The terrible Molyneux gets another drubbing

We have a review of Molyneux’s ridiculous book, The Argument, right here on Pharyngula, by Joshua Stein. If you enjoyed that, you may also like this other review of Molyneux by Alexander Douglas. It’s pseudo-philosophy for the alt-right.

But didn’t I say this was a book designed to flatter the egos of its readers? Well, it is. But this requires the readers, who are taken as complete troglodytes, to be shown in turn to be vastly intellectually superior to somebody else, namely those silly, emo, irrational liberals who don’t understand The Argument.

Thus Molyneux is led to make daring leaps from his slap-headed logical platitudes to ridiculous critiques of liberal views. Since, again, he’s writing entirely for an audience of white men who think they’re geniuses obscured behind the cataracted judgment of the world, he doesn’t have to work hard here. Having taken several excruciating pages to explain precisely how if Fa is true for all a then there is not an a for which ~Fa, he then infers that campus rape culture is a liberal myth. The Einsteins of the alt-right will of course see the link by intuition, but as a courtesy Molyneux includes an argument for those of us less blessed:

If I have some sexual fetish role-play fantasy about being raped, and I then ask my partner to simulate such an attack, I cannot reasonably charge my partner with rape.

Of course not. Consent couldn’t possibly ever be withdrawn. That would go against logic. Here is the proof: A if and only if A. How the hell is that relevant, you ask? Well, now you’re getting emotional. And emotional reactions (from women) are by definition coercive and go against the peaceful free-speech standards of The Argument:

A woman who pouts and withdraws emotionally if you don’t do what she wants is not using The Argument, because she punishes you for noncompliance, rather than making a reasonable case for her preferences.

One of the fundamental ideas of science is that you don’t work to prove a hypothesis — you test it to see if you can break it. It’s one of the reasons that creationism is objectionable, it’s because they don’t do science. They start with their conclusion and then finagle the evidence to make it fit.

Molyneux is a fine example of how not to do philosophy. He also has a set of priors, and what he’s doing is finagling logic to support them.

I’m kind of feeling that that is even more offensive than making up evidence.

The SJWs are taking over Science Fiction!

I’m not particularly fond of circular logic, but it sure gets used a lot. Here’s an example: there are more men working in tech than women, therefore men are better at coding than women. It’s easy to find people who accept that reasoning without a qualm.

But those same people balk at another example: more women than men are getting published in science fiction now, therefore women are better writers than men. They go to extraordinary lengths to rationalize away the current difference. Why, the SJWs must be actively discriminating against men! I can prove it using math, because men are also naturally better at math than women!

I have found the most remarkable example of this “proof”. This fellow has gone through back issues of various magazines and tallied up the number of male and female authors published — and also the number of “not real sex” authors, which sort of tells you right there what kind of regressive asswipe we’re dealing with. He comes to the conclusion that there’s a huge discrepancy in the numbers of F&SF stories getting published by men and women, and that it’s the product of a conspiracy by SJWs to actively harm men. Really!

It’s been obvious for a long time in publishing that men need not apply, you’re not welcome. But now in the 2% where men were actually allowed to compete, it’s been completely taken over by social justice warriors who don’t care in the least about equality, but want to actively harm men both as professionals and readers.

In order to demonstrate this, he engages in some amazing cherry picking and distortion of the statistics. He plugs numbers into a spreadsheet and then does some weird analysis. For example, here’s the month-by-month counts for a podcast, the Escape Pod. The thing is, there are huge numbers of podcasts out there — why is he selecting this one? Is he going to exhaustively summarize the state of the podcast genre (no, of course not, because that would be a huge undertaking), or is he selecting this one because it will support his claim? You know it’s the latter. I looked it up, and here’s one of the criteria for entries in the podcast:

We are especially interested in seeing more submissions from people of backgrounds that have been historically underrepresented or excluded from traditional SF publishing, including, but not limited to, women, people of color, LGBTQ or non-binary gender people, persons with disabilities, members of religious minorities, and people from outside the United States.

