Golly

Gomer Pyle is gay? Well, that’s going to cause a few wingnut heads to explode. Jim Nabors, the actor who played the southern hick in his own show and on that classic of old-time rural Americana, the Andy Griffith show, was so happy to see gay marriage approved in several states that Nabors hopped on a plane with Stan Cadwallader, flew to Seattle, and got hitched.

"I’m 82 and he’s in his 60s and so we’ve been together for 38 years and I’m not ashamed of people knowing, it’s just that it was such a personal thing, I didn’t tell anybody," Nabors said. "I’m very happy that I’ve had a partner of 38 years and I feel very blessed. And, what can I tell you, I’m just very happy."

That’s sweet.

People like this actually exist?

Christian talk radio is a real swamp of idiocy. Here are a couple of hosts babbling about feminists.

They did surprise me, though. They started talking about the two kinds of feminists, and oh no, I thought, here comes that boring anti-feminist crap peddled by Christina Hoff Sommers and happily swallowed by every MRA on the planet, that there are gender feminists and equity feminists. But no! I guess there is a lower level you can reach.

Their distinction was between cute feminists and ugly feminists.

I’d like to say we were done there, but they also go on to blame gays and feminists for the decline of western civilization. They’d get along just fine with a few atheists I know.

(via The Raw Story.)

Science doesn’t say that!

Have you ever noticed how the religious regard ‘scientism’ and ‘reductionism’ and demands for concrete evidence as barely a notch above obscenities? That is, until they need to reduce complex issues to simplistic claims and don the mantle of Science to support their beliefs. Then they become Holy Writ.

You can really see this behavior in the abortion debate, where suddenly anti-choicers decide that humanity is defined by a particular arrangement of alleles in the genome. Case closed, they say, Science has spoken! Unfortunately, they get the science wrong, and we know their commitment to the authority of sacred science will be discarded the instant a scientist says something they disagree with…like, say, there is no soul and the mind is a product of the brain, or you are an evolved variant of an ape, or maybe, just maybe, genes aren’t the magic ju-ju beans you think they are.

A classic example was published in the Independent. Look how Declan Ganley bows and scrapes to the authority of science, multiple times!

Of course, the only way to guarantee that the law protects all individual members of the human species equally, is that at a minimum, from the moment that a member can be identified as such, the law insures immunity from deliberate bodily destruction.

This moment of identity is unequivocally known today as conception (as indeed the word itself suggests), when the DNA of a new member of the human species arises. It is scientifically indisputable that the DNA discovered here by science is that of a unique individual distinct from their biological mother, and that this DNA is the unique and irreplicable identifier of a unique member of our species.

So the question is not whether we know when the human individual is first created (this is unequivocally proven by science), but rather whether an individual’s right to life can be made subject to another and one individual human can be fully owned by another to the point where their very life is subject only to the whims of another.

None of us are created in the fullness of our potential, but science has shown us that human life is a journey, not a static moment. Our potential is gifted us at our conception – our appearance, talents and very fingerprints are hardcoded, and the rest is up to us. We are all conceived with the destiny to be born, grow, mature, slowly fade and die. The deliberate and targeted interruption of this process at any point is the ending of a single, unique, never-to-be-replaced human existence, and is the most base form of discrimination. That is why we make killing another human the most serious of all the crimes.

I’ve got news for you, Ganley. Science does not have such unambiguous answers as you claim; human-ness is an emergent property of a gradual process of development, and no one is going to ever be able to say, “Here, right here, is the magic instant in which an embryo becomes fully human.” That’s because “human” as used in law and sociology and philosophy and even theology is something complex and very, very hard to define, so looking for a mathematically precise and sharp boundary in the vagueness of complexity is a contradiction in terms.

You can try to do it by putting on blinders and pretending that the genetic sequence of an individual is sole criterion, and that it is well-defined and unambiguous, but it isn’t. It just creates more problems.

