Israel, US, and “the lobby”-1: Apartheid in the occupied territories?

The Washington Post had an interesting article that said how in 1941, David Ben-Gurion, one of the founders of Israel came to Washington DC and spent ten weeks in a hotel trying his best to get just a fifteen minute meeting with President Roosevelt to press the case for creating the state of Israel. He failed. The article used this to chart the steep rise of Israel’s influence in the US since then.

Discussions about the extent of this current influence, and whether it is a good thing for the US, Israel, or the Middle East in general was brought center stage in March 2006 by the article The Israel Lobby by academics John Mearsheimer of University of Chicago and Stephen Walt of Harvard. (I have written about this before here.)
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The Bible as history-6: The Bible as propaganda tool

(For the earlier posts in this series, see part 1, part 2, part 3, part 4, and part 5.)

Few people read the Bible cover to cover. That is understandable. For one thing, it is very long. Second, the language is hard to follow. Third, it can be quite confusing with lots of characters and places involved, even more so than a Tolstoy novel. Fourth, interspersed with the stories are huge and boring chunks that are of two kinds: one consists of sequences of ‘begats’, which trace the genealogy of people, and the other consist of rules that god has said that people should live by.

So while the Bible is the best selling book of all time, it is also probably the least read. It is kind of like the religious equivalent of Steven Hawking’s A Brief History of Time.
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Christians and Christianists

Many Christians have problems with people like Pat Robertson and Jerry Falwell and James Dobson, and resent their mixing up church and state, the spiritual and the secular. For example, in remarks on Venezuelan President Hugo Chavez on the August 22, 2005 broadcast of his TV show 700 Club, Robertson essentially called on the US government to murder Venezuelan president Hugo Chavez, although he used the word “assassination” and the euphemism “take him out” instead of the more blunt but accurate word murder.

ROBERTSON: There was a popular coup that overthrew him [Chavez]. And what did the United States State Department do about it? Virtually nothing. And as a result, within about 48 hours that coup was broken; Chavez was back in power, but we had a chance to move in. He has destroyed the Venezuelan economy, and he’s going to make that a launching pad for communist infiltration and Muslim extremism all over the continent. You know, I don’t know about this doctrine of assassination, but if he thinks we’re trying to assassinate him, I think that we really ought to go ahead and do it. It’s a whole lot cheaper than starting a war. And I don’t think any oil shipments will stop. But this man is a terrific danger and the United … This is in our sphere of influence, so we can’t let this happen. We have the Monroe Doctrine, we have other doctrines that we have announced. And without question, this is a dangerous enemy to our south, controlling a huge pool of oil, that could hurt us very badly. We have the ability to take him out, and I think the time has come that we exercise that ability. We don’t need another $200 billion war to get rid of one, you know, strong-arm dictator. It’s a whole lot easier to have some of the covert operatives do the job and then get it over with. (my emphasis)

Basically, when Robertson says that “we” should kill Chavez, he is asking the US government to do it.

Many, if not most, Christians in the US were repulsed by Robertson’s comments and some were quick to say that he was not a Christian because of the actions he was advocating. But if we cannot pin the label “Christian” on him, what exactly is he? The label ‘radical cleric’ was tried for a while but did not catch on.

Way back in 2003, the blogger Tristero came up with a good name, suggesting that the term Christianist be used to describe people like Robertson and Falwell and Dobson.

Christianist and Christianism are best understood as being in parallel with Islamist and Islamism. We have all become familiar with the term Islamist which has to be distinguished from the label Muslim. The latter represents anyone who is an adherent of the religion of Islam. Islamism is a political movement inspired by the religion Islam and which seeks to make principles based on its interpretation of Islam the basis for the organizing of civil society. In this terminology, the Taliban are Islamists but most Muslims are not. As Tristero emphasizes, Islamists are not necessarily violent although some high profile Islamists like Osama bin Laden are.

So thus Christianism is a political movement inspired by the religion Christianity and which seeks to make principles based on its interpretation of Christianity the basis for the organizing of civil society, and Christianists are those who pursue such a policy.

The advantage of this kind of labeling is that is avoids having to make judgments about who is a true believer and who is not. Whether one has the right to adopt the label of Christian may be viewed by some as a moral issue, depending on whether one is living according to the principles of Christianity, which was why some people said that Robertson cannot be a Christian when he calls for the murder of foreign heads of state.

