You can tell where this is going, but you can hardly believe it when it gets there

Some men have a particularly oblivious sense of privilege — these are the kinds of evil freaks who murder their children at the prospect that their ex-wife might get custody. The fact that they are men is used to blind them to the fact that there are these other human beings called women out there who have just as much right to their lives as they do.

Here’s the opening paragraph of a blog post by a self-proclaimed anti-feminist.

When men have something women have less of, such as money or power, women simply take it by force. It’s called affirmative action and feminists believe it’s right. I am not going to argue against that. I accept that as a lost cause. So instead I am going to embrace forced equality and demand it for men as well.

What do women have that men don’t? Vaginas. So poor pathetic Eivend Berge is asserting his right to rape. He’s quite open about it: “it is about time men in feminist countries such as Norway stop thinking of rape as wrong” and “Rape is equality.” You’ll find his type is fairly common among a group who call themselves “Men’s Rights” proponents, where Men’s Right seems to be to maintain economic and social inequities that benefit them.

I’m afraid he needs to learn that legal corrections to a long and ongoing history of economic oppression of women are fair and just, and not comparable to using violence to abuse and degrade and physically and emotionally harm women. I should also point out that women have lived with this fear of rape for essentially the entire history of the human race, so his self-serving manifesto isn’t exactly novel.

Just to warp your perception of rotten males a little more, some of the comments there are all about giving him tips on improving his appearance to be a better pick up artist (PUA). Sometimes I’m really embarrassed by my gender. I’m also wondering now if the fact that we’ve got our oh-so-sensitive testicles dangling gently in a place just ripe for a savage kick isn’t an example of cosmic justice, after all.

I’m a stay-at-home kind of guy

People are still asking me to come speak at various places, and I’m just going to have to put my foot down. Here’s my calendar for the next few months:

And that’s it. I’m pleased that I managed to keep this time right around now free to get some work done, and then there’s a flurry of European travel in mid- to late June, and August is free so I can get prepared for teaching. But otherwise, that’s it, I’m staying home. I’m discouraging everyone from sending me more invitations until the Spring term. If you really want me to visit Miami or Hawaii in February, I might be coaxed out of my hermitage, but that’s it.

Don’t complain, I know I’m turning into a regular J.D. Salinger here. Now go away and leave me alone.

What ever happened to Paul Kurtz?

The Paul Kurtz I remember was the serious, scholarly fellow at the forefront of the atheist movement, who wasn’t shy about saying it the way it was. The New Kurtz is a more timid observer, who wants to criticize religion mildly without giving offense, and is more concerned about policing his fellow humanists and atheists than actually working to overcome the folly of religious belief.

In the latest issue of Free Inquiry magazine, Kurtz has an editorial that is all about tone rather than content; it de-emphasizes what we say and wants to make how we say it the most important criterion. It’s titled “Toward a Kinder and Gentler Humanism”, and it makes me wonder who chopped Kurtz’s balls off. (To be fair, I should say upfront that it briefly mentions me — or rather, my jerkwad alter ego, P.Z. Meyers — to accuse me of being “strident”.)

He lays out his plan. They are going to take the “high road”, they are not “shrill”, they will not “resort to ridicule”, yadda yadda yadda. Again, tone, tone, tone. Who cares? The low point for me, though, was this bit:

I must say, though some colleagues at the Center may disagree, that I have serious misgivings about recent programs undertaken by the Center and the Council that laid heavy stress on blasphemy. Although I agree that it is vitally important to defend the right to blaspheme, I am displeased with the Center’s decision last year to celebrate Blasphemy Day as such. Similarly, although cartoons make a point and can be used, I am disturbed about poking fun at our fellow citizens in the public square. Speaking personally, I am particularly offended by the cartoon that won the Council’s Free Expression Cartoon Contest this year. I think that it is in poor taste. I do not object to others in society doing this, but I do not think that is is the role of the Council for Secular Humanism or the Center for Inquiry to engage in such forms of lampooning.

So, we’re going to reserve the right to blaspheme, but we’re not actually going to do it, out of respect for the beliefs of others. When some religious nut demands our obeisance to something he regards as holy, we’re going to say that we could disagree, but instead we’re going to self-censor and bend a knee to his gods…have no fear, though, while we’re busy kowtowing, we’ll be sure to declare that we could stop any time.

