I approve of this response to a god-botherer.
I had a happy childhood during which I was taken by my mother to the local Southern Baptist Church for Sunday School, Morning Church Service, Training Union (that’s extra night-time Sunday School for you non-Baptists out there) and Evening Church Service. As I got older, she added Youth Choir practice, Wednesday night prayer service, and Tuesday Visitation (during which we got addresses of folks who hadn’t been to church in a while, and also addresses of folks who had moved from another town and hadn’t come by to see us yet, and went out to see how they were doing.)
I remember that the message to the young folk in my small-town church was very positive. God loves you, Jesus saves, bring your cares to Him, rejoice in God’s love and love your neighbor as yourself. As I got up to about seventh grade questions started to surface about how old the world was. The message we got was that we didn’t need to worry about this. Probably, we were told, God’s days must have been pretty long back during the making of the world. Everybody had to read the Bible on their own, and nobody, not even the minister, could tell you exactly what to believe.
But shortly after that my Dad had to move for his job, (in 1966) and we were in the great huge city of Memphis. I started to hear a very different message. You could read the Bible all you wanted, but if you thought anything much different from what the preacher said, you must be in rebellion against God. And that faith stuff we’ve been telling you about? It’s great that you have faith, but guess what, we have proof too! The Bible is the literally inerrant word of God, after all!
I was a fairly well-read young Southerner and I found this to be a bit hard to swallow. It all came to a head a couple of years later during a revival. (That’s where a visiting pastor comes and preaches every single night for a week or two.) The man stood up and said that archeologists had found the ruins of Jericho, and the collapsed walls exactly proved the Biblical account. And the very next night the same pastor told the old story about how NASA computers were missing a day in the history of the universe, but it was explained in the Bible. (Believe it or not, people are still spreading this story, see: http://www.presentruth.com/2009/03/nasa-finds-the-missing-day/ )
The second story had so many holes in it that it defied credibility altogether. Um, let me think, there is a story of an eclipse in Egyptian records about 1200 BC but how could you possibly date the historical account accurately to check against your orbital calculations for eclipses during that time? Back that far, I think you would be lucky to date any event within 10 years plus or minus in Gregorian calendar terms, right? And any further than that, well, there’s enough orbital chaos you probably couldn’t really say when eclipses occurred. And besides, why in the world would NASA be worried about exact orbits three thousand years ago?
So I did make it to the library, found that sure enough, the NASA story was bunkum, as was the Jericho thing. (Yeah, there were some archeologists, and there were some old walls of Jericho, but the collapse of the walls was dated to a fire so long ago it was impossible to correlate it with any plausible date for the Exodus.)
I could go on and give more examples of crazy pulpit-talk. And of course I owe a tip of the hat to some children’s and juvenile books by the esteemed Henrick Willem van Loon (Story of Mankind, Lives, Tolerance) that prepared me for this day. Suffice it to say that from this point on, I began to accept a purely historical, non-supernatural view of the Bible and of the Church. No there is no resurrection, how in the world would Jesus’ sacrifice atone for my sins, etc etc. OTOH I had a very hard evening sitting there one day reading a book called “The Uses of the Past” by Herbert Muller that helped bring it all into focus to me- albeit in a way that seemed very hard to take, it was as if I was watching my favorite football team lose to a hated rival, it was a feeling of deep disappointment and disillusionment. I suppose I was about 15 years old.
However, I hate to disappoint the hardcore outspoken atheists here, but the fact of the matter is that I live in a part of the world where “coming out” as an atheist seems to be more trouble than it is worth. One sees the coming of a post-Christian England, one supposes that natural trends are heading the same way here without any of my feeble assistance, why should I subject myself to the inconvenience of making myself publicly heard? So I never told my parents or indeed any other member of my family.
