There is this odd fantasy that some religious people indulge in that they think that atheists secretly feel some void in their lives and that they try to suppress but that emerges into the open when they approach death, and manifests itself in deathbed remorse and conversions. We saw how religious people looked eagerly for such signs in David Hume and were infuriated when he showed none.
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Michel de Montaigne (1533-1592) wrote an essay titled That to study philosophy is to learn to die. It is not the cheeriest of slogans for the purposes of recruiting students to study the subject but there is no question that philosopher David Hume learned that lesson well. One of the most interesting features of the well-written book The Infidel and the Professor by Dennis C. Rasmussen that is an intellectual biography of the friendship between David Hume and Adam Smith, was its treatment of how Hume viewed his impending death and the great deal of attention that was paid to it during his last days.
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One of the most popular rhetorical questions may not be that rhetorical after all, at least in the eyes of some Catholic theologians who are accusing pope Francis of possible heresy against Catholic doctrine in his 2016 document titled The Joy of Love, where he opened the door to letting civilly remarried Catholics receive Communion even if their earlier marriage had not been annulled by the church. In the absence of such an annulment declaring their first marriage invalid, these people are assumed to be committing adultery and hence not worthy of receiving communion.
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Edward Feser has responded to my critique of the press release about his new book that I used as the basis for pouring cold water on the idea of trying to prove the existence of gods by arguments alone. Not surprisingly, he does not like what I said and says that if I had only read his book, I would see that my criticisms were either invalid or had been addressed by him. Probably as a result of Feser’s post, a couple of new commenters have come here to defend Feser (see comment #23 and later) and some of them have also taken me to task for not having read his book
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A new study finds that atheists behave more fairly toward Christians than Christians behave toward atheists. While this may be welcomed by atheists as signifying that they are less troubled by meaningless divisions, the study authors suggest that this may be due to atheists trying to overcome public perceptions that they have inferior moral qualities.
The economic game was a modified version of the Dictator Game, in which one person (the dictator) is asked to share a monetary reward with another person who can only passively accept what is offered.
A pilot study with 205 participants revealed that people believed atheists would treat Christians unfairly. But three experiments, which included nearly 1,200 U.S. residents, found almost the opposite was true.
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One of Donald Trump’s most potent messages in the last election was his vision, given in almost apocalyptic language, about how important the election was for the soul of America, as expressed on Pat Robertson’s Christian Broadcasting Network.
Trump put the choice starkly for the channel’s conservative Christian viewers: “If we don’t win this election, you’ll never see another Republican and you’ll have a whole different church structure.” Asked to elaborate, Trump continued, “I think this will be the last election that the Republicans have a chance of winning because you’re going to have people flowing across the border, you’re going to have illegal immigrants coming in and they’re going to be legalized and they’re going to be able to vote, and once that all happens you can forget it.”
Two atheists Seth Andrews and Matt Dillahunty visited Ken Ham’s theme park the Ark Encounter in Kentucky and provide a guided tour of the place so that you don’t have to shell out 40 bucks (plus $10 for parking) for the privilege. I never had any intention of going there (even though it is relatively close by, less than a five-hour drive) so was glad to see this video and realize how little I was missing.
One of the paradoxical signs that god does not exist is how religious apologists keep trying to prove that s/he does exist. After all, no one tries to prove that the Earth exists or that the Sun exists. Surely the existence of gods should be at least as manifest. As I wrote before, attempts to prove god’s existence may actually weaken belief. But we periodically encounter people who claim that they have a killer argument in support of god’s existence and an exuberant press release touts a new book by Edward Feser that once again claims to do so.
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It is interesting that Asia seems to be a breeding ground for new Christian cults. I came across this story about an apocalyptic Christian cult called Shinchonji that originated in South Korea but has spread to the US and other countries.
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