You have not protected the right to blaspheme if you also gag yourself and say you won’t; you are particularly in the wrong if you are a respected leader of a godless institution and you use your influence to insist that we should not blaspheme at all. It is our responsibility as the opposition to poke fun at our fellow citizens in the public square; what good is an opposition that muzzles itself and insists on giving religion the privilege of not even being laughed at?

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By the way, here is that cartoon that won the contest he referred to above. I share some of Kurtz’s disappointment, because I don’t care for it much. However, it’s not because it’s offensive or in poor taste — please, a cartoon cannot possibly be as offensive as the child-raping behavior it targets — but because it’s not particularly funny. I have higher expectations of one of the premiere organizations for secular humanism than this!

What Kurtz fails to appreciate is that we must offend. We are rejecting the power of invisible gods and refusing the promise of eternal life in paradise, and further, we’re in the business of telling believers that their most cherished fantasies are lies. If we aren’t offending them, we are hiding the implications of our ideas and are not doing our job.

Fortunately, as the editorial reveals throughout, the Council for Secular Humanism and the Center for Inquiry are defying their founder’s demands that they hobble themselves (and there is definitely a note of resentment coming through, too). It’s a shame that Kurtz is willingly trapped in an ineffectual past, but at the same time, I think he has built a solid foundation for those organizations, and there is hope that they, if not their former leader, are working to advance.

That’ll teach us!

We really hurt the true believers of Islam with Draw Mohammed Day. They are angry and frustrated, and they want to strike back against secularists equally well, in ways that will also infuriate us. To their credit, though, some realize that threatening to decapitate heretics isn’t exactly smart and civilized…they need something that will illustrate to us how hurtful violating their religious precepts was.

What to do, what to do…

One Muslim genius has come up with the answer: EVERYBODY RESEARCH HOLOCAUST DAY. On 30 June, he is encouraging everyone to engage in “critical study” of “the foundational myth of the secular cult”.

Much of the injustice that takes place in our world stems from ignorance. We reject being emotionally blackmailed by Hollywood tales and holocaust museums which legitimize the war crimes and crimes against humanity of the extremist Atheist regime of Tel-Aviv.

So this guy proposes to reply to drawing stick-figure Mohammeds with holocaust denial and the negation of history? Yeah, that’ll improve the reputation of Islam as the domain of rational thought. He also has his own justification, that tries to claim the moral high ground in this disagreement.

The difference is that you draw Lies about Muhammad and we draw Truth about you. That you seek to bring unrest and conflict, and we wish to uncover the reality so injustice is no more

He does make one good point, though. He asks if he’s free to question the holocaust, just as we are free to question Islam. I’d say yes, he should be, but I know that some European countries have put special restrictions on this one area of inquiry — you are not allowed to express a certain wrong opinion about the holocaust without risk of penalty, and that’s not right.

These people should be free to say awesomely stupid things so we can point and laugh and watch their whole effort collapse in stupidity.

Autism-vaccination poll needs to be obliterated, please

This latest eruption of Wakefield’s infamy has prompted a poll on vaccinations. The anti-vaxers have made a feeble effort, and Orac has already sent his minions, but I think we can push the evidence-based position even higher.

You know what to do.

Do you think vaccines are related to autism?

Andrew Wakefield, who touched off an international controversy by claiming a possible link between the MMR (measles, mumps, rubella) vaccine and autism, has lost his medical license, but says he will continue to fight to prove his case. Do you think vaccines are related to autism?

39.4%
Yes. So many more cases, so many more vaccinations – it can’t just be coincidence.

55.4%
No. There is no scientific evidence the two things are related.

5.2%
I’m not sure. There needs to be more research.

I ain’t afraid of no Frankenstein

They’re discussing Venter’s nifty new toy on Edge, and I’ve tossed my own contribution into the mix. It’s a response to the doomsday fears I keep seeing expressed in response to the success of this project.

I have to address one narrow point that is being discussed in the popular press and here on Edge: is Venter’s technological tour de force a threat to humanity, another atom bomb in the hands of children?

No.

There is a threat, but this isn’t it. If you want to worry, think about the teeming swarms of viruses, bacteria, fungi, and parasites that all want to eat you, that are aided (as we are defended) by the powers of natural selection–we are a delectable feast, and nature will inevitably lead to opportunistic dining. That is a far, far bigger threat to Homo sapiens, since they are the product of a few billion years of evolutionary refinement, not a brief tinkering probe into creation.

