You need to read about the tiny town of Whiteclay, Nebraska. It’s a moral shithole.

Whiteclay, Nebraska. 12 people. Four liquor stores. More than 42 million cans of beer sold in the last 10 years.

I do wonder what those 12 people are like, that they can unconscionably exploit people as they do. The customers for their beer are the residents of the Pine Ridge Reservation, where the descendants of Crazy Horse and Red Shirt and Sitting Bull now live. Well then, that must be the problem — don’t blame the good capitalists providing a service, it’s all the drunkards guzzling down that beer.

But this story explains why alcoholism rages through the Lakota.

On this South Dakota reservation, where the sale and consumption of alcohol has been illegal since 1889 (aside from a few months in the 1970s), the Oglala Lakota live in the poorest of America’s 3,144 counties, according to a 2014 U.S. Census Bureau report. In 2015, 55 percent of its roughly 30,000 residents were unemployed, according to the U.S. Census Bureau. A decade before, the Department of the Interior put the number at 89 percent.

Here, men die on average at age 47, according to Rainey Enjady, former interim CEO of the Pine Ridge Hospital. That’s a shorter lifespan than any other country in the world, according to the World Health Organization. Its women fare better. On average, they live to 55—on par with Angola, Nigeria and Somalia.

On this sprawling reservation dotted with doublewide trailers, the infant mortality rate was three times the national average in 2007, according to Re-Member—about the same as modern day Syria, Honduras or the Gaza Strip.

It’s an American disgrace. Right here in the heart of our country, 8 hours from where I live, good people are destitute and living in despair, while merchants sell them poison.

I have confused feelings about this story: an Australian writer, Mem Fox, was treated to American-style customs.

The room was like a waiting room in a hospital but a bit more grim than that. There was a notice on the wall that was far too small, saying no cellphones allowed, and anybody who did use a cellphone had someone stand in front of them and yell: “Don’t use that phone!” Everything was yelled, and everything was public, and this was the most awful thing, I heard things happening in that room happening to other people that made me ashamed to be human.

There was an Iranian woman in a wheelchair, she was about 80, wearing a little mauve cardigan, and they were yelling at her – “Arabic? Arabic?”. They screamed at her “ARABIC?” at the top of their voices, and finally she intuited what they wanted and I heard her say “Farsi”. And I thought heaven help her, she’s Iranian, what’s going to happen?

There was a woman from Taiwan, being yelled at about at about how she made her money, but she didn’t understand the question. The officer was yelling at her: “Where does your money come from, does it grow on trees? Does it fall from the sky?” It was awful.

There was no toilet, no water, and there was this woman with a baby. If I had been holed up in that room with a pouch on my chest, and a baby crying, or needing to be fed, oh God … the agony I was surrounded by in that room was like a razor blade across my heart.

There are some things I’m not confused about: that was criminal and horrific, and ought to bring deep shame to all Americans. What kind of stupid people are doing this job that they think YELLING at someone who doesn’t understand their language somehow makes them comprehensible?

But what bugs me is that this story becomes newsworthy only when it happens to a white woman — as if the injustice is amplified because the target is someone innocent of the crime of being brown. No criticism of Mem Fox intended, but of the media and the people who assume it isn’t news if it’s not happening to someone who looks like them.

Where is the story of the Iranian woman in a wheelchair, the Taiwanese woman, the woman with a baby? Is anyone following up with them, or is their story not as credible or sympathetic as that of a white woman?

And most importantly, where is the follow-up to expose the immigration thugs who are perpetrating these offenses?

Not only that, she wades right into the muck to get a story. She’s been traveling with the Odious Yiannopoulos for the last few weeks, and has written up an account of what it’s like to hang out with the Lost Boys during his fall from grace.

It is horribly ironic that of all the disgusting nonsense Yiannopoulos has said — about women, about Muslims, about transgender people, about immigrants — it is only now that the moderate right appears to have reached the limits of what it will tolerate in the name of free speech. The hypocrisy is clarion-clear: This was never, in fact, about free speech at all. It was about making it OK to say racist, sexist, transphobic, and xenophobic things, about tolerating the public expression of those views right up to the point where it becomes financially unwise to do so. Those suddenly dropping Yiannopoulos are making a business decision, not a moral one — and yes, even in Donald Trump’s America, there’s still a difference. If that difference devours Yiannopoulos and his minions, they will find few mourners.

