn’t want him fired, just to have his class cancelled. That’s less disastrous, but again, that’s also still taking to legal measures to interfere with what should be an internal matter. I’m also not clear on what standing anyone other than a student in the class has to take legal action.
Let me repeat, too, that I’m not saying what Hedin is doing is OK: it’s godawful incompetent teaching and bad science. My concern is with how we take action against it.
So Ron Lindsay just said this on twitter:
Free inquiry. Free expression. Not only are these indispensable in our quest for the truth but they’re necessary conditions 4 human dignity
A lovely sentiment, and completely misleading. This long-running argument has never been about “free speech” — no one’s free speech has been denied, as any glance at the raging and constant torrent of abuse will show. It’s been about the responsible recognition of what kind of speech supports that “human dignity” he wants to cloak himself in; it’s about realizing that free speech as we see it in that unfettered medium called the internet is going to produce mostly noise with only a little signal; it’s about the responsibility of organizations to pluck out and amplify the good and damp down the stupid.
It really is about taking sides.
Not taking sides — pretending to have a false objectivity that values all speech equally — is actually favoring the noise. It’s the pretense that a statement on twitter like “It is honorable, noble and good to change your mind if you are wrong” from Lauren Becker has equal weight with “Get out, Amanda, you not welcome here. Take your dogma elsewhere (you too, Ophelia)” from a troll who doesn’t deserve to be named. It’s the refusal to recognize that some of the people who support the same causes as CFI have been barraged with incessant hatred for about two years now — and that that hatred has been aimed at women and the people who support women’s rights. It’s a willingness to let your organization be affiliated with websites dedicated to misogyny.
A Voice for Men is essentially a mouthpiece for its editor, Paul Elam, who proposes to “expose misandry [hatred of men] on all levels in our culture.” Elam tosses down the gauntlet in his mission statement: “AVfM regards feminists, manginas [a derisive term for weak men], white knights [a similar derisive term, for males who identify as feminists] and other agents of misandry as a social malignancy. We do not consider them well intentioned or honest agents for their purported goals and extend to them no more courtesy or consideration than we would clansmen [sic], skinheads, neo Nazis or other purveyors of hate.” Register-Her.com, an affiliated website that vilifies women by name who have made supposedly false rape allegations (among other crimes against masculinity), is one of Elam’s signature “anti-hate” efforts. “Why are these women not in prison?” the site asks.
Oh, right. That’s just free speech. Where is the human dignity, though?
It’s also about being smart enough to see through the dishonesty of thugs who puff themselves up and call harassment a right, who claim tawdry garden-variety sexual bullying “free speech”. Amanda Marcotte has the clarity of thought to see right through this game.
If it seems baffling to you that people are “into” harassment, I don’t know what to tell you. Why else would people harass? (Don’t say autism, for the love of god. People on the spectrum struggle to interpret social signals. Harassers, on the other hand, are masters at manipulating social rules and actual physical space to creep people out as much as they can get away with. It requires careful study of social signaling, not the opposite.) I got harassed on the sidewalk the other day, because that’s just part of the atmosphere of being female. I didn’t catch exactly what the guy said, because he muttered it, but what he wanted out of the situation couldn’t have been clearer. He had that sly smile, that glint in his eye that harassers get when they manage to capture their target’s attention and make them uncomfortable. It’s the feeling of power they have over you, the little jolt they get from putting a bitch in her place. Why people harass is not a mystery. It makes them feel good to exert power. This motivation is all over the Twitter rampage from the pro-harassment forces. They love drowning out useful tweets about real information with their anti-feminist garbage and ranting. It makes them feel good, like they have power. They can harass you and get under your skin and make you write blog posts about them, and then they feel powerful. It’s all of one cloth, and it’s not about unexamined privilege. It’s about being an asshole. We’re asking them to give up this jolt of feeling powerful they get from making other people sad or angry. No wonder they resent us.
When they photoshop our faces onto porn, when they call us “manginas” and “cunts”, when they flood CFI conference streams with denigrating insults to the speakers, they are not making “free inquiry”, they are not using “free speech” in a “quest for truth” or to advance “human dignity”. It’s embarrassing to see the leader of a major freethought organization making excuses for the toxic, petty viciousness from the anti-feminists that has been plaguing this movement since a woman dared to politely ask for her share of that human dignity.
This is why I’ve lost all confidence in Ron Lindsay. He can talk about human dignity, but he doesn’t have the vision to actually lead CFI towards greater support for that principle.
We need a leadership that is willing to take sides. Otherwise, what’s the point of it all?
See also Secular Woman’s post on privilege.