Nature’s constant attempts to kill us are often neglected in these kinds of discussions as a kind of omnipresent background noise. Technology sometimes seems more dangerous because it moves fast and creates novelty at an amazing pace, but again, Venter’s technology isn’t the big worry. It’s much easier and much cheaper to take an existing, ecologically successful bug and splice in a few new genes than to create a whole new creature from scratch…and unlike the de novo synthesis of life, that’s a technology that’s almost within the reach of garage-bound bio-hackers, and is definitely within the capacity of many foreign and domestic institutions. Frankenstein bacteria are harmless compared to the possibilities of hijacking E. coli or a flu virus to nefarious ends.

The promise and the long-term peril of the ability to synthesize new life is that it will lead to deeper understanding of basic biology. That, to me, is the real potential here: the ability to experimentally reduce the chemistry of life to a minimum, and use it as a reductionist platform to tease apart the poorly understood substrates of life. It’s a poor strategy for building a bioweapon, but a great one for understanding how biochemistry and biology work. That is the grand hope that we believe will give humanity an edge in its ongoing struggle with a dangerous nature: that we can bring forethought and deliberate, directed opposition to our fellow organisms that bring harm to us, and assistance to those that benefit us. And we need greater knowledge to do that.

Of course more knowledge brings more power, and more possibility of catastrophe. But to worry over a development that is far less immediately dangerous than, say, site-directed mutagenesis, is to have misplaced priorities and to be basically recoiling from the progress of science. We either embrace the forward rush to greater knowledge, or we stand still and die. Alea iacta est; I look forward to decades of revolutionary new ideas and discoveries and technologies. May we have many more refinements of Venter’s innovation, a flowering of novel life forms, and deeper analyses of the genome.

There’s more at the link, with contributions from Richard Dawkins, George Church, Nassim N. Taleb, Daniel C. Dennett, Dimitar Sasselov, Antony Hegarty, George Dyson, Kevin Kelly, and Freeman Dyson so far. I have to say I like Church’s response best so far, since he tries to put it into an appropriate perspective.

Junk is what junk does

Randy Stimpson is someone a few may recall here: he was a particularly repetitious and dishonest creationist who earned himself a spot in the dungeon. One of the hallmarks of his obtuse way of ‘thinking’ is that he is a computer programmer, and so he was constantly making the category error of assuming the genome was a computer program, and therefore the product of intelligent design (never noticing that he himself is an example of how programming a computer requires relatively little intelligence). He objects to the notion of junk DNA on the Panda’s Thumb, and I just have to tear apart his nonsensical assertions there.

I don’t think we should rush to conclude that highly repetitive DNA is junk. I know it would be a mistake to think that about software. If you look at software executables (like .exe and .dll files on Windows computers) they are full of repeated sequences. You may have written a program yourself. If so, you would certainly be familiar with the concept of a subroutine or a method. At the assembly level, whenever a subroutine is called registers are pushed on the stack, when one returns they are popped of the stack. The code to push and pop registers is automatically generated by the complier and is therefore not apparent at the source code level. This translates into a massive amount of simplistic repetition at the binary level. These kinds of repetitive sequences would probably be classified as SINES by geneticists trying to understand the binary code. While this kind of code doesn’t map to any kind of a program function it is essential.

You may also know that most software developers these days work with object oriented languages where inheritance and polymorphism are used to develop hierarchies of classes. At the source code level inheritance enables developers to reuse source code without retyping it. However, when source code is compiled into binary form the result is a massive amount of repetition, but of a more sophisticated nature than that of just pushing and popping registers. These kinds of repetitive sequences would probably be classified as LINES.

I am familiar with software on far more intimate terms than most: I used to write code in assembly language, and could even read simple machine code on old 8-bit processors. I hacked together a p-code disassembler once upon a time. So yeah, I know what raw code looks like, as I’ll assume Stimpson does, as well.

I also know what DNA sequences look like. I can tell that Stimpson doesn’t have the slightest clue. No, the code to push and pop registers in a routine looks nothing like SINES, not in its distribution or in its pattern. No, standard library link codes look nothing like LINES in distribution or pattern, either. Since he mentions them, I can also explain that we know exactly what LINES and SINES do — he seems to assume that biologists must be idiots who haven’t bothered to look at the function of sequences. It’s a lovely example of projection, since it is obvious that Stimpson has never bothered to look at what these sequences are.

