Talking animals with more sense

The German Family Ministry (does anyone know if inclusion of the word “family” in an organization title is as ominous auf Deutsch as it is in English?) wants to ban a children’s book. The book is about two little animals on a pilgrimage to find god, and in the end they don’t find him anywhere, and conclude that they haven’t been missing anything. There’s a good reason to ban it, I’m sure…

“The three large religions of the world, Christianity, Islam and Judaism, are slurred in the book,” the ministry wrote in a December memo. “The distinctive characteristics of each religion are made ridiculous.”

You’ve got to be kidding me. If that were grounds for banning, the Bible has to be the next book on their hit list.

A little further on, they do hit on a more legitimate reason, if it were true: the argument that the illustrations of the book are hateful stereotypes, of the sort that Germany has good reason to be sensitive about: you know, the old anti-semitic caricatures of Jews as hook-nosed and greedy. If they’d taken that ugly shortcut, yeah, I’d agree — it would be just more hate literature. However, they include several images from the book, and they don’t look like that: the rabbi looks like any of the ordinary orthodox Jews you’d see walking around New York, so it’s a bit of a stretch.

Maybe it’s badly written. Maybe other illustrations are more overtly hateful. Just don’t try to tell me it’s a bad book because it makes ridiculous religions look ridiculous.

I have my suspicions about the source of the problem, though. The book is titled “How Do I Get to God, Asked the Small Piglet” — Ken Ham must be trying to suppress it.

Somebody, quick — snatch that fruit out of creationist hands before they speak again!

I suppose it’s good that I have an opportunity to take a chop at the third big branch of the Abrahamic tree, but I really take no joy in being so thorough. Enjoy the spectacle of a delusion Jewish ‘teacher’ misleading his students and lying out of ignorance.

What is it with creationists and fruit? I really don’t get it. This guy is just rehashing Paley, though, claiming that finding a seed in an apple is a more miraculous event than finding a silver dollar in one. Guess what, guy: we can describe the developmental events that produce seeds in fruit, and they don’t involve angels flying in and inserting them. We have entirely natural mechanisms, making the supernatural superfluous.

(via Atheist Media Blog)

Reclaiming design?

Ken Miller makes an interesting proposal to James Randerson: he thinks we ought to reclaim the word “design,” and apply it to evolution. Not in the sense that the Intelligent Designists use it, as a proxy to imply a divine being, but because he says “design” is an emergent property of evolution. It’s an interesting idea, but I have a couple of objections.

One is brought up by Randerson: doesn’t “design” imply a “designer”? It’s a problem that we might possibly overcome someday — I can say the word “thunder” now, without an audience immediately thinking of Thor — but language associations are a really tough nut to crack. Look at all the flailings about over the word “theory”; lay people will hear that word being used by scientists and conclude that the creationists must have been right all along long before they get around to remapping their mental connections to design.

Another problem is of even greater concern. The word “design” carries other implications: purpose, planning, calculation. These are not present in evolution! Miller isn’t even trying to propose purposefulness in evolution — design, he is saying, is a consequence of the natural mechanism.

I don’t think it can work. The creationists know PR and rhetoric, even if they are ignorant of biology, and they picked the word “design” by design — they know full well all the baggage the term hauls, and it’s exactly the freight they want it to carry. They even use the word in the name of their rebranded creationism. Miller may be an excellent rhetorician in his own right, but I don’t think he’s good enough to pull off this switcheroo, which I suspect would be immediately spun by the creationist noise machine as a capitulation.

It could be worse

Taner Edis has written a short summary of Islamic creationism. It’s not a pleasant picture.

Muslims hold a variety of views on evolution; Yahya-style creationists do not speak for all. Some Muslim thinkers accept evolution in the sense of descent with modification, provided that this evolution is explicitly divinely guided. Even such comparative liberals, however, almost always reject the Darwinian, naturalistic view of evolution that is current in natural science. Human evolution meets with particularly strong rejection. Indeed, it is safe to say that most committed Muslims take naturalistic evolution to be religiously unacceptable. Most would consider the evolution of complex life forms through natural mechanisms alone, without the visible direction of a divine intelligence, to be an intellectual absurdity. The Harun Yahya material has no scholarly standing whatsoever. But more sophisticated anti-evolution views have wide currency among serious Muslim intellectuals, including very well-known Western-based scholars of Islam such as Seyyed Hossein Nasr.

That’s really a shame, that an entire culture has closed itself off to a significant and well-tested scientific concept. I wonder what the Christian creationists here would think of the idea that the Islamic world has achieved the anti-evolution ideal?

Ken Ham’s new book

Just when you think these guys can’t get any more dishonest, here comes Darwin’s Plantation: Evolution’s Racist Roots. The tag line on the book is a quote from Ham: “Although racism did not begin with Darwinism, Darwin did more than any person to popularize it.”

Wow. More than Martin Luther, who helped make anti-semitism a favorite German pastime? More than Nathan Bedford Forrest, who helped the Ku Klux Klan grow to half a million members? More than Hitler? More than our Supreme Court in the Dred Scott decision? More than Richard Butler, founder of the Aryan Nations? More than Lester Maddox and Strom Thurmond? More than King Leopold II of Belgium?

This Charles Darwin?

Remind me, once Ken Ham dies, that I have to start a campaign to remember him as the person most responsible for popularizing piglet-raping. Truth doesn’t matter with Ham, so we can freely invent any crime we want and blame him for increasing its popularity. Anything goes, too — he’s certainly willing to stoop to any vileness to defame those he dislikes, so he can’t complain when he gets santorumed.