But when I went to college, and later when I got married and had kids, I found it necessary to have a “flag of convenience.” Well, there are in fact some wonderful churches that treat people very kindly, where the preachers do not shout and scream, and you might even have a string quartet to play along with the choir, where you might go and sing some Thomas Tallis or some William Byrd or some Johann Sebastian Bach, and they tend to have very nice pipe organs. Since this is actually the sort of music I really like, I hung out there for decades, at least until my children were grown and gone.
But I have to say, living in the part of the world where I live, I still dread the sort of backlash and harassment that I imagine would ensue were I to make myself publicly known, and though I may invite the ridicule of this forum, at my age I am content to continue as I am. If I may offer one small point of argumentation in favor of staying in the closet, perhaps I could say that I think there are more pressing things than evangelizing for the cause of not believing in God. For example, science education, evolution, and climate change are burning issues where I think we should stand up against the forces of ignorance. But where I live, being identified as an out-and-out atheist is actually going to eliminate any credibility I might have and reduce any chance I have for being taken seriously or effecting any change whatsoever.
Lucretius of Mississippi
United States
I wasted too much time in the #humanistcommunity debate on twitter, so I’ll briefly summarize: because I detest the church-like model of Epstein’s humanist chaplain concept, I must dislike organization, leadership, and community. It quickly became obvious that many people are incapable of recognizing anything other than chaplains and churches as a reasonable model for community.
This is annoying because we have quite a few models for godless organizations that avoid that pitfall. CFI. American Atheists. SSA. They don’t have “chaplains”! I wonder how they manage without collapsing?
This is particularly galling because what Epstein claims to be doing is gathering empirical data on how best to run a secular movement. As I pointed out, we’re doing this already by having diverse secular groups springing up all over the place, not by having Greg Epstein defining what a secular meeting is supposed to be. He managed to diss one such incredibly successful group in his interview:
That’s not to say there aren’t homes for atheists on campus. Jesse Galef, communications director for the Secular Student Alliance, said his organization now has 306 chapters nationwide, up from 195 two years ago.
But those groups are loose-knit. They have no official format for meetings; some do service projects while others are as likely to hold an “atheist prom.” Most are led by students, not chaplains, and they have no institutional memory, since their membership turns over every four years.
Epstein wants to create something more permanent with a carefully thought out infrastructure.
Here’s one of the fastest growing secular organizations in the country…so what’s wrong with being “loose-knit”? It seems to work. What’s wrong with an “atheist prom”, or whatever idea provokes and entices the group? Maybe a “carefully thought out infrastructure” would be exactly the thing to crush the spirit of the movement.
Anyway, the argument will never end. Some people will follow this strangely pseudo-religious pattern, some of us will be more anarchic and let the organization bubble up from the bottom. But if we’re looking for empirical examples that work, it seems to me that the secular organizations that are succeeding all seem to have a shortage of chaplains.
My post yesterday declining to support churchiness for atheists seems to have irritated a few people, including Greg Epstein himself, and there was a bit of to-and-fro on twitter trying to convince me of the folly of my rejection. It didn’t take.
(There is apparently going to be more twitter chatter about it today, at 5pm (time zone unspecified), under the tag #humanistcommunity. I can’t join in — I’m doing an interview with Michael Slate around that time. I think.)
Now Hemant has joined in with a deeply flawed argument. He criticizes my complaint with a little sarcasm:
Right… who wants to bond with other people, perform community service, have fruitful discussions, find a secular way to celebrate rites of passage, and have someone they can talk to when they’re going through rough times who isn’t going to spit religion in their face?
Who’s disagreeing with any of that? Regular meetings, bonding, service, etc., all sans religion is great! Nowhere in any of my criticisms have I objected to any of those goals.
I also had people claiming my objection was to having weekly meetings. Again, I have no idea where that came from. Minnesota Atheists has weekly meetings, too, and I’d be going to them regularly if I didn’t live a three hour drive away.
Secular parenting, service, discussion, etc fine but if done weekly they’re a cheat & a waste?