A LINE is a Long Interspersed Nuclear Element. Some LINEs are actually a sort of functional gene that can be transcribed and translated; they are about 6500 base pairs long and encode a couple of proteins that do something very specific: they assemble into a complex that includes a strand of their own RNA (usually), migrate into the nucleus, where they nick the DNA and insert a copy of the RNA sequence into the genome. That’s all they do, over and over. They’re a kind of self-contained Xerox machine that spews more copies of themselves, which can make more copies of themselves, which can make more copies of themselves. They are not typically associated with any of your useful genes.

How many copies do they make? Your genome contains approximately 868,000 copies of various LINE genes. Over 20% of your genome is nothing but this parasitic self-copier — it’s like spam all over the place. Don’t panic, though: this is another indicator of its status as useless junk, in that almost all of the copies are nonfunctional, either because they were sloppily inserted and are broken, or because they’ve accumulated destructive mutations (there is no harm to the reproductive capacity of the organism bearing them if a LINE acquires a stop codon), and because cells actively repress these parasites by, for instance, methylation and inactivation of stretches of DNA saturated with LINEs. Out of that huge number of copies, only 20-50 are estimated to retain any activity.

If Mr Stimpson wants to consider computer analogies, I ask: what do we call a code sequence that has only one function, the repeated duplication of copies of itself in the operating system? Do we consider that a functional and useful part of the computer, or do we try to get rid of them?

SINEs, or Short Interspersed Nuclear Elements, are even more common — your genome contains 1.6 million copies of various SINEs, taking up 13% of the genome (a lower percentage because even though there are more of them, they are shorter than LINEs). And remember, you only contain about 20,000 genes total, or about 1% of the number of SINEs. A SINE is basically a truncated LINE, or any short sequence that contains regions preferentially recognized by the LINE transcriptase, so that it is carried into the nucleus and repeatedly inserted.

That’s right. A SINE is a parasite of a parasite.

Other repetitive elements are, for example, endogenous retroviruses: relics of past viral infections. These viruses make copies of themselves into the host DNA, and in ERVs we don’t just find transcriptase enzymes — we find viral coat proteins. These are sequences that also have a known function, as sites for the synthesis of infectious disease particles. So, sure, you could say they do something — it’s just not for our benefit.

Could these repetitive sequences do anything useful? Yes, to a small degree, and we even have examples of it…unfortunately, every time someone finds a rare example of a functional piece of repetitive DNA, the ignoramuses rhapsodize about how this demonstrates it could all be useful. No, it doesn’t.

For example, one role of some junk could be in position effects. We know that if a useful gene is located next to a chunk of inactivated DNA, its expression may be downregulated to some degree — it’s a kind of spillover of a passive effect of living next to a junkyard.

Since some of these junk DNA sequences are retrotransposons that insert themselves arbitrarily into the genome, they can also be a source of mutations; some may even find portions of their sequence incorporated into the product of a functional gene. An evolutionary biologist can see this as a possibly, rarely fruitful contribute to genetic diversity, but it should give no comfort to creationists, who don’t much care for chance insertions and random variation.

There are other uses for some junk. There are structural regions of the chromosome, such as the area around the centromere, that are devoid of genes but just contain many repeats of short, untranscribed sequences. These are a kind of generic handle for proteins to glom onto, and contribute in a general way to how the chromosome works in the cell. There is also a general property of cell growth, that one of the triggers for cell division is the ratio of nuclear to cytoplasmic volume, so puffing up the genome with lots of extraneous nucleotides can lead to larger cells. Both of these functions, though, are not very sequence dependent — so sure, you could say they have a rough, general role: they are the plastic boxes and styrofoam packing peanuts of the functional elements of the genome. They may do something, but it’s not specific, and it’s not particularly dependent on the code.

Junk DNA isn’t merely stuff that we don’t understand. It’s stuff that we know something about, and know how it fits into the ecosystem of the cell, and that we call junk because we know what it does — it mainly sits up in the attic, garage, and basement, gathering dust and taking up space.

Mr Stimpson: go read a decent molecular biology and genetics book, and stop relying on your irrelevant software manuals and the dishonest and ignorant pratings of your fellow creationists.