Stats make me so tired

Just so you know, Jason Thibeault (The Lousy Canuck) is going to do the cunning work of transferring all of my files from the dying Scienceblogs site to the thriving Freethoughtblogs site. At some point in the near future there will a sudden surge of old content, so I thought I’d mention a few stats before they get bumped upward. Pharyngula on Freethoughtblogs has 986,224 comments on 11,009 articles; if all goes well, Jason will be hauling in 831,367 comments (that number is low; Seed Media butchered the comments in their last major update) and 14,387 posts to add to that, so we’ll kind of double in size.

Do you realize that the commenters here have written so much more than I have? And here I thought I’d blocked and censored everyone.

Is the way you say goodbye genetic?

We have this thing called The Minnesota Goodbye — if you lived here, you’d know what I’m talking about. You’re at a potluck where you brought your hot dish or jello salad, and you want to go home, but first you have to find the host and compliment them and have a conversation about the weather and comment on their wallpaper and maybe promise to have lunch sometime which means you’ve got to compare each others’ calendars, and there’s a line of people trying to do the same. It’s agony. My wife, descended from Minnesotans, has this trait. It’s a moral obligation. You cannot leave without chit-chatting first.

Meanwhile, I must have some Irish in me, probably from my father’s side of the family, which means I favor The Irish Exit, so I feel a moral obligation to get out of everyone’s way and stop intruding on my host. If I could, I’d like to snap my fingers and instantly make a twinkling vanishment to reappear at home — not because I dislike the party or the people at it, but just because we’ve all got better things to do than linger.

Now I want to know how native Swedes and Norwegians handle this problem.

The continuing saga of the scientific implosion of the Wansink lab

How can anyone be this sloppy?

Originally published in JAMA Pediatrics in 2012, the study found that children were more likely to choose apples over cookies during lunch when the apples had a sticker of Elmo. Both the original and the replacement claimed that the study included 208 students “ranging from 8 to 11 years old” at seven schools in upstate New York.

But, as confirmed to BuzzFeed News by the leader of the study, Cornell University professor Brian Wansink, the data was actually collected while observing kids 3 to 5 years old.

“We made a mistake in the age group we described in the JAMA article. We mistakenly reported children ranging from 8 to 11 years old; however, the children were actually 3 to 5 years old,” Wansink told BuzzFeed News by email.

As the “leader of the study”, you’d expect someone to have some vague idea of the approximate ages of the subject…you’d at least know whether the school you were testing at was a pre-school or an elementary school. This is what you’d expect of a guy who is great at churning out papers and grant proposals, but is a bumbling incompetent at the science. Unfortunately, most of the rewards of science go to those who excel at the first set of skills, while the second has a low priority.

An imperfect characterization of the New Atheism

I have a problem with this description.

Old Atheism: “there is no God.”
New Atheism: “we need to bomb more Muslims. European culture is superior. Also modern feminism is a cancer.”

They forgot the usual immediate followup:

New Atheism: “But all atheism means is that there is no god, and so we’re going to exclude any attempt to insert your values into it.”

But then, somehow, their heads fail to explode at the contradictions and hypocrisy. I don’t get it.

You’d think the importance of emotions & empathy would be of obvious importance to any movement

If you’ve got an hour, you might find it worthwhile to listen to this podcast by Thomas Smith, Emotion is Critical to Reasoning. There’s good stuff in there about this myth of über rationality by Libertarians and some atheists — you can also hear about in Julia Galef’s talk about The Straw Vulcan, also summarized here. I’m finding that there’s no one more emotional than an alt-right supremacist getting challenged on their cherry-picked and distorted “facts”, while the lefties are usually quite happy to acknowledge that their values are a product of their emotions, specifically empathy.

I listened to it while I was grading papers this morning, and found that I was more charitable in evaluating their work. I expect the students will henceforth insist that I can’t listen to or read anything by creationists or right-wingers, because it might make me much more critical.

Actually, Nazis hate teaching, period.

All of you teachers have been here. You want to get discussion going in the classroom, because that’s a really valuable way to get students involved and thinking, and you want all the students to participate. But what usually happens is that a small number of vocal, confident students dominate. That’s good for them, and you want to encourage that enthusiastic participation, but there’s always that larger group of quiet students who don’t speak up, and you want them to join in. So what do you do?

There are lots of pedagogical techniques out there. You can ignore the waving hands and call on people directly. You can have rules: once a person gets a chance to speak, they have to wait until 3 other people have spoken before they get to raise their hand again. Or maybe you’ve heard of the talking stick, where a token is passed around the room, and only the people holding it get to speak. There are lots of simple tricks like that where we try to get fair representation of all points of view, and get a better sampling of students, and get around the tyranny of the majority, or worse, the tyranny of the loudest.

One of these pedagogical tricks is called the progressive stack. You prioritize the students so that minority views are expressed first, and representatives of the majority have to wait and listen before they can express themselves. It’s a good way to flip the dominance hierarchy and get new voices to set the tenor of the discussion; it means minority views don’t get swallowed up and ignored. It doesn’t silence the majority, but it does force them to consider what others say.

I’ve rarely had to use it in my classes, because students usually don’t have strong opinions on matters of science — they just accept them and my authority. But there have been a few occasions when creationists have been in my introductory courses (they tend not to make it to the more advanced courses, or learn to keep their views totally silent, so I don’t even know they hold them), where I’ve used a version of the progressive stack. If there’s some point the creationist student urgently wants to discuss, let them go first, make their position clear, then ask if any other student wants to agree, and those students go next, and then I have to leash all the baying hounds of the majority and make them address the claims calmly and with evidence. In the humanities and social sciences, it’s got to be trickier — there are valid views by students with concerns about race and sexuality, for instance, and so you use something like the progressive stack to make sure they aren’t drowned out by all the white heterosexuals who are the majority in the class.