So that’s just bizarre. I don’t have a clue what’s running through Epstein’s head. Have weekly meetings; have bi-weekly meetings. Have ’em every day. Organize for community service, have discussions about science and religion, socialize, all that good stuff. Have secular celebrants come in to celebrate milestones in people’s lives. That’s all good.
Just don’t turn it into church. Don’t develop a structure. Don’t have it led by chaplains. I’ve heard Epstein speak; a lot of what he talks about seems to be fond recollections of the way familiar old churches and synagogues were run, and I’m seeing that echoing in the way he’s setting up this “chaplain” nonsense. It’s un-egalitarian, it’s non-secular, it implies a special knowledge possessed by a Head Bozo. Epstein is a product of a theology program and a divinity school, and he’s still trapped in archaic patterns of thought, just trying to stuff atheism into a familiar model. We have lots of atheist groups out there that function perfectly well with things like elections and committees without granting special privilege to people who go through Epstein’s Magic Course. I stated my opinion of chaplains:
And chaplains? I suppose their entrails are just as good for strangling kings as a priest’s, but that’s their only use.
I also asked why the heck we needed them, what they were good for, etc. This is Epstein’s reply.
Humanist chaplains are trained in freethought history & philosophy, ceremony & meeting facilitation, counseling, etc.
People who do counseling and get specific training in it are called “counselors” or “psychiatrists” or “therapists”. They have specific and valuable roles in any community, and it’s not as a generic leader of a group. I’m suspicious of any organization that churns out “chaplains” and calls them “counselors”. The other examples of knowledge…why do I need to be a chaplain to practice them? How do all those other atheist groups out there survive without chaplains?
My objection is simple. No priests. I don’t care what label you call them, creating a hierarchy of privilege is not acceptable to me. As I’ve also said, though, the Epstein approach will definitely appeal to people who are looking for a church substitute — you just won’t find me among them. I don’t want another church, I want them all gone.
I’m living in a small town with 15 petty little sects, each with their building, from humble to historically impressive, and I can encourage nothing that might add yet another sinkhole to the mess we’ve already got. In my perfect atheist future, each of them would shut down, one after the other, and be replaced by secular institutions that actually contributed to the community economically and socially. Replacing them with little Epsteins leading their flock through ceremonies and doing such productive work as lighting candles and playing group therapist and singing godless hymns…<shudder>…no, I wouldn’t be going. I’d be saying nothing has changed but the names.
I will be disappointed that humanity just can’t seem to break free of bad ideas.
It’s not all of the terrible things that happen on Earth that make me think god isn’t real. We’ve all heard the argument that god wouldn’t help quarterbacks win football games while letting children in Africa starve to death, but this doesn’t make me think he’s not real; it just makes me think he’s an asshole. It’s not that bad things happen to good people or good things happen to bad people, it’s that anything happens to anybody. The cause of my atheism isn’t tragedy, but the arbitrary nature of human existence.
Perhaps I expect too much from god, but if he is real, why isn’t everything beautiful? Why isn’t everything perfect? People mention sunsets and that special feeling you get when you are with someone you love as evidence of god’s existence. Even things like death and heartbreak stir up emotions just as profound, if not as pleasant. But they seem to forget that god created everything, that everything is a part of his plan. Love is all well and good, but I can’t believe that a perfect being thought it would be best to include shitting as an unavoidable biological function of human beings.
I can’t believe that a perfect being would create anything less than perfect. Call me crazy, but it seems like a contradiction. Forget the elephant man; pimply faced teens are enough to convince me that god doesn’t exist. If god is real, why isn’t every man an Adonis and every woman his Aphrodite? Why do people have unibrows? Why is my moustache thicker on one side than it is on the other? These may seem like petty questions, but when it comes to the existence of god I truly think they are just as important as questions like why do people feel pain or why is there so much suffering in the world. I can believe that god makes hurricanes; maybe he really is trying to punish those queers. But what intelligent reason could there be for creating say, asparagus?
