The talk

Elspeth Reeve at the Atlantic Wire gives a lot of background on John Derbyshire’s…erm…views on race.

Derbyshire doesn’t say that black people, especially women, are pathetically stupid people doomed to live on the dole (For a good example of that, check out the 1941 Looney Tunes cartoon Coal Black and the Sebben Dwarfs.) Instead, he says that the black women who work at the DMV are mean and stupid because they’re genetically destined to be so. From his recent essay:

The mean intelligence of blacks is much lower than for whites. The least intelligent ten percent of whites have IQs below 81; forty percent of blacks have IQs that low… There is a magnifying effect here, too, caused by affirmative action. In a pure meritocracy there would be very low proportions of blacks in cognitively demanding jobs. Because of affirmative action, the proportions are higher. In government work, they are very high… “The DMV lady“ is a statistical truth, not a myth.

Derbyshire does not call Obama a hustler who has hoodwinked gullible whites. Instead, when he implies Obama is a product of Affirmative Action, he presents it as a sendup of uppity liberals consumed by white guilt. On Obama’s background, November 5, 2008:

He was a red-diaper baby, offspring of a love-the-world, hate-America sixties gal and an African socialist in the Mugabe mould, raised by leftish grandparents addled with “Uncle Tim” racial guilt, and mentored by a hard-Left labor radical.

There’s a lot more.

And then underneath there’s a whole slew of racist comments.

Urgh.

Ceci n’est pas une femme

This is from last month, but I missed it. Egypt’s Islamists want to do away with the category “women” and replace it with “families.”

A women’s conference organized by the dominant Islamist bloc in the Egyptian parliament has called for a council for families to replace the existing National Council for Women, a state-owned daily reported on Friday.

The conference, held Thursday on International Women’s Day, also condemned the 1978 U.N. convention against gender discrimination saying it was “incompatible with the values of Islamic sharia” law, the Al-Ahram newspaper reported.

Great. Faaaaantastic. One, forget all about women, there are no women, there are only families. Two, forget all about equal rights for women, equal rights for women are incompatible with the values of sharia.

That should just about take care of it!

It’s a ploy

Andrew Copson was on BBC News to say what he thought about the cardinal’s yips about religious freedome and Wearing the Cross. He said it very nicely, but the cardinal won’t like it any better for that.

Andrew’s bit starts at 2:14.

H/t Author.

And the award goes to

The Southern Poverty Law Center reports on misogyny websites and blogs. It lists twelve of them, including In Mala Fide and the subreddit Men’s Rights.

In Mala Fide This blog, whose name translates from the Latin as “In Bad Faith,” describes itself in its mission statement as “[a]n online magazine dedicated to publishing heretical and unpopular ideas. Ideas that polite society considers ‘racist,’ ‘misogynistic,’ ‘homophobic,’ ‘bigoted’ or other slurs used to shut down critical thinking and maintain the web of delusions that keep our world broken and dying.” The unifying idea is this: “Feminism is a hate movement designed to disenfranchise and dehumanize men.” The site carries ads for such offerings as the HardKnight “male enhancement system,” PolishLasses (“Over 5,000 … candid photos”), and the racist 1922 classic The Revolt Against Civilization by Lothrop Stoddard. [Read more…]

A very different intellectual tide. Not.

Nicholas Kristof spots a trend.

A few years ago, God seemed caught in a devil of a fight.

Atheists were firing thunderbolts suggesting that “religion poisons everything,” as Christopher Hitchens put it in the subtitle of his book, “God Is Not Great.” Sam Harris and Richard Dawkins also wrote best sellers that were scathing about God, whom Dawkins denounced as “arguably the most unpleasant character in fiction.”

Yet lately I’ve noticed a very different intellectual tide: grudging admiration for religion as an ethical and cohesive force.

Lately? He hasn’t been paying much attention, has he. It’s not “lately”; it’s been all along; it’s been simultaneously and before that and for the past 30 centuries or so. [Read more…]

The girl’s screams

A horror story from India.

The girl’s screams were brittle and desperate. Neighbors in the suburban housing complex looked up and saw a child crying for help from an upstairs balcony. She was 13 and worked as a maid for a couple who had gone on vacation to Thailand. They had left her locked inside their apartment.

After a firefighter rescued her, the girl described a life akin to slavery, child welfare officials said. Her uncle had sold her to a job placement agency, which sold her to the couple, both doctors. The girl was paid nothing. She said the couple barely fed her and beat her if her work did not meet expectations. She said they used closed-circuit cameras to make certain she did not take extra food.

“Akin to” slavery? What? How could it be any more exactly slavery? [Read more…]

Burn it

Taslima is wasting no time. “What should women do?” she asks. “They should take off their burqas and burn them.”

That’s telling them!

So is her opening observation.

My mother used to wear a burqa with a net over her face. It reminded me of the meat safes in my grandmother’s house. Meat safe’s net was made of metal, my mother’s net was made of linen. But the objective was the same: keeping the meat safe.

Thwack.

Being good

Interesting post of PZ’s on being “good without god” and whether that’s a goal or slogan worth having.

The implication of “good” is thorough conformity. Has challenging an authority figure ever fit the definition of being good? When abolitionists broke the law by smuggling slaves into Canada, when suffragettes picketed to demand the vote,  when Stonewall erupted and Martin Luther King marched, when students protested the war in Viet Nam, were they being “good” in the general public’s understanding of the term? I don’t think so. They were being very, very naughty. Which was good. See what I mean? It’s an empty word that offers nothing but vague reassurances.

Yes I guess so. I admit I have been thinking all along that what “good” meant in that context was: not selfish, not ruthless, not brutal or predatory or greedy. I’ve been thinking it meant altruistic and generous as opposed to their opposites. [Read more…]