To my surprise, this morning I learned that Nazis are aware of this pedagogical strategy, and they hate it. Really hate it. I suspect part of it is knee-jerk idiocy at the word “progressive”, but once they learn about it, they are convinced that it’s part of liberal’s plan to commit White Genocide. The resentment is deep. I went looking for the views of non-educators on the subject, and wouldn’t you know it, it’s a lot of ignoramuses raging about the conspiracy to undermine their privilege. One of the top links returned is a video by Carl Benjamin, aka Sargon of Akkad, explaining the progressive stack, and he gets it all wrong. This is how they figure out who is more oppressed than other people, he claims, and how they determine that white middle class heterosexual men are scum. He’s a fucking moron. He actively misrepresents the subject.

No, no competent instructor is going to decide that half their class are scum who need to be silenced, and the progressive stack is not a technique to silence anyone. It’s about giving everyone an opportunity to speak, and not prioritizing a majority who already have advantages in dominating a discussion. It’s not about figuring out who is more oppressed, either — although the asshole right loves to imagine the Left holding Oppression Olympics. It’s more a matter of recognizing structural barriers that are staring you right in the face, and trying to help students get around them. It’s only a problem for people who either want to pretend the barriers are nonexistent, or want to reinforce them.

Like Nazis.

The usual crowd of internet Nazis has been casting about for more targets, and some of them have latched onto the “progressive stack” as an obvious SJW evil, and are campaigning to silence teachers who use it (I know, they’re so in favor of “free speech”, except when that speech is about equal opportunity for people who aren’t white men). One target is Stephanie McKellop, a graduate student who teaches history at the University of Pennsylvania. Here are her interests:

I am a historian of marriage and the family, with interests intersecting in areas of gender, sexuality, the body, and race. I work primarily on “vast early America,” a conceptualization which moves beyond traditional Anglophone-speaking peoples and regions into the broader, multi-empire continental landscape. I am particularly interested in popular and deviant forms of marriage and divorce; in my research on the practice of wife-selling, I focus on the blurred lines between love matches and economic bargains, the notion of slavery and race in gender dynamics, and how human trafficking and prostitution manifested within matrimonial realms. My current project looks at how popular and folk methods of marriage and divorce clashed with church and state authorities in colonial Carolina.

In the past, I have studied the history of “family history” in early America, seeking to explore how different cultures practiced and understood family through disciplines of history, competitve notions of “blood,” and gendered productions of what we have come to call genealogy, as well as issues of racial blame, immigration, and nationalism in marriage debates during the Progressive Era. Currently, I am working on several smaller projects regarding widowhood in early America as well as how folk and customary marriages informed cultural interactions in the colonial and revolutionary period. I am also working on a side project regarding trauma in history and how historians treat traumatized subjects.

That sounds interesting and relevant, but it also pushes a few alt-right buttons, obviously. So the internet Nazis have been baying for her blood, and they’ve been bombarding the university with accusations and demands. You’d think, though, that a university would pay no attention to Nazis, but noooo…you have to remember that we’re dealing with administrators who know nothing about teaching and often have little knowledge of the subjects their professors are discussing, but do have power over them, and are more likely to listen to howling yahoos and Republicans (but I repeat myself) than the employees they are supposed to represent. So the University of Pennsylvania is about to condemn McKellop, and apparently, reject a widely used teaching technique. They cancelled her classes! They’re issuing a condemnation!

Unbelievable.

Here’s a template you can use to support McKellop.

Dear Prof. [Holquist/Brown/Wenger/Troutt Powell],

It has come to my attention that Stephanie McKellop, a PhD student in UPenn’s History Department, has come under attack from white supremacists for the pedagogical approaches Stephanie uses in the classroom to support underrepresented students in class discussion. I was incredibly disappointed to hear that the university has not only refused to support a student in the face of this attack, but that the UPenn administration is preparing a statement condemning Stephanie.

I urge you to speak to your administration on Stephanie’s behalf. It’s exactly cases like these – where instructors are targeted and vilified – that require the defense of academic freedom.
I hope you will do the right thing, and lend your voice and position to defend a vulnerable member of our community.

holquist@sas.upenn.edu
kabrown@sas.upenn.edu
bwenger@sas.upenn.edu
troutt@sas.upenn.edu

I also highly recommend that everyone read this essay on how to support scholars. It’s going to be increasingly necessary. Remember, first they’re going to go after gender studies, then racial minorities, then sociology as a whole, and eventually, they’ll go after the biologists, because that’s what fucking Nazis do.

Dang. We might have to refocus Freethoughtblogs

We’ve been doing it all wrong. I was reading this article about blogs that review goddamn mattresses, which seems to be a big money niche. A guy named Derek quit his job to work full time writing reviews of mattresses on his blog, Sleepopolis.

A Loom & Leaf executive told me they had paid Derek $100,000 in 2016; Nest Bedding’s CEO Joe Alexander said he had paid Derek a multiple of that. “My life changed because of Derek,” Alexander told me. “He made me a millionaire.”

Unfortunately, the competition in the mattress blogging business is intense, with swarms of mattress blogs raking in the moolah. It’s also brutal, with mattress companies suing reviewers for less than glowing reviews, and I tell you, I’m tired of greedy asshats suing me.

Maybe we could rededicate every blog here to reviewing toasters. Or pipe wrenches. Or mopeds. Or wait — private jets! The aerospace companies could send each of us free samples. We might have to do a little rebranding and redesign, but with all that sweet, sweet cash flowing in we might be able to afford it.