(For the two previous posts in this series, see here and here.)

The manufactured outrage over Barack Obama’s former pastor Jeremiah Wright’s comments shows the extent to which capitalist Christianity has taken over in America. In this version, Christianity is presented as some kind of self-help program, a lifestyle choice, that is designed to make you feel good about yourself. In this approach, you just have to say some slogan about accepting Jesus as your personal lord and savior, and bingo! you have automatically become a Good Person, guaranteed a place in heaven. This version of Christianity does not deal exclusively with heaven, though. It is also believed that god wants you to be rich and prosperous, so one has it nice both here and in the hereafter. Being poor or sick or otherwise troubled is seen as a sign that you are somehow unworthy or have failed god in some way.
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One of the things that would amuse me if it did not have such serious consequences is that white people in America are always shocked, just shocked, when they get even a glimpse of the anger and resentment that exists among many black people about they way they have been treated and still continue to be treated in this country.

The reason for this perpetual state of surprise is that many white people tend to unquestioningly accept a powerful myth: that America is the one country in the world possessed of an Essential Goodness, bestowed by god. They believe that not only do Americans as individuals possess this quality (that they mysteriously acquire simply by being born within its geographical boundaries), but that the nation as a whole, this political entity, collectively possesses this same quality. The possession of this Essential Goodness is believed to make America morally superior to every other country.

Of course we committed genocide against the Native Americans, we institutionalized and perpetuated a long and brutal slavery, along with lynchings and murders, we have killed millions and millions of people in many small countries under the pretence of defending and spreading democracy, but it is held that all that is in the past and anyway were done by a few misguided individuals a long time ago and is not a reflection on the people as a whole. Despite all that history, the myth persists that we are and always have been, Essentially Good, and that anyone who challenges that myth in any way is spreading a vicious and hateful lie that is borderline treasonous. People who adhere to that myth cannot seem to wrap their minds around the idea that other ethnic groups, with a history of being oppressed, might not find it so compelling.

This powerful myth serves as the basis of a sense of self-identity that is thought to be uplifting but is actually dangerous because it can lead to arrogance, blindness, hubris, and an unwillingness to learn from the harsh lessons of history. A paper in Psychological Review showed that individuals, groups, and even nations that think highly of themselves without any real basis for doing so, resort to violence when they do not receive the inflated respect they feel they are entitled to. High self-esteem that is unsupported by actual achievements or abilities turns out to be harmful. (Roy F. Baumeister, Laura Smart, Joseph M. Boden, Relation of Threatened Egotism to Violence and Aggression: The Dark Side of High Self-Esteem, Psychological Review, 1996, vol. 103, No. 1, 5-33.)

America’s politicians pander to this powerful and corrosive myth since it conveniently enables them to always get the benefit of the doubt of the public when they do something obviously wrong. Since America is Essentially Good, people think that there must be a benevolent reason for any action taken by its government and are eager to seize on any excuse to believe in its good intent. The public acceptance of the weak, almost non-existent, and obviously fraudulent case made for the invasion of Iraq is a case in point.

The brutal fact that history reveals, and which so many of us seem unwilling to accept, is that no people are special, no people are possessed of an Essential Goodness. Not the Germans who were passive in the face of the murder of Jews during World War II, not the Americans who were passive during the murder an estimated half million Vietnamese, not the Ethiopians who were passive during the destruction of Eritrea, not the Hutus who were passive during the murder of the Tutsis, with the list being continued almost indefinitely.

The hardest lesson for us to accept is that we are just like other people.

The commonly heard opening phrase “Only in America can . . .” is a symptom of this belief in American exceptionalism. That preamble is usually followed by a boast that can almost always easily shown to be false, but the truth is immaterial to the speaker of such sentiments. He is appealing to the myth about our Essential Goodness and thus cannot be challenged. Even Barack Obama appealed to this myth in his otherwise exemplary speech on race. He did this to distinguish himself from his former pastor Jeremiah Wright because Wright had committed the one unforgivable sin in American political discourse, a sin even worse than blasphemy, even worse than denying the Holy Spirit, which the Bible tells us is the only unforgivable sin. By listing all the crimes that he felt America had committed and then saying “Not God bless America, God damn America”, Wright had denied the Essential Goodness of America, denied that god had a special place in his heart for America and would always take its side.

For these words, he has been vilified by those who were looking for a reason, any reason, to fan racist flames and discredit Obama as a candidate. I think that a commenter at Talking Points Memo said it best

What drives me crazy is how this could have been avoided so easily if Wright was the slightest bit media-savvy. Had he merely controlled his tongue and limited himself to advocating an attack on Iran to encourage massive worldwide Muslim attacks leading to a fulfillment of the biblical prophecy of end-times and bringing about Armageddon and the summary slaughter of every Jew, Muslim, Catholic, and non-believer on the planet while rapturing him and his flock up to heaven, then followed it up by denouncing Catholics as cult members and blaming Hurricane Katrina on gay people, this story wouldn’t be metastasizing like this. One five minute milquetoast repudiation by Obama and it would all be behind him.

But what does Wright do instead? He spews this vile “God damn America” bile. What a psycho.

In the next post, I will look at the prophetic tradition in which Wright’s sermon is embedded.

Next: Capitalist Christianity versus prophetic Christianity

POST SCRIPT: Hilarious story

I wrote before that the intelligent design creationists were going to release a documentary called Expelled: No Intelligence Allowed where they continue their whining about how these mean scientists are saying nasty things about their nice theory.

Biologist and blogger P.Z. Myers, who has been a fierce critic of intelligent design creationism and was interviewed for the film, has an absolutely hilarious story about what happened to him when he went to see a prescreening of the film. I don’t want to spoil it for you. Just read his post.

