Reasonable Doubts

Why are religious moralists so preoccupied with sex? Attitudes on sexuality are far more predictive of religiosity than attitudes on charity, social justice or any other measure. Religious scriptures abound with rules and restrictions aimed at controlling women’s sexuality in particular. Is the current religious obsession with sex just an unfortunate result of religion’s male-dominated history or are there deeper forces at work? On this episode the doubtcasters review recent studies which illuminate possible procreative strategies underpinning religious patriarchy. Also on this episode: the supreme court hears gay marriage cases, the Pope Who Stole Christmas and fan favorite Ed Brayton joins us to discuss his new book about the violence and intimidation many secular activists face when defending the separation of church and state.

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The doubtcasters collectively work through their post-election withdrawal symptoms by examining how demographic shifts are changing the American political landscape with special focus on how religious vs. secular polling locations influence voting. Also for this week’s counterapologetics Justin Schieber presents a presuppositionalist argument for atheism developed by Stephen Maitzen.

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The discovery that children have a natural inclination to believe in invisible, immortal, super-knowing agents has some religious apologists boasting that science has found the sensus divinitatis. Despite possessing this inner sense of the divine, John Calvin declared children to be morally corrupt by nature.  This doctrine of total depravity has served as a justification for authoritarian child-rearing practices aimed at instilling obedience in strong-willed children.  But a close look at the data suggests our theistic inclinations are byproducts of our cognitive development and not a special God-given faculty. Likewise, studies on the moral development of children reveal the foundations for empathy are present even at a young age. Authoritarian parenting may hinder that development and contribute to a variety of social ills.

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The Unification Church was virtually unknown in America until the 1970′s when concerned parents, anti-cult groups and members of congress raised alarm about the powerful “brainwashing” techniques used by “moonies” to lure new converts into their dangerous cult.  Now that the self-proclaimed “messiah” Sun Myung Moon has died a group of sociologists are defending the Unification Church. While their beliefs and practices may strike most as odd they are hardly the predatory cult some have made them out to be (these sociologists claim). In particular, researchers of new religious movements object to the pseudoscientific notion of “brainwashing”–insisting that what compels people to join groups like the Unification Church amounts to nothing more than ordinary forces of group psychology at play in any religion. Anti-cult groups have fired back accusing these researchers of engaging in apologetics and secretly accepting financial kick-backs from the same groups they defend. What is a cult and how is it different (if at all) from a religion? Is there any scientific support for the concept of brainwashing? We will attempt to answer these questions and more. Also on this episode: violence across the Muslim world, blasphemy laws backfire in Pakistan, and Mark Regnerus’ research on homosexual parenting is dissected for this weeks “God Thinks Like You”

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Some atheists have argued that children are naturally non-believers. Were it not for indoctrination at the hands of parents and clergy children would never pick up supernatural beliefs on their own and religion would wither and die. But a growing body of research in developmental psychology suggests just the opposite. Children have a natural inclination to believe in invisible, immortal, super-knowing agents who are responsible for design in the natural world. For this first part in a series on the evolved origins of religious belief the doubtcasters review two books  (Justin Barrett’s Born Believers and Jesse Berring’s the Belief Instinct) which make the case that religious belief is not only natural–it is almost inevitable.

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