
The Probability Broach, chapter 20
The Continental Congress is at a stalemate. Win and Lucy know that John Jay Madison and the Hamiltonians have kidnapped their friends, but they have no proof of it.
However, there’s a bigger plot afoot. The Hamiltonians are planning to invade the North American Confederacy with armies from Win’s world, using nuclear bombs to wipe out any resistance. The good guys have presented reams of evidence for the plot. Surely, the congressional delegates will rise as one to confront this grave threat!
Or not:
Madison smiled nastily. “As you will, sir. Permit me to make a number of salient points, though. First, accepting only for the sake of discussion that all these accusations are correct, I’m afraid there is still nothing you could do about them.”
Jenny looked startled. “Why do you say that? You saw the films!”
He nodded, grinning even more. “Which, in theory, were criminally removed from my possession. However, forget that. If I intended to import foreign soldiers, by your own arguments I’ve done nothing wrong: you are attempting to restrict immigration!” He laughed while the rest of the room buzzed in confusion.
This is an obvious point, and it just makes the good guys look stupid that it didn’t occur to any of them until now.
As we’ve seen in previous chapters, Win and his friends put a huge amount of effort into convincing Congress to meet, so they could bring the Hamiltonian threat to the assembled delegates’ attention. But after all that work, they had no plan for what the next step was supposed to be. When asked if they were advocating a declaration of war, President Jenny Smythe floundered in confusion.
What was the plan, exactly? What were they hoping to persuade Congress to do? In an anarcho-capitalist society with no borders, no standing army, and no means to create either, what defense could you raise against an invasion, even theoretically?
Madison’s next argument further demonstrates the protagonists’ hypocrisy:
Madison affected a sweeping bow. “I’m getting to the meat, sir, but another illustration first: suppose I do intend to use atomic bombs. Who in this room will be the first to move against importation or possession of arms? I remind you that, pistols or nuclear weapons, the principle involved is precisely the same!”
There was even greater commotion; it took longer for Olongo to quiet them down. “Your point, Mr. Madison?”
This is an argument I made earlier, in fact: L. Neil Smith treats nuclear weapons as unthinkable horrors, but he’s a fanatical supporter of the right to bear all other kinds of weapons. There’s no explanation in the text for why he draws this distinction. Now the villain is pointing out his own author’s inconsistency, and no one is able to muster a reply.
I can only assume that Smith couldn’t think of a principled reason to treat nukes differently from other weapons, so he was attempting a rhetorical rugpull. By putting the pro-nuclear-weapons position in the mouth of his villain, he was hoping that readers would reflexively reject it without giving it any further thought.
The Hamiltonian was beaming. “Ah. I simply want you all to remember, over the coming weeks, that this highly-principled anarchism you’re so proud of renders you helpless to deter even threats of the most desperate nature. A more rational social order will have no such problems. That is why, in the end, we will triumph.”
…Congress died with a whimper. There was nothing else it could do. Weeping openly, Jenny declared, “Individual rights are sacred. We can’t touch you, John Jay Madison, without destroying everything we believe. Perhaps, in the end, you will destroy us, but let it be said that we refrained from murdering the Confederacy ourselves… I will hear a motion to adjourn.”
Philosophical debates are standard for utopian political novels of all stripes. (I had one in mine, too.) But it was a bold choice to have a debate that the villain wins.
This book was supposed to persuade readers that anarchy is the superior choice. That was Smith’s reason for writing it. Yet the villain announces that the NAC’s system is fatally flawed… and the text, apparently, agrees that this is correct.
Despite knowing exactly what Madison’s plan is, the North American Confederacy proves helpless to defend itself. No one tries to do anything; no one even has a suggestion about what to do. An earlier passage mentioned that one-fourth of the Continental Congress is sapient apes, a group which the Hamiltonians believe should be enslaved or killed. Yet even they sit passively in the face of a looming Hamiltonian invasion.
One supposes Smith wanted this to be seen as praiseworthy. The NAC’s inhabitants are so steadfast in their devotion to individual rights, they won’t try to restrict what the villain does, even if it means their own destruction.
But, to approach the question from a different angle: What’s the point of rights if they can’t be defended against people who would violate them? If the NAC nobly refuses to fight for its own existence, and thereby ends up being bombed into rubble and conquered, ushering in a thousand years of slavery and oppression for all their descendants… is that a good result?
There’s a lesson here about why nation-states exist, a lesson that L. Neil Smith refuses to admit even though he has his villain state it succinctly. Nation-states are the means for people to pool their resources and coordinate their efforts, to provide public goods which no individual can supply on their own, but which everyone benefits from.
