The foundation of religion: despair

There’s a whiff of armchair psychoanalysis to this article on why religiosity has become such an epidemic in this country, but I think there’s a strong strain of truth running through it.

The engine that drives the radical Christian Right in the United States, the most dangerous mass movement in American history, is not religiosity, but despair. It is a movement built on the growing personal and economic despair of tens of millions of Americans, who watched helplessly as their communities were plunged into poverty by the flight of manufacturing jobs, their families and neighborhoods torn apart by neglect and indifference, and who eventually lost hope that America was a place where they had a future.

This despair crosses economic boundaries, of course, enveloping many in the middle class who live trapped in huge, soulless exurbs where, lacking any form of community rituals or centers, they also feel deeply isolated, vulnerable and lonely. Those in despair are the most easily manipulated by demagogues, who promise a fantastic utopia, whether it is a worker’s paradise, fraternite-egalite-liberte, or the second coming of Jesus Christ. Those in despair search desperately for a solution, the warm embrace of a community to replace the one they lost, a sense of purpose and meaning in life, the assurance they are protected, loved and worthwhile.

Promises of glory and paradise are always cheaper than actually doing anything about worldly problems.

Ridicule is a useful tool

And Federal Way is feeling its sting right now.

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The kooks who promote foolish ideas are one target for ridicule, and this Frosty Hardison character is a prime example. He’s got a reply to the Seattle PI article that exposed him; it’s a MS Word file that doesn’t help his case. It starts off with a collection of bogus complaints about climate science, and just gets weirder and weirder. Here are a few choice bits.

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The Thorist’s Reply

Somebody warn Dawkins about his analogy!

Athorism is enjoying a certain vogue right now. Can there be a productive conversation between Valhallans and athorists?

Naïve literalists apart, sophisticated thoreologians long ago ceased believing in the material substance of Thor’s mighty hammer. But the spiritual essence of hammeriness remains a thunderingly enlightened relevation, and hammerological faith retains its special place in the eschatology of neo-Valhallism, while enjoying a productive conversation with the scientific theory of thunder in its non-overlapping magisterium.

Militant athorists are their own worst enemy. Ignorant of the finer points of thoreology, they really should desist from their strident and intolerant strawmandering, and treat Thor-faith with the uniquely protected respect it has always received in the past. In any case, they are doomed to failure. People need Thor, and nothing will ever remove him from the culture. What are you going to put in his place?

I’ve been tempted to use it myself, but it has great dangers, as you can find graphically illustrated on this page.

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At least the audience of commenters at Newsweek is split between cheering rationalists and bewildered Christians, with no axes in play yet. Now if he presented this idea in Kearny, on the other hand…

So…where can I get a copy of “Revolve”?

Jason brings to my attention an eye-opening article on the bible-publishing business:

The popularization of the Bible entered a new phase in 2003, when Thomas Nelson created the BibleZine. Wayne Hastings described a meeting in which a young editor, who had conducted numerous focus groups and online surveys, presented the idea. “She brought in a variety of teen-girl magazines and threw them out on the table,” he recalled. “And then she threw a black bonded-leather Bible on the table and said, ‘Which would you rather read if you were sixteen years old?’ ” The result was “Revolve,” a New Testament that looked indistinguishable from a glossy girls’ magazine. The 2007 edition features cover lines like “Guys Speak Their Minds” and “Do U Rush to Crush?” Inside, the Gospels are surrounded by quizzes, photos of beaming teen-agers, and sidebars offering Bible-themed beauty secrets:

Have you ever had a white stain appear underneath the arms of your favorite dark blouse? Don’t freak out. You can quickly give deodorant spots the boot. Just grab a spare toothbrush, dampen with a little water and liquid soap, and gently scrub until the stain fades away. As you wash away the stain, praise God for cleansing us from all the wrong things we have done. (1 John 1:9)

“Revolve” was immediately popular with teen-agers. “They weren’t embarrassed anymore,” Hastings said. “They could carry it around school, and nobody was going to ask them what in the world it is.” Nelson quickly followed up with other titles, including “Refuel,” for boys; “Blossom,” for tweens; “Real,” for the “vibrant urban crowd” (it comes bundled with a CD of Christian rap); and “Divine Health,” which has notes by the author of the best-selling diet book “What Would Jesus Eat?” To date, Nelson has sold well over a million BibleZines.