Also, don’t forget today’s screening of The God Delusion Debate between Richard Dawkins and John Lennox in Strosacker Auditorium at 7:00 pm.

UPDATE: After the screening, Richard Dawkins and P. Z. Myers share a good laugh at what happened.

As readers of this blog know, I have not been an enthusiastic supporter of Barack Obama, voting for him in the Ohio primary as the default choice since the alternative of Hillary Clinton is much worse in comparison, and John McCain is truly awful.

But I was really impressed by the speech he gave last Tuesday on race, triggered by the ridiculous flap over some words spoken by the former pastor of his church. If you haven’t seen the speech, you can join the three million people who have viewed it on YouTube or read the full transcript.

The speech was quite extraordinary both for the things he did not say and do as well as for the things he said and did. It was a long speech, lasting about forty minutes, but it was not a stem-winder with resounding phrases. There were no jokes, no innuendo, no digs at political opponents. While there was applause from the audience on a few occasions, there were no built-in, cued-up, applause lines, like one sees in campaign speeches or the awful State of the Union addresses. In fact, Obama seemed to prefer no applause at all and seemed to want to just get on with it. There were no rhetorical flourishes, no crescendos, no dramatic modulations, not even very many memorable phrases.

In his understated and low-key speech, Obama used just one rhetorical device, the pause, and he used it extremely well in a way that reminded me of Harold Pinter’s memorable 2005 Nobel Prize acceptance speech which I have discussed earlier.

Obama quietly delivered a powerful message about the state of race relations in the US and how the way it is currently conducted poisons everything and everyone it touches and of the need to change that situation.

For once we had a major political figure talk like an adult about the serious issue of race. Even more impressive, he seemed to be assuming that the audience also consisted of adults. What made the event so extraordinary, and at the same time reflects so poorly on the state of our political discourse, was that such events are so rare.

He spoke about one issue that I have repeatedly emphasized, how race and other issues are almost always deliberately discussed in inflammatory ways, so that they become distractions from vital issues, and he issued a challenge to the media and to us to change that. He did not take a Pollyannaish view of race or try to disavow the people or history that are integral to dealing with it. Instead he correctly said that we need to know and understand that history if we are ever to overcome it.

The fact is that the comments that have been made and the issues that have surfaced over the last few weeks reflect the complexities of race in this country that we’ve never really worked through – a part of our union that we have yet to perfect. And if we walk away now, if we simply retreat into our respective corners, we will never be able to come together and solve challenges like health care, or education, or the need to find good jobs for every American.

Understanding this reality requires a reminder of how we arrived at this point. As William Faulkner once wrote, “The past isn’t dead and buried. In fact, it isn’t even past.” We do not need to recite here the history of racial injustice in this country. But we do need to remind ourselves that so many of the disparities that exist in the African-American community today can be directly traced to inequalities passed on from an earlier generation that suffered under the brutal legacy of slavery and Jim Crow.

But what was most important in the speech was the indictment of the media about how they cover race and politics and the challenge that he issued to them and us to talk like adults about race, a topic that is at once so ephemeral (after all, the concept of race has no biological standing) and yet so important.

This is where we are right now. It’s a racial stalemate we’ve been stuck in for years. Contrary to the claims of some of my critics, black and white, I have never been so naïve as to believe that we can get beyond our racial divisions in a single election cycle, or with a single candidacy – particularly a candidacy as imperfect as my own.
. . .
For we have a choice in this country. We can accept a politics that breeds division, and conflict, and cynicism. We can tackle race only as spectacle – as we did in the OJ trial – or in the wake of tragedy, as we did in the aftermath of Katrina – or as fodder for the nightly news. We can play Reverend Wright’s sermons on every channel, every day and talk about them from now until the election, and make the only question in this campaign whether or not the American people think that I somehow believe or sympathize with his most offensive words. We can pounce on some gaffe by a Hillary supporter as evidence that she’s playing the race card, or we can speculate on whether white men will all flock to John McCain in the general election regardless of his policies.

We can do that.

But if we do, I can tell you that in the next election, we’ll be talking about some other distraction. And then another one. And then another one. And nothing will change.

That is one option. Or, at this moment, in this election, we can come together and say, “Not this time.”

We have to look to comedian Jon Stewart who, between the jokes, gives one of the most adult media reactions to the speech.

The reactions to Obama’s speech are interesting. Those who would never have voted for him anyway have been nitpicking it to death but in the process come off looking petty. But he put in a tricky position those who pride themselves on being at least somewhat enlightened. If they continue to harp on Wright’s words, they will be acknowledging that they really don’t want the kind of discussion Obama is calling for but simply want to continue to use race as a divisive tool. Even Fox News’s Chris Wallace was so embarrassed by his colleagues on his own network over their relentless focus on precisely the kind discussion that Obama deplored that he publicly took them to task for it. It seemed like even he had had enough.

We can only hope that this speech will change the way that race is discussed in America.

In the next post, I will say more about the context in which Obama’s speech came to be delivered.

POST SCRIPT: The God Delusion Debate

Case’s Campus Freethought Alliance (CFA), in partnership with the Case InterVarsity Christian Fellowship, will present a screening of The God Delusion Debate beginning at 7 p.m. on Tuesday, March 25 in Strosacker Auditorium. The program features biologist Richard Dawkins, who needs no introduction, debating points from his book The God Delusion with John Lennox, a mathematician, philosopher of science, and a Christian.

You can see just the opening to the debate here. In the interests of time, this 20-minute introduction explaining the debate set up and having the debaters give brief biographies of themselves will not be shown at the event.

At 8:30, immediately, following the screening, there will be refreshments and then a panel discussion.

For more information about the program and CFA, see here.