Those damned SJWs have been saying this for quite a long time. We’ve also noticed the extreme projection these guys exhibit.

It turns out that some words do hurt. You may have noticed that, in this piece, I have not explicitly described Yiannopoulos or the movement that has made him famous as white supremacist, Neo-Nazi, fascist, or racist. The main reason for that is that it has been made explicitly clear to me that, were I to write such a thing, a libel suit the size of Mar-A-Lago would drop on me, and Yiannopoulos would use every trick in his surprisingly defensive playbook to prize out an apology, because that’s what friends are for. He’s done it to other reporters. He’s not the only one. In fact, a defining feature of the new-right populists is their ability to build a reputation as rhino-hided truth-sayers while flailing their hands in panic if anyone uses whatever words happen to hit them where it hurts. So, for legal reasons, I must state that Milo Yiannopolous, possibly alone of all the smug white people in the world, is not a racist. For moral reasons, however, I must state that Yiannopoulos’ personal beliefs are irrelevant given that he’s built a career off peddling bigotry in public. What about sexism? “Sexism I don’t have the energy to wrestle with you over,” says Yiannopoulos, who, I can personally confirm, is the maple-cured bacon of misogynist piggery — oily and sweet and crass and, on a gut level, dreadful for your health.

Read the whole thing.

Yale is efficient. They’ve been debating whether to rename a building named after John Calhoun, the 19th century racist defender of slavery. Remember, this is the guy who said

I hold that the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding states between the two, is, instead of an evil, a good. A positive good.

One could reasonably make an argument that it is unfair to impose modern moral standards on a man dead for a hundred and sixty years, and I’d agree that yes, John C. Calhoun was a product of his time and place, the antebellum South. However it is also unfair to expect that antebellum Southern standards be respected in 21st century America — it works both ways. Yale made the right decision to rename the building after Grace Hopper.

The debate might not have gone on so long if everyone had known that the decision would also drive Geraldo Riviera to sever ties with the university.

Resigned yesterday as Associate Fellow of Calhoun College at Yale. Been an honor but intolerant insistence on political correctness is lame.

Political correctness. There’s a phrase that has become a solid tell for reactionary idiocy. I’ve never seen the words used for anything but to complain about reasonable actions by people with some degree of empathy. I imagine Riviera, if he’d lived at the time, would have called the Emancipation Proclamation a politically correct document, as if there were no moral force behind the liberation of slave and that it was just Ol’ Abe virtue signaling.

At least Yale has managed to purge two assholes at once with one action.

Here’s a story that got a lot of play in Germany:

On Feb. 6, Germany’s most-read newspaper reported that dozens of Arab men, presumed to be refugees, had rampaged through the city of Frankfurt on New Year’s Eve. The men were said to have sexually assaulted women as they went through the streets; the newspaper dubbed them the Fressgass “sex mob,” referring to an upmarket shopping street in the city.

Oh no! See, you just can’t trust those dirty refugees. It’s not bigotry if it’s true, right?

Except…we ought to always question stories like that that feed into stereotypes and biases, biases that are almost entirely unjustified.

Except…we ought to take note that crimes committed by white men are never reported as rampages committed by their race or gender. Funny, that. It creates a twisted perspective.

Except…this story was totally false.

Frankfurt police were taken aback by the article — they had not heard of any large-scale assaults taking place in the area on New Year’s Eve — but a number of news outlets published aggregated versions of the story, spreading it further.

When local newspapers tried to report more on the story, local business owners said they had never seen any kind of “sex mob” or mass sexual assault on New Year’s Eve. “It was absolutely peaceful,” one staff member at a Fressgass bar not far from Mai’s establishment told the Frankfurter Allgemeine Zeitung.

On Tuesday, police released a damning statement on the incident that suggested the reports published in Bild were without foundation. “The interrogations of the witnesses, guests, and staff have created considerable doubts about the portrayal of events,” the statement read, adding that “a person allegedly affected by the actions was not in the city at all when the crime occurred.”

There are people actively spreading lies to promote hatred and conflict, and these are the worst kinds of people: racists, bigots, neo-Nazis, the so-called “alt-right”. There are also so-called journalists who happily promote these kinds of lies without basic checking of the facts, because it sells newspapers and ads. And as neo-Nazis are given greater prominence (hey, we’ve got a crop of them running the USA!), they become even more effective at spreading those destructive lies. Und so weiter.