Of course, my first concern is: are these books theologically sound? Do they treat the philosophy of religion with the seriousness that is its due? My next thought was to wonder how to counter this kind of glib cultural programming, and I suspect the only appropriate response would be a lengthy, in-depth, scholarly dissection of Anselm’s work, or perhaps an exegesis on the ideas of St. Thomas Aquinas. That’ll wake people up to the silliness being peddled to their children.

All the criticisms of Dawkins and Harris need to be inverted—it’s not that they are insufficiently schooled in theology, it’s that they’re just too freakin’ high-minded and serious, and they’re addressing on an intellectual level a bunch of ideas that are transmitted in the same way that fashion labels get traction.

I should use parables more often

They seem to sneak past the alarms that my bluntness usually sets off. Mike Dunford has a nice quote from that subversive radical, Terry Pratchett:

“Look at it this way, then,” she said, and took a deep mental breath. “Wherever people are obtuse and absurd . . . and wherever they have, by even the most generous standards, the attention span of a small chicken in a hurricane and the investigative ability of a one-legged cockroach . . . and wherever people are inanely credulous, pathetically attached to the certainties of the nursery and, in general, have as much grasp of the realities of the physical universe as an oyster has of mountaineering . . . yes, Twyla: there is a Hogfather.”

(For those not familiar with the backstory, the Hogfather is the Santa Claus equivalent in his fantasy stories.)

Third time is the proof

There’s just no way around it any more. IF:

  • If you’re from Colorado, and
  • if you’re a fundamentalist Christian,
  • then you must be gay.

There’s nothing at all wrong with that, of course, and you should just stop living a lie and come out with it.

We should have known, I think. The bright lights, the adoring audiences, the singing, the showmanship…being a pastor at one of these fundie megachurches is just like having a hit show on Broadway.

Paszkiewicz is famous now!

David Paszkiewicz, the history teacher recorded while proselytizing to his students, has made the NY Times. Here’s the familiar part:

Shortly after school began in September, the teacher told his sixth-period students at Kearny High School that evolution and the Big Bang were not scientific, that dinosaurs were aboard Noah’s ark, and that only Christians had a place in heaven, according to audio recordings made by a student whose family is now considering a lawsuit claiming Mr. Paszkiewicz broke the church-state boundary.

“If you reject his gift of salvation, then you know where you belong,” Mr. Paszkiewicz was recorded saying of Jesus. “He did everything in his power to make sure that you could go to heaven, so much so that he took your sins on his own body, suffered your pains for you, and he’s saying, ‘Please, accept me, believe.’ If you reject that, you belong in hell.”

The story also documents some of the reactions in the community. It’s mostly negative…against the student who dared to document the flagrantly illegal actions of the teacher.

In this tale of the teacher who preached in class and the pupil he offended, students and the larger community have mostly lined up with Mr. Paszkiewicz, not with Matthew, who has received a death threat handled by the police, as well as critical comments from classmates.

Greice Coelho, who took Mr. Paszkiewicz’s class and is a member of his youth group, said in a letter to The Observer, the local weekly newspaper, that Matthew was “ignoring the First Amendment to the United States Constitution, which gives every citizen the freedom of religion.” Some anonymous posters on the town’s electronic bulletin board, Kearnyontheweb.com, called for Matthew’s suspension.

Despite the fact that even conservative legal organizations are saying that Paszkiewicz is basically indefensible, no action has been taken against him.

(via The Island of Doubt)