But applying Tristero’s system of labels removes this judgmental question. While there may be disagreements about whether Robertson is a “true” Christian or not depending on your tastes, he is definitely a Christianist since he clearly wants to run this country according his version of Christianity. Similarly while Muslims may debate whether Osama bin Laden is a “true” Muslim or not, it is pretty clear that he is an Islamist.

This seemed to me to be such a useful terminology that I was surprised that when Andrew Sullivan used it casually in this sense last November, it provoked angry charges in the blog world (from Glenn Reynolds and Ann Althouse and Hugh Hewitt) that it was insulting to Christians and even “hate speech” (although Sullivan himself is a practicing Catholic). Even more oddly, as Glenn Greenwald points out, these charges of bigotry against Sullivan came from the very people who routinely use the term ‘Islamist.’ Greenwald reminds us that:

Tristero made the same basic distinctions made by Sullivan, which Althouse, Reynolds and Hewitt are incapable of understanding (or unwilling to understand, though I think it’s the former) — namely, that Christians (like Muslims) can be divided into three groups: (1) those who believe in the religion (“Christians/Muslims”); (2) those who seek to have their religious beliefs dictate politics and law (“Christianists/Islamists”); and (3) those who are willing to use violence to enforce compliance with their religious beliefs (“Christian fascists/Islamofascists” – or “Christian terrorist”/”Muslim terrorist”).

This sounds like reasonable and neutral and useful language to me. And it looks like these labels are going mainstream. So we might soon see analogous words popping up for Jews and Hindus and Buddhists and people of other religions who similarly believe that their versions of their own religious beliefs should determine public policy for everyone, and thus control the nature of civic life.

POST SCRIPT: The Mac cult

It has been alleged that Mac users are like a cult, slavishly loyal to the brand and unthinkingly hostile to alternatives. I too use Mac computers and like them a lot. I cannot see myself ever switching to another operating system. But I do not quite see myself as a Mac cult member, mainly because I am not an avid adopter of new technology. I do not have an iPod or even a cell phone and only started using a (very basic) PDA because my work requires it.

So I was bemused at all the fuss about the announcement last week about Apple’s new iPhone which combines the features of a cell phone, iPod, and web browser. I saw the news items and kind of shrugged it off. But then I went to the Apple website and saw the presentation by Steve Jobs about the new device and understood the reasons for the hype. There is no doubt that Apple does three things very well. Its devices are undoubtedly pleasing to the eye, they are easy and intuitive to use, and they have very imaginative marketing. The iPhone really is a very cleverly designed device.

After watching Jobs talk about the iPhone and showing what it can do, even I thought it would be nice to have one. Of course, there is not a chance that I will spring $500 or so for it, because basically I do not want or need a cell phone or an iPod. But the fact that even someone like me was so drawn to the device says something about the power of Apple to make something that people feel they must have.

See Jobs’ introduction of the iPhone at MacWorld and judge for yourself. It is quite a show.

Rudeness on the web

The mass media tends not to probe too deeply into sacred cows (like religion and patriotism) and when it does so, seems to carefully select only those targets which will not alienate the majority of its customers. People writing on the internet, however, are much more likely to skewer a broader range of ideas, which is something that I welcome.

While public figures have long been fair game for ridicule even in the traditional mass media, a trickier issue arises with the internet, which has created a whole new class of what might be called semi-private individuals. We now have people who are not public figures in the traditional sense of the word writing in personal web pages and blogs which are, in effect, public but often the material is intended for a limited audience. When people write about the minutiae of their lives, their meetings with friends, their children’s achievements, etc., they are in a different class from a politician who makes a speech that is reported in the newspapers or broadcast on TV. While the politician is clearly a justifiable target for close scrutiny and their ideas are open to ridicule, should the same hold true for the average poster on Facebook or the obscure blogger?
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Remembering the legacy of Martin Luther King

(On this day in which we remember Dr. King, I thought I would repost something that I wrote last year.)

It is good on a day like this to recognize the importance of resurrecting an essential aspect of the message that Dr. King sought to convey. It is clear that there is a need to remove the layers of gauze that have covered his legacy and blurred the increasingly hard edged vision that characterized the last years of his life.