If you identify as part of these or other underrepresented groups, we welcome and encourage you to indicate so when you send us your story. We acknowledge the reality of unconscious bias and will make our best efforts to account for it during the editorial review process. Our goal is to publish fiction that reflects the diversity of the human experience.

So yes, they intentionally are casting a wide net, and are trying to bring in diverse writers. They aren’t discriminating against men at all.

So let’s see the numbers.

So a podcast that is actively encouraging diverse submissions still includes 20 stories from men, vs. 30 stories from women. That’s not bad at all. But wait: what’s that number? He’s saying that there are 50% more stories by women than men? That’s odd. How does he get that?

Looking at several of his examples, it becomes obvious: he’s taking the difference in the number of stories by men and women, and then dividing, not by the total number of stories, but by the number of of stories by men. It’s a way to amplify and exaggerate the differences — it allows him later to claim that some magazines publish 247% more women! 306% more women! Aaaiee! It’s a bullshit statistic, though.

And then there’s this interesting table: these are the long-standing big names in SF publishing: Asimov’s, Analog, and F&SF. There are more men getting published in the established magazines than women! You would think this would be a troubling statistic for his thesis.

So magazines that encourage diversity in their authorship get fewer submissions from men, which is totally unsurprising. What is odd is that a couple of magazines buck the trend. Why? Our intrepid investigator has an explanation.

The oldest of the old guard of magazines still seem to be a safe place to submit if you’re a man. Now the numbers look very skewed in men’s favors and a feminist might cry foul here saying that these magazines actually discriminate against women. This is where they’re wrong. A source that will remain nameless told me that the editor of Asimov’s, Sheila Williams, prints male to female stories in the ratio of submissions she receives. Even though the monthlies look a little suspect, if these periodicals still work in an old way of proportionate representation of submissions, this is probably an accurate picture of what Science Fiction authors make ups are overall, and what one should expect were that more the case.

Uh, wait. This is actually a bit bothersome. I expect the role of the editor is to select the best quality stories for publication, without regard for the identity of the author. This guy is actually saying that this is not true for Asimov’s — that they have a quota system. If 60% of the submissions for that month are from men, they decide that, regardless of quality, 60% of the published stories for that month have to come from that pile? So all the guys have to do is throw lots and lots of trash at the magazine, and they’ll effectively squeeze out stories from women authors?

Excuse me, but I don’t really believe that. If true, though, that works both ways, and all the women have to do to break the male hegemony at Asimov’s is to submit, submit, submit stories. Fish the crappy stuff out of the wastebasket and send it in anyway — it probably won’t get published, but it will enable more of your sister writers to get in.

Which is why I don’t believe this story.

But then take a look at his conclusion.

If you’re a man, even with the skewed results of the legacy three magazines of Asimov’s, Analog and F&SF, that are vocal about the fact that they’re proportionate in representation of submissions, you’re hosed. An analysis of all the markets that accept these submissions on a monthly basis (I left out Lightspeed Magazine which has dead even results), the total discrimination against men is big. The totals of all stories published in this market survey over a year are:

Men: 426

Women: 487

Which means women have a 14.3% advantage just in sheer numbers of stories published. If the industry holds with ratios of 4:1 submissions, and say the accepted represents about 1% of all submissions, it means there’s about 91,300 submissions in the industry. Rough estimates puts men at 73,040 submissions and women at 18,260 submissions.

First look at that bit I highlighted: he threw out a data point because Lightspeed Magazine happened to have equal representation of men and women authors — that is, he discarded data that didn’t fit his hypothesis. You don’t get to do that! He doesn’t even seem to be aware that this is a great big flaming no-no in data analysis. Of course, given how he chose to inflate numbers throughout, it’s not surprising that he’s clueless here.

Second, he’s claiming that discrimination against men is big, yet all he’s got to show for it is a difference of 426 to 487? What’s the statistical significance of that? Wait, scratch that: his methodology means that at best he’s confirming a bias he favored with his process, which isn’t particularly interesting. He intentionally selected magazines that are trying to acquire a diverse audience, so of course he sees some underrepresentation of men. It doesn’t say there’s a conspiracy, or that men are being harmed.

