I used to think Santa was a myth

I know I said I’m on blogging break, but I still want to do my monthly repost thing.  This is a classic I wrote in 2011.

‘Tis the season for anecdotes…

I didn’t ever take Santa very seriously when I was younger. Or at least, not as far as I can recall. And I thought that no one else took Santa seriously either.

I mean, kids believing in Santa, that’s just something that happens in the movies, right? There are countless movies depicting little kids who believe in Santa Claus. They’ll write letters to Santa. They’ll wait excitedly at the stairs for Santa to come, deliver presents, and eat the cookies and milk. Kids believe in all these elaborate legends and rituals, sometimes even in the face of disbelief from their parents or older kids.

Of course, in these movies, Santa also happens to be real. But Santa isn’t real. So why should I think that belief in Santa be real? For me, belief in Santa was all part of the mythos, along with the elves, reindeer, and red suit. [Read more…]

Made in Criticalland

This is a repost of an article I wrote in 2014.  Relevant to my recent review of the Sokal paper.  Note that the blog Scientia Salon is now defunct.

Massimo Pigliucci started a new blog Scientia Salon, which is already bearing fruits.  I enjoyed this essay by Alan Sokal (yes, that Sokal) about academic postmodernists and extreme social constructivists.  In the 80s and 90s there were many such academics claiming that science was entirely based on prejudices.  Interestingly, Sokal claims that they have now backed off from the most extreme views, particularly because they were upset at the way the Bush regime used postmodernism to justify its anti-science policies.

Sokal’s primary citation for this is “Why has critique run out of steam? From matters of fact to matters of concern” by sociologist of science Bruno Latour in 2004.  I thought it was worth a read. [Read more…]

Paper: The Sokal Hoax

In 1996, physicist Alan Sokal was unhappy with the tendency in academic postmodernism to dismiss scientific work. So he submitted a bogus paper called “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity” to Social Text, a journal in cultural studies. After it was published, he revealed it as a hoax. And now, it is one of the best known shots fired at academic anti-science.

While the hoax is a good conversation-starter, I would caution against thinking it’s a total slam-dunk. Journals are there to filter out shoddy work, rather than bad faith actors. Secondly, AFAICT Social Text is a journal of mediocre impact. Finally, Sokal himself said that academic postmodernism has now backed off from many of its previous excesses. (Sokal credits the Bush administration, which was more effective at satirizing academic postmodernism than he ever was.)

In any case, this is a paper report. To humorous ends, I will review Sokal’s paper as if it were a serious work.
[Read more…]

My take on burden of proof

While I’m criticizing Austin Cline, I also want to say something about his article on burden of proof in the context of the atheism vs theism debate.  Again, I have nothing against Cline, and in fact he brings up several points that I agree with:

A more accurate label would be a “burden of support” — the key is that a person must support what they are saying. This can involve empirical evidence, logical arguments, and even positive proof.

The “burden of proof” is not something static which one party must always carry; rather, it is something which legitimately shifts during the course of a debate as arguments and counter-arguments are made.

The part I disagree with Cline’s assertion that the (initial) burden of proof “always lies with the person who is making a claim, not the person who is hearing the claim and who may not initially believe it.”

This leaves open the question of who has the initial burden of proof when both people are making claims.  For example, what if the theist claims there is a god, and I claim there is no god?  According to Cline, atheism refers to people who make no claims about gods, and thus atheists don’t have the initial burden of proof.  However, I am part of the subset of atheists who positively claims there are no gods, so where does that leave me?

In my analysis, burden of proof is the answer to three different questions:

  1. Who wins if no further arguments are made?
  2. Who should win if no further arguments are made?
  3. Whose turn is it to advance the argument?

[Read more…]

How to argue

Correct argumentation is obviously a very broad topic, and I cannot hope to present any sort of ultimate guide on it. My goal here is more humble: to present principles that I personally have found useful, especially in the context of arguing on blogs and in the comments. This was initially an update of something I wrote in 2014, but I ended up rewriting the whole thing.

If you’d like to see any particular point expanded out, please express your interest!

1. Identifying Goals

90% of everything is crap, and that goes for arguments too. It is worth considering what you want in an argument, and whether the argument in front of you fulfills your purpose. Arguments that do not fulfill your purposes should be dropped. You could be spending that time on more productive arguments, or for that matter playing video games.

Truth vs Power

Some arguments are about finding truth, and others are about acquiring power.

Truth is the same for everyone, so truth-seeking arguments should in principle be cooperative. You don’t want to win every truth-seeking argument, you only want to win the ones where you started on the correct side. Being good at arguing means being good at losing arguments when you are wrong.

Power-seeking arguments, on the other hand, are competitive. The winner of such an argument usually gains legitimacy, or perhaps decision-making power. Since few people willingly give up power, these kinds of arguments rarely result in any participants being convinced.

Most of this post addresses truth-seeking arguments rather than power-seeking ones.
[Read more…]

No causal comparison

cn: sexual assault and victim blaming are discussed briefly as an example.

Often we observe some phenomena or trend, and we wish to explain what caused it. Different people can disagree on the cause. Or perhaps they agree on the causes, but disagree on which causes are important. Bold claim: There is no objective way to assess the relative importance of two causes.

I’m making a purely abstract argument, but I’ll offer a few provocative examples:

1. Is a given human trait caused by genetics, or the environment?

2. Is personal success caused by hard work, or by lucky circumstance?

3. Is terrorism caused by politics, or by religion?

4. If a woman is victim of sexual assault, is that caused by the perpetrator, or by risky behaviors on her part?

5. Is our knowledge of physics the result of scientific research, or is it the result of the continuing absence of an earth-destroying supernova?

Among these examples, we’d obviously like to say that some causes are more important than others. We are welcome to say so, but there is necessarily an element of subjectivity in our words.
[Read more…]

Rational ideals

This post is for the Carnival of Aces, whose theme this month is “Questioning your faith“.

Leaving religion was a rather unemotional process for me. There was no catalyzing event. I was interested in skepticism. I learned about philosophical arguments for God, and found them unpersuasive.  Without any real urgency, I spent a whole year thinking to myself, “Gee, there’s really no justification for belief in God, and there may never be.” At the end of the year, I considered myself an atheist.

Unlike leaving religion, leaving straightness was a far more emotional experience. And yet, I tried to treat it the same way. “Am I straight or am I asexual?” was an intellectual puzzle, to be approached under the same rational ideals.  It is not clear to me, after the fact, that this approach was a good idea.  Here I give a taste of my thought process.
[Read more…]