Genetically, we’re nearly identical to chimpanzees. They have the same genes in roughly the same organization on their chromosomes; they have some novel variants, or alleles, but every newborn chimp also has a “unique and irreplicable” arrangement of alleles. Why aren’t you declaring their lives precious and demanding protection? Why not say the same for cows and ears of corn? They are also genetically special.

But, you will say, they are uniquely human. And I will ask what that means. If I have a mutant gene (and I do! On average, I’ll carry a few hundred novel mutations relative to my parents) that isn’t shared between me and all other humans, am I still human? If I have a cytologically detectable chromosomal rearrangement, am I still human? How many differences are allowed between two genomes before you can say one is not of the same species as the other? Is an embryo with a unique deletion in one chromosome still human? If an embryo has a unique mutation that makes it infertile as an adult when interbreeding with other members of the species, is it still human?

That magic line in development should be getting a bit smearier in your head about now. Conception isn’t necessarily associated with the generation of a unique person.

I’m glad that he noticed that science sees development as a journey, but a little disappointed that he couldn’t see that that actually contradicts his claims about conception as a singularity. Just the genetic complement is not enough. A blastocyst, a hollow ball of cells with an inner mass that will become the embryo proper, has exactly the same genes as a five year old person or an octagenerian. But it doesn’t have limbs or eyes or brain, it doesn’t think or feel, it doesn’t dance or learn. It is…a hollow ball of cells. It’s got cilia and might spin in place. That’s about it. It’s human only the most trivial, reductionist sense.

That should tell you something. There has to be something more. There has to be a complex history of epigenetic interactions that set up tissue domains and generate morphology and trigger physiologically functional activity in different cells. That isn’t there yet. That history is a significant part of what makes you what you are right now, and it’s absurd to pretend that that doesn’t matter and that everything is plainly established at the moment of conception.

And of course, he’s factually wrong. To claim that “appearance, talents and very fingerprints are hardcoded” is not true, and all you have to do is look at identical twins to see that it is false. There is a good similarity in appearance, but if you know any identical twins at all well, you know that you can tell them apart…and that their differences increase with age. I’ve known a few elderly identical twins, and you wouldn’t know that they were identical unless you’d been told so, because variation accumulates. “Talent” is also meaningless; there is evidence that some broad characteristics (musical ability, for instance) are heritable, but so much of what we call “talent” is not intrinsic, but the product of hard work and discipline.

Also, fingerprints are not hardcoded. Identical twins have general similarities in the arrangements of whorls and loops, but are readily distinguishable in the details.

Science would not belittle the significance of all the essential changes that go on after conception, so I think Mr Ganley was a bit premature in claiming its authority for his dogma. How about if we recognize instead that science actually tells us that the process, that journey he regards as so vital, is the interesting part, and that imposing arbitrary dividing lines on a continuum is a silly exercise that he’s trying to use to put boundaries where there are none?

The Republicans really hate women

They’re still going at it, and the latest effort in New Mexico will take your breath away with its sheer vindictive nastiness.

Should a recently introduced bill in New Mexico become law, rape victims will be required to carry their pregnancies to term during their sexual assault trials or face charges of “tampering with evidence.”

Under HB 206, if a woman ended her pregnancy after being raped, both she and her doctor would be charged with a felony punishable by up to 3 years in state prison:

Tampering with evidence shall include procuring or facilitating an abortion, or compelling or coercing another to obtain an abortion, of a fetus that is the result of criminal sexual penetration or incest with the intent to destroy evidence of the crime.

They really, really want you to keep that rape-baby, don’t they? Imagine finding yourself pregnant from a rape and then being told that because you were the victim of a heinous crime, your right to autonomy is being suspended. The victim is now the criminal.

This law is so absurd and extreme that it will never ever be passed, and its author’s political career has just been self-destructed, right? Right?

Why shouldn’t women serve in the military?

This is a bizarre excuse: because the men might be demoralized by learning that women poop and sweat.

Many Marines developed dysentery from the complete lack of sanitary conditions. When an uncontrollable urge hit a Marine, he would be forced to stand, as best he could, hold an MRE bag up to his rear, and defecate inches from his seated comrade’s face.