It’s going to get worse. Self-promoting death spirals always do.

I hope your breakfast is settled now, because here’s a video of Jared Taylor being interviewed by Jorge Ramos. In case you don’t know who Taylor is, he’s an unpleasant and pretentious leader of white supremacists — if you’ll watch the video (I don’t blame you if you don’t), you’ll see an unctuous, smiling glad-hander trying to sell hate as if it is pancakes. He’s a slimy, smarmy, sneering snake of a man, a slithering sibilant walking among us with little humanity in his smirking skull. But hey, watch and learn.

I only made it a third of the way through; I applaude Ramos’ persistence. But I have to address a few of Taylor’s assumptions.

Homogeneous countries have less violence. That’s a weird claim, because even if it were true, I’d want to know why. He’s going to constantly harp on the idea that Mexico is homogenous, just to get a dig in at Ramos, but the thing is that Mexico’s violent crime rate is higher than that of the more ethnically diverse USA. A good part of that is the drug war that the US has fostered. Maybe it’s not race, or conflicts between races, that cause the major problems?

I’d also like to point out that the US has more right-wing terrorism — that the people we ought to fear are not our Hispanic neighbors, but the people who argue that we need to provoke violence with our Hispanic neighbors. People like Jared Taylor. The real problem isn’t diversity, but the minority who so hate others with different skin color that they think oppression, discrimination, and forcible ejection are calm, reasonable, rational responses.

Mexico is just as racist as we are. He tries hard to bait Ramos by claiming that he just wants the US to be like Mexico, which he tries to pretend is some kind of uniform brown skin tone with no racial differences. But that’s not true! Mexican internal race relations are complex — there are rankings based on skin color, and different attitudes towards people who look more “Indian” vs. “Spanish”. I don’t know if there are people like Taylor who would argue for the superiority of the population who look more European (there probably are, given human nature), but at least I’m unaware of any prominent figures arguing for expulsion of all mestizos. If there is less conflict, it seems to me it has to be because people are more aware the deep history and obvious diversity of the Mexican people, making a simple binary distinction that demonizes one group harder to do. The US has a long history of treating anyone with “one drop” of black heritage as inferior. We’ve taken a range and turned it into a black and white distinction.

“Us” and “Them”. Taylor often claims he just wants to make his country safe for “us” against the invading hordes of “them”, those immigrants. He mentions that his family came over to North America from England in the 18th century — hey, so did my paternal line! But here’s the deal: his “us” includes people with Northern European ancestry (like me!), but no one else. I just have to say that I feel no intellectual kinship with Jared Taylor. I do not want to be part of his “us”. Skin color is nothing but a granfalloon, and to automatically assume that people with a similar genetic lineage are closer to you than someone with shared ideals is a mistake. He is part of a “them” to me — the racist club that excludes others. I am part of an egalitarian club that is inclusive and open to everyone with similar ideals. Jared Taylor would probably call me a “race traitor” because I can find common cause with my fellow Americans without worrying about what color skin they have, or what language they spoke while growing up.

Diversity makes us weaker. Pure madness. I’m looking at the scientific enterprise in America, and here’s a curious fact for you: of the 6 American Nobelists in 2016, every single one of them was an immigrant. Stop by an “American” research lab sometime, and you’ll find it is well-stocked with people from all kinds of exotic places — often only the PI was born in this country, while all the grad students and post-docs and technicians are British, Italian, German, Spanish, Chinese, Malaysian, Nigerian, Indian. And quite often the PI isn’t American-born, either. Science is international. It becomes strongest when we don’t impose artificial barriers of race.

I’m not exactly the world’s biggest fan of Michio Kaku, but here’s an antidote to Jared Taylor, and it’s something on which Kaku and I agree 100%. Diversity has been one of the strongest tools we have in building the American scientific enterprise. We have grown by being attractive to people all around the world, gathering together new ideas, combining them in novel arrangements, and taking advantage of the brightest brains, which, it turns out, are all the same color.

What scares me is that the American public school system is doing such a poor job of educating students — guaranteed to get worse as long as we consider people like Betsy DeVos to be tenable candidates for running it — and at the same time we are now driving away the intelligent people who would otherwise be happy to come here and learn and teach. I refuse to be grouped with an “us” that so ignorantly insists on a racist delusion that is entirely destructive to a reality that has benefited us so much over the decades.