I must conclude that there is no god, no plan for existence. There is too much imperfection, too much asymmetry in the world we live in. This is of course not to mention the fact that the bible is completely full of shit. On the principles of solipsism and critical thinking I must admit that it is possible that god exists. But if he does, mankind’s reverence for him is matched only by his indifference toward us.
James Grimes
Kansas, United States
Creationists have this idea that history can be nothing but an unremitting decline — their version of the second law of thermodynamics is a weird thing that has everything ratcheting down into chaos equally, with no possibility of local decreases in entropy at the expense of an overall greater increase. They have almost convinced me. I once would have said no one could be dumber than Kent Hovind, but I have seen the works of his son Eric, and it’s a forthright demonstration of creationist thermodynamics.
Eric Hovind has disproven the K-T meteor theory of dinosaur extinction.
It’s impossible for a couple of reasons for an asteroid to kill them [dinosaurs], because the asteroid, they say, was millions of years ago. The earth isn’t millions of years old. And second, they’ve lived with man, as is very very evident.
I’m so sorry. I’m looking at that quote, and realizing that as soon as I press the “publish” button, it will sweep out in a wave of electrons all around the world, and trillions and trillions of innocent neurons will die in agony as they try to parse it. And I think, I have the power to do that, but do I have the right? Is it ethical to inflict such cognitive pain on so many people?
Eh. Atheist, scientist, slightly mad.
I press the button. Bwahahaha!
(Also on Sb)
Why Anderson Cooper gave any airtime to that fraud John Edward is a mystery (oh, wait: gullibility sells!), but the poll is even further insult. Send him a message.
Anderson, unlike his mother Gloria Vanderbilt, admits that he is a “skeptic” of John Edward’s abilities as a medium.
Our cameraman, George, admits that he, too, was a skeptic of channeling spirits. John Edward changed his mind, however, after a spontaneous — and surprisingly accurate — reading during a taping.
How about you? Do you believe mediums have the power to channel those who have passed?
No 72.9%
Yes 27.1%
Grrr. Epstein. I guess he’ll play his games, but I just find them so irrelevant. He’s exploring ways to structure atheist meetings modeled after religion.
“People get a lot of benefits from their religious communities including profound ways of filling existential needs, like commemorating significant events in their lives,’’ said James Croft, a doctoral student at Harvard Graduate School of Education who is heavily involved with the Humanist Community Project. “Just because they leave behind their religious beliefs doesn’t mean they stop having those needs.
“But secular society has not yet come up with a way to give them moments of significance with the same level of beauty and care that goes into religious ceremonies. That is a big gap.’’
I think it is entirely true that that weekly church ritual has deep appeal to people, and that there’s something there that can grab people and draw them in. But it’s a cheat and a waste. Tapping into our psychology to get us to sit and get sucked into pointless ritual is not how I want to see the atheist movement evolve. I want us to think and act, not reassure ourselves by going through repetitive motions, through superstitious behavior.
Ceremonies to mark major events in our lives, sure; that’s a celebration or a remembrance and entirely appropriate. But freethinkers ought not to be shackled by rote and rites. And they especially should not be led by “chaplains” or whatever the hell they’re going to call them. No gods, no masters, no dogma, and no goddamned priests…not even atheist priests.
My background: I will be 49 years old next week; I am a white heterosexual married woman with two almost-grown children (one girl, a sophomore at university majoring in computer engineering; the other a boy, high school sophomore). I live in Edmond, Oklahoma; a suburb of Oklahoma City. I was raised as a member of the Church of Christ; fundamentalist xtianity at it’s strongest here in the bible belt. The Church of Christ (COC) claims to be the only original, direct descendant church of the New Testament; members are right and everybody else on the planet is WRONG, including the local popular by numbers Southern Baptists.