Oh, horrors! Marines are psychologically delicate and would be deeply traumatized by the presence of a woman who might see them poop, or worse, might have to witness a woman pooping.

Then there’s the usual hygiene argument.

When we did reach Baghdad, we were in shambles. We had not showered in well over a month and our chemical protective suits were covered in a mixture of filth and dried blood. We were told to strip and place our suits in pits to be burned immediately. My unit stood there in a walled-in compound in Baghdad, naked, sores dotted all over our bodies, feet peeling, watching our suits burn. Later, they lined us up naked and washed us off with pressure washers.

Yes, a woman is as capable as a man of pulling a trigger. But the goal of our nation’s military is to fight and win wars. Before taking the drastic step of allowing women to serve in combat units, has the government considered whether introducing women into the above-described situation would have made my unit more or less combat effective?

I have big news for the Marines: women are animals, just like they are; they are hairy sweaty mammals, just like they are; in the absence of opportunities to groom and clean themselves, they get filthy, too.

I am surprised that Marines can be comfortable with the fact that other people are blood-filled meat sacks who can be blown apart and mangled and killed, but that their morale would crumble if they learned that women have sebaceous glands and colons.

Ryan Smith, the author of that piece, must be a real wimp.

The radical King

Perhaps it is a good idea today to remember what Martin Luther King was really about, rather than the sanitized conciliatory sweet little Negro memorialized in this holiday.

America began perverting Dr. Martin Luther King Jr.’s message in the spring of 1963. Truthfully, you could put the date just about anywhere along the earlier timeline of his brief public life, too. But I mark it at the Birmingham movement’s climax, right about when Northern whites needed a more distant, less personally threatening change-maker to juxtapose with the black rabble rousers clambering into their own backyards. That’s when Time politely dubbed him the "Negroes’ inspirational leader," as Gene Roberts and Hank Klibanoff point out in their excellent book Race Beat.

Up until then, King had been eyed as a hasty radical out to push Southern communities past their breaking point — which was a far more accurate understanding of the man’s mission. His "Letter from a Birmingham Jail" is in fact a blunt rejection of letting the establishment set the terms of social change. "The purpose of our direct-action program is to create a situation so crisis-packed that it will inevitably open the door to negotiation," he wrote, later adding, "We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed."

So…do they stamp a symbol on the side of the cockpit for each one?

A while back, one of the assholes claimed that it was people like me and Ed Brayton who were dividing the atheist community — that we were creating deep rifts over irrelevant issues. Wait, scratch that…it wasn’t one of the assholes, but all of them. But what I’ve seen instead is that they are the people driving others out of the movement.

The latest? We’re losing Natalie Reed.

The reasons for this are complex and numerous, but most of them relate to feeling a lot of alienation from the Atheist Community, a lot of fear about the increasingly hostile attacks on women within that community, and the fact that my efforts to distance myself from all that while keeping my blog here haven’t really worked out. I’m still a target, and some of the stuff that Jen, Ophelia and Greta have had to deal with lately have been outright scary. Skepticism and Atheist just aren’t important enough to me to feel comfortable putting myself in the way of that for their sake.

I really can’t blame her, either. Why fight for a movement rife with people who despise your kind, and who are probably now capering with glee at having silenced one more woman?

The Hawkeye test

Jim Hines gets an article on BBC News. Hines is a 38-year-old male science fiction author with a weird hobby: he emulates the poses women are put into on science fiction and comic book covers, and takes pictures of himself. They look ridiculous. A lot of them also look extraordinarily painful.

It also mentions an interesting test:

The Hawkeye Initiative swaps male and female characters to challenge the portrayal of women in comics.

Started in December 2012, the project already has nearly 1,000 submissions from fans.

Most "redraws" cast the Avengers character Hawkeye in the same position as the female character in the original work.

Then, the Hawkeye Test is administered.

According to the site, if Hawkeye can replace the female character without "looking silly or stupid, then it’s acceptable and probably non-sexist. If [he] can’t, then just forget about it."