When the Jared Taylors of the USA destroy an environment that has formed me and led to new ideas and new strengths, I won’t identify with it anymore. I’ll find a new “us”. Canada is looking more like my people than the theocratic, racist cult that’s taking over here.

Accusing someone of “identity politics” is the new, genteel way of calling them a “nigger lover”. I still remember being shocked into silence when I was about 15 years old, and my fervently Christian, home-schooling, John Bircher relation called me that, with a patronizing smile, after I tried to explain that no, black people are not more closely related evolutionarily to gorillas than are white people. He had pretensions to intellectualism, so I’m sure he would have loved the phrase “identity politics”. It’s excellent double-speak. Take a term that refers to a tendency to splinter into groups that favor narrower causes built around race, religion, or class, and apply it exclusively to any person who promotes a more inclusive, broader politics, one that crosses racial and sexual boundaries, the exact opposite of what the term implies. At the same time, avoid labeling what the white supremacists, the KKK, the alt-right, and the neo-Nazis do as identity politics, even though that would be far more accurate.

I was stunned and unable to respond when I was 15, but I’ve had 45 years now to think about it (l’esprit de l’escalier with a vengeance!). It’s been decades of being called a faggot, a Jew, a race traitor, and all sorts of variants of the identity politics insult, and I can confidently say now that it’s true: I am an old white heterosexual man, and I reject the politics of white heterosexual male supremacy, which is what you’re really trying to say. I don’t think my gender or race automatically make me a better human being. You think yours does, and that makes you a worse human being. It’s hard work to lift ourselves above our prejudices, and anyone who uses the phrase “identity politics” to disparage those who are trying is displaying their own lazily held biases. It’s virtue signaling to your fellow bigots.

I say this in response to a post by a well-regarded Atheist Hero, Sam Harris, A Few Thoughts on the “Muslim Ban”. The fact that he puts it in quotes is foreshadowing.

He makes it crystal clear that he detests Donald Trump — calling him “a malignant Chauncey Gardiner” is a good phrase — and that he thinks the implementation of the ban is terrible policy and inconsistent in its targets. But this is Sam at his oiliest: he is able to condemn Trump without reservation, but the ban…well, its real problem is that it doesn’t go far enough, and it’s undermined by those damned liberal leftists who are unable to see the true, depraved evil of Islam, the standard Sam Harris rant. You see, the real cause of all of our problems is not the right wing and demagogues like Trump, it’s the Left and their identity politics.

However, most of what is being said in opposition to Trump’s order is thoroughly contaminated by identity politics and liberal delusion. The Left seems determined to empower the Right by continuing to lie about the problem of Islamism. As David Frum recently wrote, “When liberals insist that only fascists will defend borders, then voters will hire fascists to do the job liberals won’t do.” I have been saying as much for more than a decade—and am vilified by my fellow liberals whenever I do.

Yes, Sam, you are, because we can see right through you to your conservative heart and decidedly illiberal views. That one paragraph is a perfect example.

“Identity politics” is a far right dog whistle. The only identity politics being practiced is a refusal to accept the privileges of being a white man — the only division being fomented here is between a larger vision of a united humanity and the bigotry of the status quo. It is also classic Harris to place the blame for Trump not on the people who voted for him, or the cowardly, amoral power brokers of the Republican party, or the corporatist drift of an out-of-touch Democratic party, but on the progressive, liberal people who rejected Trump and are now leading the angry opposition. It’s madness. It’s like blaming centuries of authoritarian religious oppression by the Catholic Church on those horrible atheists and pagans.

The only lying here is by Harris. He quotes David Frum — David Frum! — making the common argument that liberals can’t be true patriots, claiming that we are insufficiently zealous in being isolationist and xenophobic. There’s more to being an American than being a bigoted nativist (although, to be honest, that has historically been a significant part of being American). Liberals do not argue for the necessity of fascism to defend ourselves. It turns out that we actually think the diverse people who inhabit this country are ourselves, and what we oppose is the fascist politics of racism. The assumptions of Harris and Frum are fundamentally wrong. That we can embrace immigrants who have chosen to live in our country, whether they are Mexican or Muslim, is our patriotism, our values, our appreciation of an American identity. The America of Harris and Frum is a meaner, insular, provincial place, and that we reject their vision does not imply that we want a police state by default.