Why are they wrong? Because they believe that being baptized is just something extra one does to demonstrate faith; whereas members of the COC count baptism, being physically buried in water (dunked not sprinkled) as a KEY, necessary action required for entrance into Heaven. Those that aren’t members of the COC? Why, they shall burn forever in the Lake of Fire aka Hayull.
Please understand that the following constitutes embarrassment to me, NOW:
I graduated from a COC university, Oklahoma Christian University, with a BS degree in Medical Technology, in 1984. I made a 30 on the ACT; I have always been interested in science. Since that time, I have been employed as a Medical Technologist/Clinical Laboratory Scientist (two terms meaning the same thing). My current position is as a US Government Employee (drone), as the Supervisor of Transfusion Services (aka ‘blood bank) at the Department of Veterans Affairs Medical Center in Oklahoma City, OK.
Unfortunately, I was a product of my environment and was a bible believing church-every-Sunday xtian until approximately five years ago; more or less, I cannot exactly recall. At any rate, I have not been ‘to church’ in over five years, for certain.
Okay, I hear the wheels of your mind turning, and you are thinking to yourself: GHEEZ LOUISE HERE IS A CLASSICAL MEMBER OF THE SLOW READING GROUP! A SCIENCE major who believes in the absolute truth of the Bible? Right?
Well, I can’t argue with that! Yes, I am a victim of my upbringing; in no small part which meant that as a person lacking a penis, I was to follow; not to lead. Please understand, I don’t BLAME anybody for my behavior but I am trying to explain how an intelligent human being can believe in total and complete BS until she is 45 years old. I was always a ‘good girl’; and ‘good girls’ made good grades; good girls studied. Good girls also married a fellow xtian; good girls submitted to their fathers and their husbands, good girls did not question.
In my case, I had the fortune of meeting a man with ‘no religion’ at all. Unfortunately, for HIM, I ‘converted’ him to my religion. And, his brother. And, his parents. OOO, look at me; I have converted four persons to the true gospel of keereyst! So many jewels, in my crown of the hereafter! Awesome; I am; and awesome is my jeeebus/gayd! NOT.
Let us Fast Forward, please, to absolve me of at least some embarrassment in your eyes. I began to read a lot of books. CORRECTION: I have always read a lot of books. I keep lists of every book I have read for the past 20 years. More and more, my reading lists consisted of non-fiction books (still overwhelmingly a favorite by at least a 4-1 margin).
The books I read that began to convince me that I and my religion were full of kerap? I know you are thinking I read ‘The God Delusion’. Well, Yes I did! But not right away. The books I read that began to convince me that I was; shall we say politely, in ‘error’?
The major one was, Ghosts of Vesuvius, by Charles Pellegrino. I bought this book just because I was interested in science, and archeology, and how ancient societies functioned. After that? I read a cople of his other books. Here is another mainstream media production that convinced me, http://www.imdb.com/title/tt0384766/, ROME, the HBO series. It explains so exquisitely the way the Roman gods affected the common societal norms. I began to see, that my beliefs were not unique at all, but just like the ancient Romans. In other words? Ridiculous.
After that? Laugh if you wish, but the comment threads on religion stories on www.fark.com; convinced me. I was furious, at first! Those heathen godless hellions commenting on the religion threads! But as I read, I assimilated, and I learned. Those horrible liberals! I need not mention that I was a dyed-in-the-wool Republican, and the first presidential vote I ever made? Was for Ronald Reagan.
Eventually I made my way to Pharangula, likely through a Fark thread although I cannot recall for certain. At any rate, for the past five years I have been a ‘gnu atheist.’. I trust and believe in the beauty of the cosmos, and it is more than enough for me. Interestingly, long before I was an admitted atheist, I made sure my grade school children were exposed to Bill Nye The Science Guy. I have the VCR tapes to prove it. So I would have to credit Bill Nye as well as Charles Pellegrino, as ‘de-converting’ me.
