After atheism, I’m always waiting for the other shoe to drop

In New Atheism: The Godlessness that Failed, Scott Alexander explains how New Atheism was a much bigger phenomenon than younger people realize, and theorizes about its demise.  Scott’s hypothesis is that New Atheism seamlessly transitioned into the social justice movement (while leaving the remaining atheist movement behind with all the anti-social-justice folks).  I don’t entirely agree, but I’ve advocated similar theories myself.

But as much as I enjoy theorizing about the demise of New Atheism, I’d like to highlight a point Scott makes in his conclusion:

I’ve lost the exact quote, but a famous historian once said that we learn history to keep us from taking the present too seriously. This isn’t to say the problems of the present aren’t serious. Just that history helps us avoid getting too dazzled by current trends, or too swept away by any particular narrative.

The “current trend”, the current paradigm of the culture wars, is social justice.  As a former atheist activist, and current social justice activist, I am perpetually concerned that social justice will crash and burn the same way atheism did.  I mean, isn’t it practically guaranteed?  Do you really think that 10-20 years down the road, people will be concerned about the same things?

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In (reluctant) defense of the atheist movement

Something I hear people say, is that self-identified atheists, and “new atheists”, are terrible. They’re racist and sexist, and their main mission is to bring about the death of religion through a series of trite “gotcha” arguments. Now, as someone who was involved in “new atheism” from 2007 to 2017, and then quit for some of those very same reasons, I always want to say, “Yes, but also no.”

Yes, the atheist movement is terrible, but no it has not always been so, and is not wholly so. In particular, you should not assume that every self-identified atheist is just a Dawkins fanboy armed with a series of atheist proverbs. I mean, I participated in the atheist movement for a decade and I was in fact never a Dawkins fan, and I spent many years complaining about atheist proverbs myself. Yes, be critical of the atheist movement, but be careful that it doesn’t veer into stereotyping and sweeping generalizations.

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The ghost of atheist past

A few days ago, PZ Myers pointed to Atheist Day, a new annual event sponsored by Atheist Republic and a handful of other organizations.  PZ didn’t care for the idea, and described Atheist Republic as

very 2005

Glancing at Atheist Republic‘s website I thought this description was apt.  However, I don’t think it’s necessarily a bad thing for an atheist organization to be 10+ years behind the times.  Let me expand that thought.

Last month I looked at some postmortems of the atheist movement, and there were two main themes: 1) atheists screwed up on social justice issues, and 2) atheism is simply declining in relevance as a personal identity.  The atheist movement is dead to me, because I lived through the entirety of the atheist gender wars, and also because I live in a location where nobody cares that I’m an atheist.  However, it stands to reason that this is dependent on your personal background and geographic location.  A social movement doesn’t just go poof, and there will definitely be hangers-on for a long time to come.

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Aromantic Spectrum Awareness Week bloggin’

This week was Aromantic Spectrum Awareness Week (ASAW). It’s a little visibility event that has been going on for a few years, but this year there’s been more promotion, so that I actually knew about it ahead of time. Also, this month I helped organize a blogging carnival and I wrote an article for my other blog, so now I’m fired up about it. These are my responses to the ASAW question prompts.

I suppose some readers might come here and just have no idea what I’m talking about.  Aromantic, what’s that?  Luckily I wrote up some aromantic basics.

1. Discovery

I remember back in 2008 when I had a conversation with some college friends wondering why I had never been interested in anyone. My understanding based on cultural narratives was that, as a guy, I was supposed to be interested in some girl and then spend a lot of time waffling before finally summoning the courage to ask her out. I thought if it happened to me I would be courageous enough, but had hit a little snag: where was the girl? I went to an all-boys high school, and thought that I’d find someone after a few years in college, but there was nothing, not even close. My friends were completely unhelpful.

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Atheist movement postmortems

PZ Myers recently linked to a postmortem of New Atheism written by a Jacob Hamburger, and offered his own postmortem. I looked around and it seems this is a bit of a genre, with articles appearing in The Stream, Slate Star Codex, and The New Republic.

I also wrote my own postmortem, when I finally quit atheist student groups in 2017. I would identify the problem as a lack of organization, and lack of ambition to do better. But perhaps that’s symptomatic of a movement that was simply failing to engage people, which could itself be symptomatic of even deeper problems.

I don’t think anyone really knows what caused the death of New Atheism, but it gives everybody an opportunity to raise their favorite grievances about the atheist movement, and pretend that’s why it really died. It’s fuuuuuun. Let’s look at what people are saying.

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A tumblr ban hot take

Anyone remember that time that Google tried to ban adult content on Blogger, and then took it back three days later?  No?

Tumblr announced that they are banning adult content, starting on December 17.  According to their policy,

Adult content primarily includes photos, videos, or GIFs that show real-life human genitals or female-presenting nipples, and any content—including photos, videos, GIFs and illustrations—that depicts sex acts.

The policy includes additional exceptions for breastfeeding, health-related situations, political speech, and nudity in art.

This morning I saw a lot of doom and gloom about the ban, which I would deem justified.  Most obviously, this hurts sex workers and erotic illustrators, who may be using tumblr as a source of advertising or income, and are now being evicted.  But more broadly, it’s a big concern for fandoms.  Although not all fans are interested in erotic art, fandoms are interconnected communities, and you can’t just excise the adult content without affecting everyone.  It is likely that entire fan communities will just get up and leave.  There is precedent for this in Fanfiction.net and LiveJournal.

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Reason is a powerful aesthetic

I feel like we’re living in a golden age of YouTube vlogging. Every month my link roundup seems to include Lindsay Ellis, Contrapoints, or the like, because they make powerful arguments, and they’re very entertaining. This past month, ContraPoints posted a video called “The Aesthetic”, which I felt was worthy of a longer comment.

The video asks, “What matters more—the way things are or the way things look?”

Justine: I’m not against reason. Reason is a very powerful aesthetic. If you’re a man.
Tabby: What if you’re a woman?
Justine: Oh, don’t be a woman. That’s not a good idea.

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