Most people focus primarily on his “I have a dream speech” given at the March on Washington in 1963. It is important to realize that he did not retire after that oratorical triumph but went on to speak and act in ways that were often different from his pre-1963 positions. His new emphasis on a class-based analysis of American society, his drive to unite the problems of black people with poor and working class white people, coupled with his opposition to the war in Vietnam, were a radical departure from a purely race-based civil rights struggle, cost him some support and alienated some former allies, and are what some believe precipitated his assassination.
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Challenging the sacred

Author Salman Rushdie recently reflected on an aspect of his own education, in opposing an attempt by the British government to pass legislation for a ban on incitement to “hatred against persons on racial or religious grounds.”

At Cambridge University I was taught a laudable method of argument: you never personalize, but you have absolutely no respect for people’s opinions. You are never rude to the person, but you can be savagely rude about what the person thinks. That seems to me a crucial distinction: You cannot ring-fence their ideas. The moment you say that any idea system is sacred, whether it’s a religious belief system or a secular ideology, the moment you declare a set of ideas to be immune from criticism, satire, derision, or contempt, freedom of thought becomes impossible.

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Bush speech on Iraq

I almost always avoid watching formal speeches live. You have to listen to a lot of verbiage before getting to the gist. I find it far more efficient to read the transcript afterwards, though that means I miss the nuances that the spoken words provide. But since Bush’s latest speech was highly advertised as showing a new way forward, I tuned in. You can read the transcript here. As far as I can tell, there was little that I would consider ‘new’ but this may be my fault for being a policy wonk and following this topic closely. Maybe others will find it new and hopeful.
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When god talks to people

When things look grim in the world, you can always look to Pat Robertson to cheer things up with some new lunacy and he rarely lets you down. Just recently, Robertson said that god has been speaking to him again and there is much merriment in the country. According to CNN:

Evangelical broadcaster Pat Robertson said Tuesday that God has told him that a terrorist attack on the United States would cause a “mass killing” late in 2007.

“I’m not necessarily saying it’s going to be nuclear,” he said during his news-and-talk television show “The 700 Club” on the Christian Broadcasting Network.

“The Lord didn’t say nuclear. But I do believe it will be something like that.”

Robertson said God told him about the impending tragedy during a recent prayer retreat.

God also said, he claims, that major cities and possibly millions of people will be affected by the attack, which should take place sometime after September.

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How freedoms are stolen away

I have written before about how this government has steadily and stealthily taken away the rights that have been taken for granted. The latest atrocity, though seemingly minor when compared to the awful Military Commissions Act was done stealthily, by means of the infamous ‘signing’ statements, whereby the President issues a statement while signing a bill into law. Usually, these statements are meant to provide guidance to the executive branch on how to interpret the law. But Bush has used these statements to counter the intent of the law or even to assert new powers for himself.

I have already written about the loss of habeas corpus which Jeffrey Toobin also writes about in an article in the New Yorker.

We have already seen that the government is guilty of torturing those in its custody in the infamous case of Jose Padilla, where it is clear that the government’s goal is to destroy him as a human being. This new article explains why he was forced to wear blinders and sound-proof ear muffs on his way to see a dentist.

“From 1950 to 1962,” [Alfred] McCoy writes, “the CIA became involved in torture through a massive mind-control effort, with psychological warfare and secret research into human consciousness that reached a cost of a billion dollars annually – a veritable Manhattan Project of the mind.” This research amounted to “the first real revolution in the cruel science of pain in more than three centuries.” This “black budget” research has never stopped and elements of it were rushed into practice after 9/11.

No need for thumbscrews, racks, phone-crank generators to the genitals or Black & Decker drills. This was “no-touch torture,” using extreme isolation and sensory deprivation to create confusion while establishing in the subject’s mind the sense that any pain is self-inflicted, that he had chosen the course that led to the pain he was suffering. All it required was extended periods of time and the total elimination of all stimulation and human contact other than that of the jailer and the interrogator.

Padilla spent 21 months in a South Carolina brig especially re-designed after 9/11 to handle interrogation cases like his. A 10- cell wing was devoted solely to Padilla. The windows of his cell were blackened, and he wasn’t allowed a clock or calendar.

McCoy says the no-touch torture chamber “has the theatricality of a set with special lighting, sound effects, props, and backdrops, all designed with a perverse stagecraft to evoke an aura of fear… The psychological component of torture becomes a kind of total theater, a constructed unreality of lies and inversion, in a plot that ends inexorably with the victim’s self-betrayal and destruction…”

“As a result of his experiences during his detention and interrogation,” the New York Times quoted psychiatrist Dr. Angela Hegarty as saying, Padilla “has impairments in reasoning… complicated by the neuropsychiatric effects of prolonged isolation.”

