Oh, right, it was the inauguration today

Hey, this guy Obama can give a pretty good speech. There were parts of his inaugural address that I really liked. This bit, for instance, is a clear swipe at the Republican party and part of a genuine political vision for the future that I wish the Democrats could always enunciate so clearly.

We, the people, still believe that every citizen deserves a basic measure of security and dignity. We must make the hard choices to reduce the cost of health care and the size of our deficit. But we reject the belief that America must choose between caring for the generation that built this country and investing in the generation that will build its future. For we remember the lessons of our past, when twilight years were spent in poverty and parents of a child with a disability had nowhere to turn.

We do not believe that in this country freedom is reserved for the lucky, or happiness for the few. We recognize that no matter how responsibly we live our lives, any one of us at any time may face a job loss, or a sudden illness, or a home swept away in a terrible storm. The commitments we make to each other through Medicare and Medicaid and Social Security, these things do not sap our initiative, they strengthen us. They do not make us a nation of takers; they free us to take the risks that make this country great.

But my favorite part, and I think the heart of his speech, was where he threw out a few liberal dogwhistles: Seneca Falls, Selma, and Stonewall (that is, equal rights for women, blacks, and gays).

We, the people, declare today that the most evident of truths –- that all of us are created equal –- is the star that guides us still; just as it guided our forebears through Seneca Falls, and Selma, and Stonewall; just as it guided all those men and women, sung and unsung, who left footprints along this great Mall, to hear a preacher say that we cannot walk alone; to hear a King proclaim that our individual freedom is inextricably bound to the freedom of every soul on Earth.

It is now our generation’s task to carry on what those pioneers began. For our journey is not complete until our wives, our mothers and daughters can earn a living equal to their efforts. Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law –- for if we are truly created equal, then surely the love we commit to one another must be equal as well. Our journey is not complete until no citizen is forced to wait for hours to exercise the right to vote. Our journey is not complete until we find a better way to welcome the striving, hopeful immigrants who still see America as a land of opportunity — until bright young students and engineers are enlisted in our workforce rather than expelled from our country. Our journey is not complete until all our children, from the streets of Detroit to the hills of Appalachia, to the quiet lanes of Newtown, know that they are cared for and cherished and always safe from harm.

There were a few bits I did not care for at all. One was the too frequent invocation of god, of course: when you’re calling on this generation to work for a better world, don’t undercut it all by calling on or crediting a magical being.

Worst, though, was his claim that “A decade of war is now ending” and “enduring security and lasting peace do not require perpetual war”. This is not a president who can make any claim of contributing to world peace, or that he’s even diminished American militarism. I heard that and wondered whether he was going to be just as hypocritical with regards to his fine words about equality and justice.

But maybe he’ll do better this term: maybe he actually will recall all the troops, shut down the terrorism by drones, and actually improve security at home.

Should we resurrect the Neandertals?

I was reading an interview with George Church, who was discussing that very same question, and somehow I had to rethink some things.

There was the question of technical feasibility, and Church thinks it’s going to be entirely possible in the near future.

The first thing you have to do is to sequence the Neanderthal genome, and that has actually been done. The next step would be to chop this genome up into, say, 10,000 chunks and then synthesize these. Finally, you would introduce these chunks into a human stem cell. If we do that often enough, then we would generate a stem cell line that would get closer and closer to the corresponding sequence of the Neanderthal. We developed the semi-automated procedure required to do that in my lab. Finally, we assemble all the chunks in a human stem cell, which would enable you to finally create a Neanderthal clone.

I agree entirely: no problem. It would be very hard and expensive to do right now, but not impossible. Biotechnology is advancing at such a rapid rate, though, that in 5 years it will be difficult but within the range of what a few well-funded labs could do, in ten years it will look like a straightforward, simple exercise, and in 20 years high school kids will be doing it in their garage.

The technology is not the issue, and it isn’t even a particularly interesting technological problem. The issue is one of ethics. Church takes a reasonable tack on that one: he punts.

I tend to decide on what is desirable based on societal consensus. My role is to determine what’s technologically feasible. All I can do is reduce the risk and increase the benefits.

Fair enough. We will face clear social dictates as the tech becomes more and more readily doable, and that’s ultimately going to determine whether the experiment is done or not.

But I started to think about reasons for and against, and I must confess something terrible: my first thought was that it shouldn’t be done, and to come up with arguments against it. I know, that’s weird…my mad scientist gland must be on the fritz. But my primary concern was that this is science that could create a human being, a human being with significant genetic differences from other human beings, and that should be accompanied by heavy responsibilities — a lifetime of responsibilities. It’s easy to look at it as an exercise in gene-juggling, but this is an experiment you don’t get to dump into the biological waste receptacle when the molecular biology is all done — it has an outcome that is conscious and communicating, damn it. It’s an experiment that at its end makes someone in the lab a parent, with all the obligations associated with that. And that’s a tremendous burden. There’s the cost, the time, the emotional investment…not stuff we usually take into account in the lab.