Third, to amplify his claim of discrimination, he brings in this other statistic: men submit more stories than women with a ratio of 4:1, so there’s even more invisible bias! To back up that claim, he mentions a submissions tracker and market database called The Grinder. I poked around in there, but didn’t see a way to pull up stats on women’s vs. men’s submissions — maybe someone could explain how you do that. But the thing is that in his one specific example of Asimov’s, Analog, and F&SF, he claims that the proportion published is representative of the proportion submitted, and it’s nowhere near 4:1. I also rather suspect that those magazines that encourage submissions by underrepresented groups also tend to get relatively fewer stories from your traditional white male engineering types, so the 4:1 doesn’t hold.

But given that 90% of everything is crap, I don’t find submission rates to be particularly compelling, so that line of argument is also crap.

But here’s my bottom line: of course there is bias! It’s everywhere! Some places will favor women, others will favor men. Go to your supermarket and look at the magazine racks: there are magazines “for men”, and magazines “for women”, and they tend to propagate some ugly stereotypes. In a field like science fiction that tends to encourage innovation and change, and that like all literary fields goes through waves of new emphases, there will be times when people are trying to shake up the old staid tropes, and that means that the previous beneficiaries of convention will fall out of favor, and will find it harder to publish. People are looking for new twists and interesting ideas in their fiction, and of course if you want to write stories exactly like the ones you read 30 years ago, you’re going to be discriminated against.

Or you’ll find a niche publishing market.

Really, I don’t choose my preferred reading material by the color of the author’s skin, or what genitals are slung under their pants. I read Nnedi Okorafor, or Scott Lynch, or Ann Leckie, or NK Jemisin, or China Mieville, because they challenge me with new ideas and good writing. Sometimes to get new ideas you have to encourage new perspectives, which tends to disrupt the Old Guard.

But here’s another factor that influences what authors I favor. The good ones (even the white male authors!) will read those new authors, too, and praise what they like and grow and change themselves to value those novel approaches, and their writing will get better.

The bad ones will read stories by authors different from themselves and resent it, and run away from the challenge, blaming others for their lack of adaptability and talent.

But don’t worry, White Men! You’re just as capable of writing great stories as people who are not White Men, as long as you don’t get tangled up in your persecution complex.

Buddhist atrocities

Aung San Suu Kyi won the Nobel Peace Prize for “for her non-violent struggle for democracy and human rights”.

The Burmese Peace Prize Laureate Aung San Suu Kyi is the daughter of the legendary liberation movement leader Aung San. Following studies abroad, she returned home in 1988. From then on, she led the opposition to the military junta that had ruled Burma since 1962. She was one of the founders of the National League for Democracy (NLD), and was elected secretary general of the party. Inspired by Mahatma Gandhi, she opposed all use of violence and called on the military leaders to hand over power to a civilian government. The aim was to establish a democratic society in which the country’s ethnic groups could cooperate in harmony.

In the election in 1990, the NLD won a clear victory, but the generals prevented the legislative assembly from convening. Instead they continued to arrest members of the opposition and refused to release Suu Kyi from house arrest.

The Peace Prize had a significant impact in mobilizing world opinion in favor of Aung San Suu Kyi’s cause. However, she remained under house arrest for almost 15 of the 21 years from her arrest in July 1989 until her release on 13 November 2010, whereupon she was able to resume her political career and put her mark on the rapid democratization of Myanmar.

She is currently the de facto leader of Myanmar (although trying to puzzle out the tangle of factions running that country is not trivial), and representative of the Buddhist majority. A Buddhist majority which is currently active in perpetrating genocide. A Muslim minority, the Rohingya, have been living in Myanmar, and right now they’re being rounded up by the military and murdered.

“They’re killing children,” Matthew Smith, the chief executive of a human rights group called Fortify Rights, told me after interviewing refugees on the Bangladesh border. “In the least, we’re talking about crimes against humanity.”

“My two nephews, their heads were cut off,” one Rohingya survivor told Smith. “One was 6 years old and the other was 9.”

