Guest post: on the value in philosophical training

Guest post by Landon from the Churchland on morality and science thread.

@alqpr: I share the concerns of those who object to the weight you seem to attach to the authority of so-called “experts” in moral philosophy rather than just looking at the quality of the arguments.

To quote Ophelia, “Those? Who?”

In any case, I cannot find a single instance of Ophelia (or myself, for that matter) leaning on the expertise of an individual as a surety that the conclusions are good, rather than as a heuristic device for finding better arguments. In short, do not mistake “Experts are more likely to have good arguments” for “this is a good argument (solely) because it was forwarded by an expert.” Ophelia and I have both said something like the former, but neither of us have said anything like the latter.

But wrt the training issue, I have to add that in my opinion Harris appears even more naive than Shermer, and Harris does at least have a BA in philosophy and according to Wikipedia he IS a “philosopher”

A BA doesn’t make you a philosopher. It indicates that you might be qualified to train as one. [Read more…]

Moral decisions

Eric has a post about what various things he writes about have to do with assisted dying.

Well, to put it briefly, as I say in the blog’s banner, I argue for the right-to-die, and against the religious obstruction of that right, so anything which impinges on the issue, even indirectly, is of importance to me. That’s why disputing scientism seems to me to be important, because it implicitly defines away all other forms of inquiry which do not satisfy the canonical rules of scientific inquiry and decision. And that includes morality.

Jon Jermey raises an interesting question in response to Eric.

Eric, once again I think the ball is in your court: what, exactly, is the difference between a moral decision and a plain old ordinary decision? I’ve been asking this of various people for several years now, and I still haven’t got a plausible answer. Here are some of the suggestions that have been put up, and why they don’t work:

“A moral decision is one that affects other people.” — but all my decisions affect other people in some way. [Read more…]

Guest Post: Updates on forced indoctrination case in Greek school

Guest post by Simon Davis

This is an update to my guest post from yesterday. You can read it here for background.

Earlier today I received an update from the Greek Atheist Union which is tracking this case very closely.

On January 25, several Greek MP’s from the opposition social democratic SYRIZA party submitted an official inquiry[1] to the Education Minister specifically citing this case, naming the school in the Glika Nera suburb, and even included the statement by Principal Kanias about “following the law of Christ”.

Last week on February 14th, there was an official response where the ministry[2] 1) states that all schools have been made aware of the exemption process and 2) reiterates that students exempted from religious instruction are to be placed in an alternate class and not to receive absences.

As satisfactory as the response by the ministry may read at first glance, it actually resolves very little. It is more or less a repetition of a response they gave a few months back for a similar case when a different principal in Athens proper (who happened to be a theologian) refused to exempt a sixteen year old student. Despite the ministry’s response, no official action was taken and the student was required to attend religious studies class against his will and that of his parents[3].

To make matters worse, Principal Kanias is now publicly referring to the eighth grade student as “Judas” and still marking him absent every time he does not attend religious studies class. Despite the fact that not complying with ministry policy is a disciplinary offence, there has been no indication that any official action is being taken to require Kanias to comply.

It is therefore imperative that the pressure on the Greek government be maintained. We have gathered roughly 700 signatures so far out of a target of 1000. Once this target is reached the list of signers will be delivered to the Greek Minister of Education by the Greek Atheist Union.

SIGN THE PETITION HERE

[1] PDF in Greek from the parliament website http://www.hellenicparliament.gr/UserFiles/c0d5184d-7550-4265-8e0b-078e1bc7375a/7939465.pdf

[2] PDF in Greek from the parliament website http://www.hellenicparliament.gr/UserFiles/67715b2c-ec81-4f0c-ad6a-476a34d732bd/7970796.pdf

[3] Greek newspaper article http://www.efsyn.gr/?p=8200

The Special Lady Who Is Better Than All Other Ladies Because She Is One Of The Guys

Amanda Marcotte wrote a brilliant post on the peril of being a pioneer and looking down on everyone who isn’t a pioneer.

I’ve been watching with interest as Harriet Hall—a doctor, a skeptic and a blogger at Science-Based Medicine—flails around in her very determined but bizarre effort to denounce Women in Secularism (where I’ll be speaking, so come on out!) and all other efforts to improve women’s participation in atheist/skeptic movement stuff: It’s an amusing performance that veers between embracing deterministic arguments (she’s fond of the women-just-aren’t-as-into-that-rationality-thing-and-that’s-just-how-it-is-and-why-question-it argument) while insisting she is too a feminist, and, in the grand tradition of internet rabbit holes, getting into a long, digressive, but admittedly interesting debate about the meanings of words like “gender”, “sex”, “identity”, and “orientation” with Will at Skepchick. Hall has an interesting pedigree as a pioneering pilot and flight surgeon, which has been wielded to exempt her from criticism for her ideas, but which I say means that it’s important to be even more careful when examining her biases. [Read more…]

Priests say when it’s ok to joke about priests

The Ottawa Citizen asks: is it ever OK to satirize religious leaders or beliefs?

Which seems like a silly question. Yes, of course it is.

But asking it gets people to say why they think it’s not ok, and it’s useful to know why people think that.