I really can’t get over the fact that he quotes David Frum to characterize liberals. Frum was a speech-writer to George W. Bush (he’s proud to have coined the Manichaean phrase “axis of evil”, which is perfectly Harrisean). He worked for the Reagan and Giuliani campaigns. He’s a neocon who supported the Iraq war. And he is the authority my “fellow liberal” Sam Harris turns to to explain liberalism? I am so unsurprised. They are very sympatico.

Then Harris says something I agree with.

It is perfectly possible—and increasingly necessary—to speak about the ideological roots of Islamism and jihadism, and even about the unique need for reform within mainstream Islam itself, without lapsing into bigotry or disregarding the suffering of refugees. Indeed, when one understands the problem for what it is, one realizes that secular Muslims, liberal Muslims, and former Muslims are among the most desirable allies to have in the West—and, indeed, such people are the primary victims of Islamist intolerance and jihadist terror in Muslim-majority countries.

Yes. I can despise Islam while at the same time recognizing that I have a moral duty to defend Muslims from oppression, violence, and discrimination. I am also able to recognize that someone identifying as Muslim has not confessed to being an Islamist on jihad. So why isn’t Liberal Sam condemning in plain English any kind of “Muslim Ban”? I can’t think of many better ways to alienate secular and liberal Muslims than making blanket prohibitions of entire nations of people from setting foot in America.

Well, I can think of one better way: we could bomb them and kill their civilians. We do that, too.

Harris, however, cannot categorically reject the Trump policy, because he favors something similar — maybe implemented with more finesse, with more carefully placed weasel words, but exactly the same in effect. So he writes a “few words” on the Muslim ban that consist of denouncements of the liberals who are out on the streets and in the airports right now protesting against this uncivil oppression. It’s telling.

Harris is not alone, however. Have you seen the latest from Steven Pinker?

Scientists' March on Washington plan compromises its goals with anti-science PC/identity politics/hard-left rhetoric https://t.co/FY5VvTbS2Z

— Steven Pinker (@sapinker) January 29, 2017

Scientists’ March on Washington plan compromises its goals with anti-science PC/identity politics/hard-left rhetoric https://goo.gl/AVB7mR

Whoa. The March for Science is anti-science? Where does that come from?

It apparently comes from “identity politics”, which in this case, means the March for Science openly invites diversity. Here’s the horrible hard-left compromising rhetoric of that web page:

In the past days, scientists have voiced concern over many issues – gag orders for government science agencies, funding freezes, and reversing science based policies. We recognize that these changes will differently and disproportionately affect minority scientists, science advocates, and the global communities impacted by these changes in American policies. Addressing these issues is imperative in understanding how recent developments will affect all people – not simply the most privileged among us. We take seriously your concerns that for this march to be meaningful, we must centralize diversity of the march’s organizers at all levels of planning. Diversity must also be reflected in the march itself —both through the mission statement and those who participate.

We hear you, and thank you for your criticism. At the March for Science, we are committed to centralizing, highlighting, standing in solidarity with, and acting as accomplices with black, Latinx, Asian and Pacific Islander, indigenous, non-Christian, women, people with disabilities, poor, gay, lesbian, bisexual, queer, trans, non-binary, agender, and intersex scientists and science advocates. We must work to make science available to everyone and encouraging individuals of all backgrounds to pursue science careers, especially in advanced degrees and positions. A diverse group of scientists produces increasingly diverse research, which broadens, strengthens, and enriches scientific inquiry, and therefore, our understanding of the world.

That’s what Pinker considers anti-science: a statement that clearly declares their intent not to discriminate. He might want to check out the NIH policies on inclusion — it’s even more thorough. I guess the NIH is anti-science.

Or perhaps he should wag an angry finger at those damned SJWs at the NSF and NASA. Totally PC. Must be anti-science. Thinking that people with disabilities, or uteruses, or too much melanin in their skin, should actually be respected for their skills is such a deplorable hard left position to take.

The March for Science also includes a blatant example of identity politics.

Who can participate:

Anyone who values science. That’s the only requirement.

Yep. Maybe that’s what annoyed Pinker. A refusal to discriminate on the basis of racial or other identity is “identity politics” to bigots.