Why isn’t homosexuality (or religion) a mental disorder?

In a comment discussion last month, we touched on the question of whether religion could ever be considered a mental disorder. This is a common idea among atheists, sometimes expressed as a joke, or sometimes claimed seriously. I am not mentally ill, so I would defer to other people to explain why it is wrong to compare religion and mental illness even as a joke. Here I will ignore the jokes and consider only the serious question: Why isn’t religion a mental disorder?

According to the DSM-5,

A mental disorder is a syndrome characterized by clinically significant disturbance in an individual’ s cognition, emotion regulation, or behavior that reflects a dysfunction in the psychological, biological, or developmental processes underlying mental functioning. Mental disorders are usually associated with significant distress or disability in social, occupational or other important activities. An expectable or culturally approved response to a common stressor or loss, such as the death of a loved one, is not a mental disorder. Socially deviant behavior (e.g., political, religious, or sexual) and conflicts that are primarily between the individual and society are not mental disorders unless the deviance or conflict results from a dysfunction in the individual, as described above. [emphasis mine]

There you go. Religious behavior isn’t a mental disorder because the DSM-5, an authoritative document, says so. However, you could be forgiven for not taking the DSM’s word for it. Let’s dig deeper.

Look at what else has been excluded from mental disorders: socially deviant sexual behavior. This exclusion arises from a famous controversy, which led to the declassification of homosexuality as a mental disorder in the DSM in 1973. And until 1987, homosexuality remained as a mental disorder (“Sexual Orientation Disturbance” and later “Ego-dystonic Homosexuality”) as long as the patient was distressed about their orientation. The architect of these decisions was psychiatrist Robert Spitzer. I believe that Spitzer himself offers the best insight into the definition of mental disorders.

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Non-binary people who aren’t trans

As it says on the sidebar, one of my most important activist projects has been analysis of ace community demographics. More specifically, I volunteer expertise for the AVEN Community Census. As far as activism goes, it isn’t as glamorous as blogging, but IMHO the glamour of survey analysis is way underrated.

Anyway, let’s talk about the results on gender from 2014:

gender history

This figure was originally published here, but I made a slight revision. The width of each line is proportional to the percentage of the ace community. The color of each line indicates how many people in that subgroup identify as trans or unsure. “Other” refers to people who indicated that they were neither men nor women, but throughout this post I will refer to this group as non-binary.*

Within this figure is a cross-section trans politics. The biggest surprise to me was how few non-binary people identify as trans. But I should first offer brief comments about other features of the data.
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I’m glad it has come to bathrooms

This may be a contentious statement given that I am: a) not trans, and b) not living in North Carolina, Mississippi, or Alabama. But I am glad that bathroom bills have brought discrimination and harassment against trans people to national attention.

The fact of the matter is that denying trans people access to public restrooms did not start with bathroom bills. It was already an ongoing problem.

In the last few years, when US marriage equality was imminent, LGBT activists were worried about what would come next. For so long, marriage equality has been the LGBT issue in the US, as perceived by allies and outsiders. Activists themselves knew there were plenty of other issues like employment discrimination, trans healthcare, and de facto health and economic disparities. But if the general public starts to believe queer issues have already been solved, just like they believe for racism and sexism, then activists would run out of steam and funding.
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