First up is a rabbi, and a radio rabbi at that – head of Congregation Machzikei Hadas in Ottawa and host of Sunday night with  Rabbi Bulka on 580 CFRA.

…the fact that it is legally OK to make such comments does not translate into  it being OK on other levels.

The Pope was certainly no stranger to controversy, even within the church.  Arguing with his views on matters of principle is fair game. But this is all fair game when it is within the boundaries of respect.

Arguing not on the issues, and instead undercutting the person, is difficult  to justify. I can see it when there is evident hypocrisy, or lying, or deliberate truth twisting, but failing that, it is important that we have some appreciation of the sacred.

Well, Rabbi, there is evident hypocrisy and lying and deliberate truth twisting. [Read more…]

The fans of #wiscfi

Just a little random morning item, just a warm up to start the day. There was a tweet about Women in Secularism 2 in my Twitter feed, with the hashtag – #wiscfi – so I clicked on the hashtag to see what else is new. So now you get to see what I see.

hashhash2hash3

Only after all those did I see a genuine, that is a non-mocking non-sneering non-hostile tweet.

Interesting, isn’t it.

Not quite good enough for standup

Wo. Ben Radford decided to get back at that so and so PZ Myers once and for all, by putting on his Jonathan Swift hat and being FUNNeeee. He wrote a satire type piece – not on the CFI blog this time – about PZ using up all the straw in Minnesota. GEDDIT? Super funny, right?

A spokesman for the Minnesota Farmers Union is concerned about a shortage of straw and hay available for agricultural purposes around the state—and he is blaming PZ Myers for the problem.

Myers, a prolific blogger and professor of biology at the University of Minnesota, Morris, has been accused of hoarding hay and straw for use in constructing his straw man arguments and logical fallacies. While some of the larger organizations such as the Minnesota Farm Network have been reluctant to criticize Myers out of fear of being targeted on his often-vitriolic blog, others are speaking out. [Read more…]

Guest post: Forced religious indoctrination in Greek public schools

Guest post by Simon Davis

Greek public schools hold daily Orthodox prayer, schedule regular church visits, and mandate the taking of a “religious studies” class every year. The “religious studies” classes vary with each grade level but almost exclusively feature Greek Orthodox theology. The governing body overseeing the public schools is the Ministry of Education and Religion. This is the same ministry that pays the salaries of the country’s Orthodox priests.

However, Greek law also allows students to opt out. Due to data privacy regulations that forbid the government to record people’s religion, students cannot be compelled to state their religious affiliation to school officials under any circumstance. As a result, all that is required is to submit a simple form that states a deire to be exempt from “religious studies”, mandatory prayer and church visits signed by their guardian if they are under 18. Students 18 or over may submit their own form.

Unfortunately, many school administrators are either unaware of or simply refuse to allow the exemption, and ministry officials are not holding them to account.

The latest case is Stavros Kanias, School Principal in the Glika Nera suburb of Athens. Kanias is refusing to allow a middle school student to opt out, even stating that his refusal is based on a desire to “follow the law of Christ”. Even though the required form has been submitted it is not being accepted. Many similar cases are often not publicized. When Greek MP’s have raised the question in parliament, the Education Minister has simply reiterated the procedure and deferred to lower ministry officials.

In response to an increase in the amount of denied exemptions, the Greek Atheist Union is organizing a campaign to not only put pressure on the school and the ministry to allow this particular student to opt out, but just as important to ensure that the Ministry enforces the law and takes active steps to ensure this does not occur anywhere else. In collaboration with the Greek Atheist Union, I have created a petition that will be delivered to the Greek Education Minister, the official for the school district as well as the principal.

PLEASE SIGN HERE

It is immensely important that we receive signatures from as many countries as possible. Greek officials and politicians are especially sensitive to being seen as “embarrassing the country abroad”. But it will also be an much-needed show of solidarity to secular families in Greece that are asking for their basic legal rights to be respected by an often times indifferent or hostile public school system.

Simon Davis is director of online marketing at a healthcare publications company. He grew up in Greece. You can tweet him at @SimonKnowz

Rape her once, rape her twice

Indiana Republican legislators decide that raping a pregnant woman with a transvaginal probe once isn’t a good enough way to punish her for seeking an abortion. Nope; gotta rape her twice.

What makes Indiana really stand out, though, is that this bill, SB 371, would require two ultrasounds—before and after the abortion. The bill would require physicians to “schedule a follow-up appointment” two weeks after RU-486 is administered. But that’s not all. Under penalty of criminal and/or civil charges and fines, physicians must “make a reasonable effort to ensure that the pregnant woman returns for the follow-up appointment.”

Because…what? They’re hoping the second probe will persuade the fetus to have a conversation with them in which the fetus begs them in rhyming couplets not to allow its promising young life to be cut off?

Well, no. Just to punish the whorey slut. They can’t think of any other way to punish her that they can get away with, so they have to settle for shoving a stick up her twice.

Ishtiaq Ahmed

One piece of good news – Ishtiaq Ahmed has won the Karachi Literature Festival Best Non–fiction Book Prize of 2013. The book is The Punjab Bloodied, Partitioned and Cleansed.

I’ve been following his work for years, as you can see by searching at ur-B&W. It seems a healthy sign that the Karachi Literature Festival is aware of his merit.