Do be sure to read Lauryn Oates’s new article at ur-B&W.

Here’s how it begins:

Foreign Policy has a superb series out now called The Sex Issue. In their own words, here is what it’s about:

When U.S. magazines devote special issues to sex, they are usually of the celebratory variety (see: Esquire, April 2012 edition; Cosmopolitan, every month). Suffice it to say that is not what we had in mind with Foreign Policy’s first-ever Sex Issue, which is dedicated instead to the consideration of how and why sex — in all the various meanings of the word — matters in shaping the world’s politics. Why? In Foreign Policy, the magazine and the subject, sex is too often the missing part of the equation — the part that the policymakers and journalists talk about with each other, but not with their audiences. And what’s the result? Women missing from peace talks and parliaments, sexual abuse and exploitation institutionalized and legalized in too many places on the planet, and a U.S. policy that, whether intentionally or not, all too frequently works to shore up the abusers and perpetuate the marginalization of half of humanity. Women’s bodies are the world’s battleground, the contested terrain on which politics is played out. We can keep ignoring it. For this one issue, we decided not to.

The articles’ criticisms are aimed squarely on the worst offenders in the oppression of women, such as Iran and Saudi Arabia, as well as commenting on discriminatory practices elsewhere such as sex-selective abortion in India.

An article by Egyptian-American journalist Mona Eltahawy called “Why Do They Hate Us” co-opts the question so often said to be asked by Americans, and asks it as a woman. Eltahawy is particularly forceful in her indictment of the misogyny so prevalent in the Middle East:

Name me an Arab country, and I’ll recite a litany of abuses fueled by a toxic mix of culture and religion that few seem willing or able to disentangle lest they blaspheme or offend. When more than 90 percent of ever-married women in Egypt — including my mother and all but one of her six sisters — have had their genitals cut in the name of modesty, then surely we must all blaspheme. When Egyptian women are subjected to humiliating “virginity tests” merely for speaking out, it’s no time for silence. When an article in the Egyptian criminal code says that if a woman has been beaten by her husband “with good intentions” no punitive damages can be obtained, then to hell with political correctness. And what, pray tell, are “good intentions”? They are legally deemed to include any beating that is “not severe” or “directed at the face.” What all this means is that when it comes to the status of women in the Middle East, it’s not better than you think. It’s much, much worse.

Eltahawy says not a word of a lie. She tells it like it is, merely describing practices and actions on the part of men towards women that are violent and depraved. When you read such descriptions, free of the sugarcoating so often slathered on by those who squirm at the very idea of criticizing other cultures, you realize just how rare it is to hear the devastating truth.

Read on.

I can never catch up. You know how that goes.

And I can even less catch up right now because I read one post and then I have to read posts linked in trackbacks and before you know it the afternoon is gone. This will not do! I could have built a cathedral in the time.

I read this self-confessed rant about Carrier on Ehrman (and, somewhat mystifyingly, also on PZ on Carrier on Ehrman). I read Ehrman on Carrier on Ehrman. I’m going to read Vridar on all three and our friend Eric on all three.

I’ll tell you the truth: I’m not reading them to get a better understanding of the scholarship on Jesus. I’m reading them because there’s so much in them that’s funny. That’s also why I’m sharing them with you. Don’t bother with them if you’re interested in Jesus studies, but do if you want a laugh.

Update: April 27: It may be that this is a fake. There are murmurs to that effect but I haven’t found anything authoritative yet. I’ll update if I do.

Be careful before you read this. Don’t be drinking wine or coffee or lemonade while you read. Put down anything fragile. Close the windows. If you’re at work, brace yourself, so that no flurries of obscenity burst out before you can stop them.

Egypt’s Islamist-dominated parliament is considering two new laws…

…one that would legalize the marriage of girls starting from the age of 14 and the other that permits a husband to have sex with his dead wife within the six hours following her death.

Don’t look at me. I did warn you.

Anna Quindlen was on Fresh Air yesterday, and she said something I’ve been pondering a good deal lately.

As a little girl, Anna Quindlen wasn’t afraid of a whole lot. She frequently got into trouble and occasionally shot off her mouth. But as she grew older, the Pulitzer Prize-winning writer became what she calls a “girl imitation.”

“[I became] nicer, sweeter, less outspoken [and] less combative,” she tells Fresh Air‘s Terry Gross. “All of the qualities that you need to be a good opinion columnist tend to be qualities that aren’t valued in women. And I think that was a bit of a challenge for me when I became an op-ed columnist [for The New York Times] and has been a challenge for many of us who do that as a living.”

I think this is related to the whole “women in atheism” question…and the misogyny in atheism question, too.

Atheism by its nature is “combative” – at least, active or outspoken or explicit or “movement” atheism is. Movement atheism is naturally combative. This could be a big part of the reason it took the movement so god damn long to realize it was forgetting to invite women to its parties. Women aren’t seen as combative.  All of the qualities that you need to be a good movement atheist tend to be qualities that aren’t valued in women. Implicit stereotypes probably made women as a category seem like the wrong kind of people to invite to the parties because women are too nice and sweet to combat god, not outspoken and combative enough to pick fights with god. That could be why male atheists* think of atheism as a boys’ club and something that women will wreck if they’re allowed into it, because they’ll put up curtains and forbid swearing and try to sign a peace treaty with god.

*Those who do

Oh the stupid…It just gets worse.

Samia Errazzouki also hated Eltahawy’s article. And she gave us this gem of wisdom as part of her argument:

Eltahawy  points to “hate” as the source and cause of the injustices committed against Arab women. She scapegoats the rise of the Islamists, but Maya Mikdashi debunked that argument a couple months ago:

“Gender equality and justice should be a focus of progressive politics no matter who is in power. A selective fear of Islamists when it comes to women’s and LGBTQ rights has more to do with Islamophobia than a genuine concern with gender justice. Unfortunately, Islamists do not have an exclusive license to practice patriarchy and gender discrimination/oppression in the region. The secular state has been doing it fairly adequately for the last half a century.”

You have got to be kidding.

Does “the secular state” stone women to death? Does it imprison or stone rape victims while letting their rapists go free and unstoned? Does it force women to wear a bandage over their head and neck on pain of whipping or a heavy fine? Does it arrest them for driving a car? Does it throw acid on girls on their way to school?

Is “the secular state” really on a par with Islamists? Is it really much of a muchness whether you live in Afghanistan or France? Pakistan or Germany? Iran or Canada? Algeria or the US? Somalia or Sweden?

Give me a fucking break.