Other accounts describe soldiers throwing infants into a river to drown, and decapitating a grandmother. Hannah Beech, my Times colleague who has provided outstanding coverage from the border, put it this way: “I’ve covered refugee crises before, and this was by far the worst thing that I’ve ever seen.”

Even Buddhists. We tend to think of Buddhism as the nice peaceful religion (we conveniently ignore their history and the oppressive nature of Tibet), but this just goes to show that people with power can be horrible no matter what philosophy they pretend to have.

“We applauded Aung San Suu Kyi when she received her Nobel Prize because she symbolized courage in the face of tyranny,” noted Ken Roth, executive director of Human Rights Watch. “Now that she’s in power, she symbolizes cowardly complicity in the deadly tyranny being visited on the Rohingya.”

He did this, and he lived?

This video is profane and loud, so don’t play it at work. Wait, it’s Sunday morning — it’s perfectly OK to play it in church, if you find yourself wasting time there.

Anyway, a cop pulls someone over for failure to use his turn signal, and walks up to the driver with his gun drawn…because you know that someone who forgets to signal when driving on an empty street is one badass renegade wild thing who is likely to be on his way to a bank robbery or a murder or, I don’t know, a shoplifting spree. Only this guy turns out to be worse: he’s a man with a cell phone camera and a righteous rant.

I wish I could say I’d do the same, except the cops look at the color of my skin and see me as an agent of the status quo, so they would never come up to my door with their gun in hand. I’d probably be terrified into silence if they did.

Kudos to this man standing up to The Man.

InfoWars is afraid

That young lady who impudently scorned the InfoWars hack has done us a service. She’s shown us how to properly treat liars and nutjobs: cuss ’em out, flip ’em off, and walk away. They don’t deserve more.

Alex Jones brought on Owen Shryer, the hack, who whines about how he’s never been attacked so viciously, how he needs comforting because he’s so distressed…so he turns to reading scripture to console himself. Meanwhile, Jones is making funny voices to mock the girl, who is now, in his head, some kind of gun-running mobster leading an antifa army. It’s pathetic. It is pitiful hand-wringing. It shows how easy it is to make the InfoWars crew cry.

Make them cry more often.

A Viking woman!

This is a Viking grave from Sweden — a high status warrior buried with weapons and jewelry and two horses. It was assumed it had to be a man, but closer investigation revealed that the bones were those of a woman — and now genomics has confirmed it.

Do weapons necessarily determine a warrior? The interpretation of grave goods is not straight forward, but it must be stressed that the interpretation should be made in a similar manner regardless of the biological sex of the interred individual. Furthermore, the exclusive grave goods and two horses are worthy of an individual with responsibilities concerning strategy and battle tactics. The skeletal remains in grave Bj 581 did not exhibit signs of antemortem or perimortem trauma which could support the notion that the individual had been a warrior. However, contrary to what could be expected, weapon related wounds (and trauma in general) are not common in the inhumation burials at Birka. A similarly low frequency is noted at contemporaneous cemeteries in Scandinavia. Traces of violent trauma are more common in Viking Age mass burials.

Although not possible to rule out, previous arguments have likely neglected intersectional perspectives where the social status of the individual was considered of greater importance than biological sex. This type of reasoning takes away the agency of the buried female. As long as the sex is male, the weaponry in the grave not only belong to the interred but also reflects his status as warrior, whereas a female sex has raised doubts, not only regarding her ascribed role but also in her association to the grave goods.

Grave Bj 581 is one of three known examples where the individual has been treated in accordance with prevailing warrior ideals lacking all associations with the female gender. Furthermore, the exclusive grave goods and two horses are worthy of an individual with responsibilities concerning strategy and battle tactics. Our results caution against sweeping interpretations based on archaeological contexts and preconceptions. They provide a new understanding of the Viking society, the social constructions and also norms in the Viking Age. The genetic and strontium data also show that the female warrior was mobile, a pattern that is implied in the historical sources, especially when it comes to the extended households of the elite. The female Viking warrior was part of a society that dominated 8th to 10th century northern Europe. Our results—that the high-status grave Bj 581 on Birka was the burial of a high ranking female Viking warrior—suggest that women, indeed, were able to be full members of male dominated spheres. Questions of biological sex, gender and social roles are complex and were so also in the Viking Age. This study shows how the combination of ancient genomics, isotope analyses and archaeology can contribute to the rewriting of our understanding of social organization concerning gender, mobility and occupation patterns in past societies.