Today, I visit scienceblogs.com daily, as well as The Friendly Atheist (Hemant deserves some credit too in my anti-xtian-conversion), and FARK, and am a member of Freedom From Religion Foundation.
Sorry, PZ, for the length of this. I realize you are a busy important person, and I want to extend my kudos to you and everything you do, everyday. PLEASE know that there are those ‘on the bubble’ out there, as I was at one time, who count on you and your blog to convince them of the truth.
In conclusion, if you have read this far, thank you so much! I hope to meet you at Skepticon in November.
Sheila Galliart
United States
I am so tired of the fatalist atheists. Julian Baggini is a perfect example: on the one hand he is incapable of seeing the progress atheism has made in the last decade, declaring us at an “impasse”, and on the other, he announces that he, as a philosopher, is going to come up with the productive, powerful Answer. I’m not interested. We’re long past the point where long-winded rationalizations by gooey apologists are at all useful. We must be aggressive and loud and keep the momentum going.
Ophelia takes him on in detail, I just have to mention a few things.
I do not blame the quagmire on the intransigence of any of the three sides in the debate – believers, atheists and agnostics – but on all of them. Broadly speaking, the problem is that the religious mainstream establishment maintains a Janus-faced commitment to both medieval doctrines and public pronouncements about inclusivity and moderation; agnostics and more liberal believers promote an intellectualised version of religion, which both reduces faith to a thin gruel and fails to reflect the reality of faith on the ground; while the new atheists are spiritually tone-deaf, fixated on the superstitious side of religion to the exclusion of its more interesting and valuable aspects.
LIKE WHAT? I guarantee you that every single “valuable aspect” he could mention (which he doesn’t) don’t need religion and are fully achievable by secular institutions…except the lies and promises of magic afterlives. Just for once I’d like these guys to lay it on the line and tell me what, exactly, humanity can’t accomplish without religion.
And then there’s this:
As a querulous member of the atheist camp, one of my aims is to end up with a richer, more constructive vision for what should follow the “new atheism”, which may well have been needed, but does not appear capable of taking us much further. To use another military analogy, the new atheism seems designed for effective invasion, but not long-term occupation.
I’ve often heard this assertion that we have to come up with something positive to replace the religion we eradicate. That would be nice, but it’s not essential: when a doctor purges a person of parasites, they’re not going to moan and fret about what they’re going to replace the worms with — getting rid of them is sufficient benefit.
Even that analogy is flawed, however. We’re getting rid of ignorance. We don’t need to replace it with a different kind of ignorance. It’s enough to learn the truth about reality.
I just got back from Cincinnati, right next door to Answers in Genesis and the Creation “Museum”. I do not feel at all charitable to religion, and my mood was not lifted by the latest insanity from Ken Ham. This is not the Omphalos argument — it’s worse.
As I have spoken at conferences over the years, people have often come up to me and said:
“When I am talking to someone who believes in an old earth, one of the things I say to them, as a young-earth creationist, is that God didn’t make Adam a baby—He made him an adult. And when He created the universe, He created it fully functional, with the appearance of age—even though it wasn’t old.”
My response often shocks these speakers: “By saying the universe looks old, you are trusting that dating methods can give us an apparent old age for the universe—but they can’t.”
Let me explain. When people say the universe has “apparent age,” usually they are assuming, for whatever reason, that the universe “looks old.” I have often found that, unconsciously, such people have already accepted that the fallible dating methods of scientists can give great ages for the earth. So if they believe what the Scripture says about a young universe, they have to explain away this apparent great age.
Ham is denying all of science and all of the evidence. The science does say the universe is very, very old, there’s no getting around it. Ham’s argument is a simple claim that all of science is completely wrong.
Why does he do this? Religion. I have no reason to believe it provides a positive benefit, nor do I need to replace it with some pretentious philosophy. These clowns are wrong.
I’m also not at an impasse. We’re going to crush them.
Seems like a good goal to me.