So I tried to think about what we’d have to do to morally justify Neandertal cloning. As Church also mentions, we couldn’t just do one, we’d have to create a cohort so that these people wouldn’t be alone. The budget would have to include a substantial trust fund for each — you can’t just create a person and then kick them out into the street to fend for themselves.There would have to be adults dedicated to providing for the emotional needs of these children…

Wait a minute. That’s where my brain froze up for a moment. If a scientist is expected to feel that kind of moral responsibility for his children, what about other people? We live in a culture where teenagers carry out a similar experiment every day, with no thought at all except personal need and gratification, and are then compelled to carry the experiment to term and produce a baby they are ill-equipped to care for, because their parents insist that that is what good Christians must do. Single mothers are treated like scum, and on average have the lowest income of any group — they are expected to raise children in poverty. We let children starve to death in this country all the time. Even when they’re fed, we feel no obligation to provide them with a good education — we’re in the process of dismantling the public school system and letting future generations fester in ignorance. There is a societal consensus right now, and it’s nowhere near as demanding as I expected!

And with that, my mad scientist gland was unshackled and grew two sizes larger. We can do the experiment! We should just go ahead and do the molecular biology, produce human stem cells with Neandertal sequences inserted (ooh, even partial sequences — that would be exciting!) and get them implanted and born, do a few preliminary experiments on their behavior, and then wrap them up in a blanket, put ’em in a basket, and have a grad student drop them off at the nearest orphanage. Especially if it’s a Catholic orphanage. Easy! There don’t seem to be any societal constraints against doing that with Homo sapiens sapiens infants, which we supposedly value most highly, so there shouldn’t be any ethical concerns at all in doing it with the mutant lab-born spawn of a test tube and a sequencer.

My mistake was in holding scientists to a higher ethical standard. If all we’ve got to do is match societal norms, we’re suddenly open to doing all kinds of ghastly horrible things to children.

Of course, this grand plan would be short-circuited if society did start expressing higher concerns for children and demanded better of parents. I’m thinking as a developmental biologist, I should start voting Republican, simply to keep the raw material of our work sufficiently devalued and cheap.

The radical King

Perhaps it is a good idea today to remember what Martin Luther King was really about, rather than the sanitized conciliatory sweet little Negro memorialized in this holiday.

America began perverting Dr. Martin Luther King Jr.’s message in the spring of 1963. Truthfully, you could put the date just about anywhere along the earlier timeline of his brief public life, too. But I mark it at the Birmingham movement’s climax, right about when Northern whites needed a more distant, less personally threatening change-maker to juxtapose with the black rabble rousers clambering into their own backyards. That’s when Time politely dubbed him the "Negroes’ inspirational leader," as Gene Roberts and Hank Klibanoff point out in their excellent book Race Beat.

Up until then, King had been eyed as a hasty radical out to push Southern communities past their breaking point — which was a far more accurate understanding of the man’s mission. His "Letter from a Birmingham Jail" is in fact a blunt rejection of letting the establishment set the terms of social change. "The purpose of our direct-action program is to create a situation so crisis-packed that it will inevitably open the door to negotiation," he wrote, later adding, "We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed."

Totally unsurprising

Chandra Wickramasinghe is on twitter, trying to defend that awful paper claiming to have found diatoms in a meteorite. When asked why he published in the Journal of Cosmology rather than a more credible journal, he replied “because the conclusion is tentative and awaits peer review. Have patience my dear son.”.

So JoC is unreviewed. Tell me, who is just blown away by that amazing revelation?

So…do they stamp a symbol on the side of the cockpit for each one?

A while back, one of the assholes claimed that it was people like me and Ed Brayton who were dividing the atheist community — that we were creating deep rifts over irrelevant issues. Wait, scratch that…it wasn’t one of the assholes, but all of them. But what I’ve seen instead is that they are the people driving others out of the movement.

The latest? We’re losing Natalie Reed.

The reasons for this are complex and numerous, but most of them relate to feeling a lot of alienation from the Atheist Community, a lot of fear about the increasingly hostile attacks on women within that community, and the fact that my efforts to distance myself from all that while keeping my blog here haven’t really worked out. I’m still a target, and some of the stuff that Jen, Ophelia and Greta have had to deal with lately have been outright scary. Skepticism and Atheist just aren’t important enough to me to feel comfortable putting myself in the way of that for their sake.

I really can’t blame her, either. Why fight for a movement rife with people who despise your kind, and who are probably now capering with glee at having silenced one more woman?

Hah! I must be smarter than Stephen Darksyde!

Two years ago, I took a walk and felt a very mild twinge…and chose to go straight to the local clinic to have it checked out. You don’t fool around with a family history of heart disease! As it turns out, I didn’t have a heart attack, but was at risk and did get some preventative cardiac work done.

Now compare this with Darksyde: he felt chest pains, found that they eased with antacids and prilosec, and figured it was just heartburn, and so skipped going in to the doctor. Wrong move! It turns out he actually had a heart attack (a fact that gives Christians and libertarians cause for glee, apparently).

Actually, it doesn’t mean I’m smarter than he is — you know he’s learned a lesson with this event. The real difference between us is that I have very good health insurance and can afford not to hesitate when symptoms strike…while he is less well insured and is more likely to be reluctant at the expense. And that difference can cost someone their life.

There are two lessons here. One is that it is a wasteful injustice that we don’t have reasonable universal health coverage. The other is that you shouldn’t try to second-guess chest pains and other symptoms, you middle-aged and older people!