The conventions of SF and comic book art have a lot to answer for: even I, the homely old geezer with a ‘testosterone-damaged’ brain, find the hyper-sexualized and exaggerated contortions those imaginary women are put into horribly repellent. So why do artists keep painting this same crap over and over again?

Gallo thinks part of the problem is that male artists greatly outnumber female artists in the industry.

“You go to art school, and it’s 50-50,” Gallo said. “But professionally, it’s overwhelmingly male.

“This is an unfortunate fact of the industry. These artists grew up with comics and gaming, so it’s easy to perpetuate these things without thinking them through.”

Oh. Another glass ceiling effect. Women are just as interested in creating art as men, but somehow, they find themselves less employable. We see that in science, too. <sarcasm>But no, of course there is no discrimination or sexism</sarcasm>.

Oh, and before someone jumps in to evoke the magic invisible hand of the market…

Marketing strategies may also be responsible for sexist covers. But the mantra that sex sells may not be accurate.

According to 2012 data from publishing industry analysts Codex Group, less overtly explicit covers in fact have a wider appeal among general readers.

The con game

Aral Balkan writes about false dichotomies and diversity at conferences — at tech conferences. These issues come up in every field, and we atheists aren’t alone.

A person who calls for greater diversity is not necessarily advocating the implementation of a quota system — that’s a straw man fallacy. Similarly, having a diverse roster of speakers at a conference does not imply that those speakers were not chosen on merit. Diversity and a merit‐based selection process are not mutually exclusive. To state the contrary is a false dichotomy. And before assuming that a conference probably couldn’t find enough women because not enough women applied (blaming the victim), first find out whether or not the selection process actually included an open call for talks.

He covers the concerns well, but I want to add another point. Every time we discuss this stuff, there will be a number of people with sour grapes syndrome: they will say that conferences are too expensive (which is true), too difficult to get to (also true), and impossible to schedule for busy people with families (agreed). And then they will say they’re elitist and that they don’t need to go hear a bunch of jerks pontificate from a stage anyway, and that’s where they’re going wrong.

Every form of endeavor or interest that I’ve been associated with has conventions of some sort or another. When I was a software designer, we had cons. We even had in-house cons: the company I was affiliated with as an independent contractor, Axon Instruments, would bring us all in to learn about up-and-coming hardware and new programming techniques. I read science fiction; hoo boy, do they have cons everywhere. SF cons are all about bringing fans together to talk and brainstorm and have fun. And then of course, there’s science: every field has regular conventions on various scales, from local consortia to regional meetings to national events to international mega-conferences.

And here’s why equality is important: those meetings are essential stepping stones in career advancement. In my very first year as a grad student, I was trained and groomed to present my work at local meetings. Heck, when I was an undergraduate and had made it clear that I planned to pursue a research career, my professors took me to regional meetings. We all knew that this was how preliminary work was disseminated, that this was how you made connections with peers and leaders in the field, that this was how you linked your face and name in the community as a whole with a body of work.

It’s also where graduate students go to find post-doctoral positions, where post-docs go to find tenure-track jobs, where university departments send representatives to do preliminary interviews.

And of course the other important part of the meeting circuit is that that is where you get inspired and get new ideas. I have never gone to a science meeting but that I’ve come home afterwards fired up and excited about some line of research that I hadn’t known about before. It’s where I talk to new people and get new perspectives.

So don’t belittle cons if you can’t go. These events matter. It’s where community is built, where volunteers grow to play a bigger role in the progression of our goals, where everyone gets enthusiastic about some shiny new aspect of the subject.

And that’s absolutely why we have to do a better job of opening doors for everyone at these events. It’s the faces in the audience at the convention that will someday be leading the movement. It’s those faces that will go home afterwards and share the stories and get more people interested. And if we don’t make opportunities for participation by everyone, we will be limiting our growth.

So please, don’t complain. Your concerns are legitimate: a con may be too expensive, too far away, too inconvenient for you. You should instead try to think of ways to get one near you that you can afford and attend…and there are more and more of these things emerging all over the place.

What we should focus on is making them more accessible, more common, and more openly participatory.