Read Ophelia’s take on the Israeli ‘modesty buses’. Would you believe certain buses in Jerusalem are set aside to make special accommodation for orthodox Jews?

Women are compelled to sit in the back of the bus.

In the back of the bus. I think they need a Jewish Rosa Parks.

The most disingenuous argument in favor of this discriminatory policy is the excuse that not all the buses are ‘modesty buses’ — that all you have to do is wait a little longer at the bus stop and take a different bus that doesn’t enforce the idea that women must be segregated. As a former commuter on an overcrowded bus and subway system, I know how ridiculous that suggestion is. “Separate but equal” is a policy that always emphasizes “separate”, not equality.

This interview with a Rabbi Sacks is rather hard for me to wrap my brain around. The first part is about something Sacks is very concerned about: Jewish continuity. He seems strangely concerned about Jewish young people marrying outside their group, and has run ad campaigns to convince young Jews to raise their children in their faith. It’s all very weird; I know my grandmother was concerned that her grandchildren marry good Scandinavians, and I even got admonished about what ethnic groups I could date when I went off to college. I’m afraid that when my Norwegian/Swedish grandmother did that sort of thing, we just called it bigotry and ignored her.

Even now, I can’t quite imagine telling my kids who they are allowed to marry, or being concerned with maintaining an ethnic bloodline. Be different and unique, I say — no one should try to be who their parents and grandparents are, but should follow their own path, and we parents and grandparents should reconcile ourselves to our progeny’s independence.

There is one odd moment in the interview. I don’t sympathize at all with the ethnic purity angle, but this part I actually liked:

In the question and answer session that followed Rabbi Sacks was asked how he would convince someone like scientist and atheist, Richard Dawkins of the benefits of religious identity.

Mr Sacks responded: “We need atheists to remind us things are not God’s will, God does not want hunger, injustice or violence. I am quite happy Richard Dawkins stops us having too much faith. There’s a lot more religion in the world than there was 25 years ago and there’s a lot more violence in the world than there was 25 years ago.”

I suspect that while I enthusiastically agree qualitatively with Rabbi Sacks, we might disagree on how much religion is too much — I’d say anything above zero.