A lady Viking! Adjust your preconceptions, and your fantasy novels and movies, accordingly.


Charlotte Hedenstierna-Jonson, Anna Kjellström, Torun Zachrisson, Maja Krzewińska, Veronica Sobrado, Neil Price, Torsten Günther, Mattias Jakobsson, Anders Götherström, Jan Storå (2017) A female Viking warrior confirmed by genomics. American Journal of Physical Anthropology. DOI: 10.1002/ajpa.23308

AN Wilson bombs spectacularly

That fool who wrote a mess of a screed against Darwin has published his book on the subject, which means he gets a little television publicity. AN Wilson appeared on BBC Newsnight to promote his nonsense, and it was far, far worse than I could have imagined. He’s a creationist trying to argue that he’s not a creationist.

His first argument is that Darwin was a racist…which is totally irrelevant to his science. Darwin had the standard biases of the Victorian era, so it’s easy to find instances where he let hints of bigotry bubble out, but he was more liberal than the average Victorian, became increasingly progressive as he aged, and was, for instance, an advocate for the abolition of slavery. He’s not untainted, but it’s absurd to consider his views on human races to be a central problem in his work, especially when he had contemporaries like Arthur de Gobineau or Houston Stewart Chamberlain and Cecil Rhodes, in a century where America fought a great war over the issue. Darwin is simply not a notable racist.

All the boring old cliches are there. Wilson’s excuse that he still believes in evolution is that evolution only happens within a species, and that there are no transitional species. Sound familiar? Even more spectacularly, he begins to stutter out the most common dishonest distortion, the creationists’ favorite quote from the Origin, that bit where Darwin says that the evolution of “inimitable contrivances” of the eye “seems absurd”. They never seem to read beyond the one sentence to the several pages where he explains exactly how it could happen. And then Wilson protests that evolution is simple and he really does understand it, he just disagrees with it.

No, he doesn’t understand it. He’s an idiot.

The interview does also include a lecturer in evolution, Simon Underdown, who seems rather stunned to have to address the inanities Wilson spews, and it’s also a very short segment where Wilson babbles at length and constantly interrupts. It’s kind of terrible.

His book, as of this writing, has 31 reviews on Amazon. Every single one gives the book one star, often grudgingly. I’m not even seeing creationists coming to his defense; usually these kinds of books stir up a bimodal response. It’s being resoundingly dismissed.

You should at least read Adam Rutherford’s review, titled “Deranged: literally the worst book I have ever read about Darwin and evolution”. Sounds about right.

Have you ever used the phrase “politically correct” unironically?

Don’t. I despise it, and it will cause me to re-evaluate your intelligence downward, drastically.

That probably doesn’t worry you at all, especially if you’re the kind of person who whines about political correctness. What ought to worry you more is that James O’Brien might hear you and grind you into a feeble slime for using it.

Man, that is beautiful. He just asks the guy what he means by it, and has him babbling after a few minutes.

“Dia sábháil” sounds like a useful phrase, if only I knew how to pronounce it

At least this guy can just burn his shirt; what’s worse are those cases where someone gets a tattoo in a language they don’t understand, but they think “Hey, Japanese looks neat! And wise!”, so they transliterate something in English using a dictionary.

So about this shirt: it’s in Irish, sort of. Read the explanation for what he got wrong.

I’m often baffled by the number of people who seem to think that you can translate from one language to another simply by pulling the words of one language from a dictionary and plugging them into the syntax of the other. It just doesn’t work that way, friends. Repeat after me: “Languages are not codes for one another.”

That’s exactly what happened here, though. Someone either found a dictionary or searched the internet for the three words “blue,” “lives,” and “matter,” and stuck them together as if they were English. Oy. Dia sábháil (that’s Ulster Irish for “oy”).

You’ll have to read the rest. The punchline is particularly good.