For more grim details of the inhumane treatment Padilla has received, see here. For other examples of torture by the US, see here

And now, after previously asserting his right to conduct warrantless wiretapping of phones, Bush has declared that he now also has the right to open people’s mail without a judge’s warrant. “That claim is contrary to existing law and contradicted the bill he had just signed, say experts who have reviewed it.”

This further erosion of the rights of citizens will probably be ignored by a nation that is either apathetic to the loss of rights that earlier generations fought so hard to enshrine into law or so fearful of terrorism that they are willing to trade away all their rights for a spurious sense of security.

I found on the web this extended quote from Milton Mayer’s book They Thought They Were Free, The Germans, 1938-45 that shows how a similar creeping erosion of freedom happened at another time and place.

What no one seemed to notice. . . was the ever widening gap. . .between the government and the people. . . And it became always wider. . . the whole process of its coming into being, was above all diverting, it provided an excuse not to think for people who did not want to think anyway . . . (it) gave us some dreadful, fundamental things to think about . . .and kept us so busy with continuous changes and ‘crises’ and so fascinated . . . by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. . .

Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that unless one understood what the whole thing was in principle, what all these ‘little measures’. . . must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. . . .Each act. . . is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join you in resisting somehow.

You don’t want to act, or even talk, alone. . . you don’t want to ‘go out of your way to make trouble.’ . . .But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves, when everyone is transformed, no one is transformed. . . .You have accepted things you would not have accepted five years ago, a year ago, things your father. . . could never have imagined.


It is a chilling reminder of how easily people be persuaded to accept things, provided they can be made fearful and the changes made gradually.

POST SCRIPT: Somalia update

The US Air Force has joined the Navy in carrying out operations in Somalia, against purported al Qaeda targets. The Ethiopian troops, already inside the country for a month are facing guerilla attacks, which are being urged on by Ayman al Zawahiri, who is using the Iraq and Afghanistan examples as rallying cries.

Concern is being expressed at the consequences of Ethiopia being seen as a US puppet. It does not help that Ethiopia is a Christian-led country in a heavily Muslim area. It is not hard to see how a US-Ethiopian alliance can be stigmatized as a new Crusade.

Words and actions

One of the things that often puzzles me about some public figures is how insensitive they are to what their words might seem to people who are suffering. Bush seems to be a classic case.

When questioned in December 2006 about how he is handling things, he says that “I’m sleeping a lot better than people would assume.”

This is a curious thing to say, and extraordinarily insensitive when you think about it. After all, tens of thousands of US soldiers and hundreds of thousands of Iraqis have been killed or injured as a result of his decisions. You would think that a person who had the weight of his decisions on his hands would worry at least a little about it and spend at least some time tossing and turning wondering how to improve the situation.

And yet, Bush goes out of his way to say that it does not bother him. What is baffling is why he would say it even if that is true. Surely he must realize that the families of the dead and injured US soldiers would expect him to not be so insouciant about it. Surely for the sake of sparing their feelings he would say that he does lose sleep wondering how to make sure their sacrifice was worth it. And yet, it seems to him to be more important to convey his own confidence that he is right than be concerned about how it might be perceived by others who are directly affected by his decisions.

In an interview with Buzzflash, Justin A. Frank, M.D., author of the book Bush on the Couch says that this is typical of sociopathic behavior:

A sociopath is. . .a person who can be very charming, but psychologically is so massively defended against experiencing guilt that he cannot feel empathy. If you don’t feel guilt, you can’t empathize, because you never can feel concern about having hurt somebody else, or anybody else suffering. Guilt reins in destructive behavior. But if you don’t have any guilt, you don’t have to feel any anxiety or anything that will hold you back in terms of being destructive or being hurtful. And that leads you to being unable to feel empathy, because empathy actually threatens your safety.

If you feel somebody else is in trouble, then you may feel you are obligated to do something about it. That’s something that is anathema to a psychopath, and it’s certainly anathema to Bush. So he is really incapable of feeling empathy. What he has figured out, with the help of his advisors, is to run as a “compassionate conservative” so he looks like a person who’s empathic. And his affability is what fooled a lot of people into making them feel that he really was connected to them, because he’s so charming. That is classic psychopathy.