Infrastructure is the classic example—roads, bridges, tunnels. Another one is collective defense. Going back to the dawn of civilization, nation-states have hired police and raised armies to enforce laws and protect their people from crime and violence. Without that capability, you’re helpless against any gang of power-hungry thugs that comes along. This could be an outside invasion from a more ruthlessly authoritarian society, or it could be a homegrown group of criminals that decides to get organized and seize power over their neighbors. Either way, it works out to the same thing.
Smith makes a big deal of how his citizens go armed to protect themselves, but two guys with guns beat one guy with a gun. Any invading force that has better organization and bigger weapons will roll right over them. The NAC’s only recourse is to just hope that no such force ever shows up.
In other words, a free society without any kind of government is an unstable equilibrium. Either pick a government that you can live with, perhaps by instituting democracy and imposing constitutional limits on its power—or refuse to do so and risk being conquered, ending up with a much worse government than you would have chosen for yourself.
Even though he thought he was writing a novel to extol the virtues of anarchy, Smith’s story demonstrates that point to perfection. If not for a convenient deus ex machina which will arrive shortly, his peaceful and prosperous North American Confederacy would have been conquered and subjugated by the first horde of barbarians that shows up at the gates.
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The only question is why Madison bothered to keep the whole plan a secret. He could have published it in the newspapers, and the NAC still couldn’t or wouldn’t do anything about it apparently.
Or why he bothered to show up at the Continental Congress! He could have ignored them and stayed home, and subsequent events would have played out exactly the same.
If the NAC nobly refuses to fight for its own existence, and thereby ends up being bombed into rubble and conquered, ushering in a thousand years of slavery and oppression for all their descendants… is that a good result?
And how did such an “entity” manage to conquer the world in the first place?
This novel sounds more like self-parody with every chapter…
Smith’s alternate history has the Revolutionary War happen the same way, and it’s only afterward that anarcho-capitalism overtakes the former U.S. and then spreads from there. If you were so inclined, you could read it as saying that even anarchist states still need government and standing armies to break free from colonial oppression and get started.
Were there any subsequent invasions? How were they repelled? Would the British in 1812 have had the same success if they’d announced “No, we’re just emigrating to your fine nation … with heavy firepower.”?
I’m looking forward to the reveal of the deus ex machina with more interest than (I imagine) it deserves.
According to the appendix, there was a War of 1812-equivalent fought entirely at sea, where Confederate “private navies” defeated the British fleet. There was also a war with Russia in 1956, again fought at sea, and ending with the Czar overthrown by internal revolt.
It seems that Smith couldn’t come up with a plausible way for the North American Confederacy to defend its mainland territory against invasion, so he writes his history to ensure no such invasion ever happens.
The NAC apparently did fight at least one war previously. I’m guessing that Smith’s point is that the citizens of the NAC can organize and fight a war once the enemy army shows up but can’t organize ahead of time because they are so opposed to government organization. Which doesn’t work against the Hamiltonians in this situation because they are going to show up with multiple armies and nukes in one shot.
Smith would have a valid point about organizing to raise an army, but it sounds like he doesn’t raise it. Having any sort of standing army really undermines an anarchy because once you have a standing army you need to pay for it and then you need all sorts of organization to collect taxes.
Where to draw the line on rights vs practicality is a huge issue and the NAC clearly stands on the side of what they consider their rights, no matter how impractical.
That is arguably true of all human governments.
And in the Prussian war, which seems to be the biggest conflict the NAC was involved in, they were never attacked. The other nations of Europe came to them and asked for their help, and they sent a volunteer force.
It’s tempting to draw the conclusion that an anarchist society can fight a war when they have unlimited time to prepare and can show up at their leisure. But if an enemy attacks them on their own home turf, they’d never be able to organize a defense in time.
This reminds me of John Lewis’s discussion in his graphic novel autobiography of arguing nonviolence with Stokely Carmichael. For Lewis it was a moral principle; for Carmichael it was a tactic. It would be more interesting if there was some of that debate here.
Or if someone whipped out a gun and shot Madison, then accepted the consequences of the crime.
This also raises the question of what constitutes self-defense in Confederacy adjudication. If someone announces their intent to kill/rape/kidnap you but they’re not taking action (“You’ll have to sleep sometime. Then I strike.”) is that enough of a threat? Or does Smith assume the good victim with a gun will only take action when the bad man draws their gun (which as several commenters have pointed out is impractical)?
I seriously doubt that Smith could ever bring himself to acknowledge that any good arguments about political philosophy could come from Black people. I suppose he could have put the words in the mouths of sentient apes, but someone would have recognized the quotes and then he’d end up looking even more ridiculous than he already was.
When I were a nerdy lad, there was an entire Doctor Who story about how a purely pacifist society would be crushed by the first fascists who came along.
It’s not like this was a novel observation in 1980.
https://youtube.com/watch?v=p7sRQlPvZZk