This kind of insensitivity extends to other public figures. Recall former Secretary of State Madeline Albright saying in 1996 that the deaths of half a million Iraqi children as a result of the US-imposed sanctions was “worth it”, or the current Secretary of State Condoleeza Rice saying last month that that Iraq is “worth the investment” in American lives and dollars.

I am not naïve. When they say “worth it”, they are referring to their calculations about the willingness of the American public to continue to support their actions. And in Rice’s case, the families of the dead might feel even worse if they said the Iraq war was not worth it. But by saying these things in this way, they are insensitive to the fact that in the deals they have weighed and found satisfactory, the huge price involved being paid is by others. You would think that they would phrase their responses in such a way that it does not cause needless anguish to those actually paying that price through the deaths of their loved ones. Instead these political leaders come across as cold and callous and calculating.

In the early days of the Iraq war, Bush’s aides tried to portray a person who worried about the consequences of his actions. On April 2, 2003, as the initial invasion of Iraq was in full swing, aides tried to portray a president who “spends a lot of time stewing about the families of the slain, the safety of POWs and the flow of humanitarian aid into Iraq.” So far so good. But then they botched it by adding that “People who know Bush well say the strain of war is palpable. He rarely jokes with staffers these days and occasionally startles them with sarcastic putdowns. He’s being hard on himself; he gave up sweets just before the war began.” (my emphasis)

So Iraqi and American families are asked to sacrifice the lives of their loved ones for his war and in return Bush gives up sweets. Even when they try, they end up trivializing.

It has now been nearly four years since that war began. Iraqi and American lives are still being “sacrificed” and in his upcoming speech on a “new” policy in Iraq, we are told that Bush will call for an escalation of the troop levels in Iraq and emphasize the need for all of us to “sacrifice.”

I don’t believe that the sacrifices will be anything of the kind we normally associate with the word. We are not going to be asked to pay more taxes to fund an expansion of the war without driving up the debt. We are not going to have the draft reinstated. We are not going to be asked to tighten our belts and do without in any way. We are not going to be asked to do anything tangible because with Bush’s general job approval ratings now at only 30% and approval of his handling of Iraq at an astoundingly low level of 23%, it is unlikely that he will ask people to experience any real pain. When coupled with a very recent poll showing that “For the first time, more troops disapprove of the president’s handling of the war than approve of it. . .Barely one-third of service members approve of the way the president is handling the war”, it shows that the bottom has dropped out of Bush’s support for this war, something that he cannot help but realize.

I have long believed that there is no proposition, however idiotic, for which you cannot obtain about 10-20% support in opinion polls. For example, a recent Associated Press poll finds that 25% of Americans believe that 2007 will see the second coming of Jesus! (Jesus’ General astutely surmises that these must be the very same people who still approve of Bush’s handling of Iraq.) So Bush’s support has gone about as low as it can go. These editorial page cartoons pretty much sum up what people in general feel about the likely escalation (aka “surge”) that is to be announced soon in his speech.

surge.jpg

titanic.jpg

In his much-hyped speech about what he is going to do next, what we will likely be told is to expect more of the same, apart from shifts in personnel. I expect to hear that the US occupation is going to be long and costly and that we must be patient and not expect any results from this ‘new’ plan for at least 18 months, which means that it will effectively last for more than two years, or until Bush leaves office and his successor is left to clean up the mess.

The ‘sacrifice’ asked of us will be to give up the right to criticize the actions of the worst president in US history.

POST SCRIPT: Misleading people about global warming

In August of last year, I wrote of how there were powerful economic forces that had a vested interest in creating confusion about global warming, in ways that were similar to how the tobacco industry tried to cloud the issue of whether smoking caused cancer.

It has now been revealed that:

ExxonMobil Corp. gave $16 million to 43 ideological groups between 1998 and 2005 in a coordinated effort to mislead the public by discrediting the science behind global warming
. . .
Alden Meyer, the Union of Concerned Scientists’ strategy and policy director, said in a teleconference that ExxonMobil based its tactics on those of tobacco companies, spreading uncertainty by misrepresenting peer-reviewed scientific studies or cherry-picking facts.

Dr. James McCarthy, a professor at Harvard University, said the company has sought to “create the illusion of a vigorous debate” about global warming.

The ExxonMobil executives do not care if future generations (even their own children and grandchildren) suffer from the effects of global warming as long as present profits are high.

Despicable.