The end of god-3: The death of the Ultimate Creator God

(For previous posts in this series, see here.)

In the previous post, we saw that the idea of the Personal God was dead on the grounds that believing in such a god required one to abandon rationality and the God of the Gaps was dead on the grounds that advances in science have successively closed so many of the gaps that believing in such a god has become somewhat of an embarrassing exercise, requiring one to find refuge in a new gap whenever an old one gets explained by science. The decreasing number of credible gaps has resulted in most religious apologists abandoning this god as unworkable.

This left only the Ultimate Creator God, with its underlying assumption that complex things required a more complex creator, as a viable hypothesis.

Darwin’s theory of evolution by natural selection, arriving in the mid-nineteenth century, was the first major scientific theory that destroyed the need for both the God of the Gaps and an Ultimate Creator God when it came to life’s complex systems. In its more modern form of the neo-Darwinian synthesis, which incorporates genetics and molecular biology into natural selection, this theory shows that once a replicator that is capable of reproducing or copying itself with fairly high fidelity using the raw materials available to it in its environment comes into being, however simple and primitive it might be, it will be inexorably driven by the laws of natural selection to ever more complex forms of replicators (the DNA molecule being one example of a complex replicator), eventually resulting in the complexity and diversity of life that we now see all around us. (See Richard Dawkins’ The Selfish Gene for a clear explanation of how that happens.)

Thus with the arrival of Darwin’s theory, it was possible to understand how life systems could evolve from simple forms to more complex forms under the dynamic of natural laws. This dealt a serious blow to the Ultimate Creator God.

This major advance in our ability to understand the existence of life’s complexity and diversity without invoking a designer was followed by modern cosmological theories, developed in the mid-twentieth century, that have shown a similar process at work in the non-living world. We are now beginning to understand how a universe that began as a simple soup of quarks and gluons became, over time and under the influence of natural laws, the vast and complex universe of stars and galaxies that we now have. This growth from simplicity to complexity was again driven by purely natural laws acting on purely material elements without any need to invoke some kind of external intelligence supervising and managing the process.

I am by no means asserting that every question concerning life and the universe has been answered. What I am saying is that we now have powerful new theories that are evidence-based and provide a framework for investigating and ultimately answering the fundamental question of how complexity can arise.

Thus the modern twin theories of the neo-Darwinian synthesis and big-bang cosmology are now available to convincingly destroy the chief argument of religious apologists for the existence of the Ultimate Creator God, that there was no credible alternative to postulating that there needed to be an ultimate creator to bring about complexity

This is knowledge that earlier atheist philosophers did not have but could only hope to one day attain. As Richard Dawkins said, “An atheist before Darwin could have said, following Hume: “I have no explanation for complex biological design. All I know is that God isn’t a good explanation, so we must wait and hope that somebody comes up with a better one.” I can’t help feeling that such a position, though logically sound, would have left one feeling pretty unsatisfied, and that although atheism might have been logically tenable before Darwin, Darwin made it possible to be an intellectually fulfilled atheist.” (The Blind Watchmaker, page 6)

Hume’s hope has now become reality. We now have very good scientific explanations for such questions and it is the scientists among the new atheists, such as Dawkins in the field of biology, Victor Stenger in the field of physics and cosmology, and Daniel Dennett in the fields of the mind and consciousness that have made the case for the death of the Ultimate Creator God most forcefully.

Of course, it has to be conceded that religious believers can still claim that since science has not as yet convincingly demonstrated how the big bang or how the very first primitive replicator came about (although some speculative solutions have been proposed for both those problems), that it is at least logically possible to attribute these two things to a god. So in a sense, scientific developments have forced religious apologists into a corner and required them to merge the God of the Gaps and the Ultimate Creator God into one, into a kind of God of the Ultimate Gaps, this god serving purely as a sterile answer to questions about the origin of the universe and the origin of life.

This God of the Ultimate Gaps is one who has acted only twice in the entire history of our universe, the first time to start the universe and the second and last time to create the first replicator, before handing in his retirement papers for good. While religious believers can claim, if they wish, that such a limited-action god is logically possible, such an austere and remote god is a far cry from the chummy Personal God favored by most religious believers. Trying to bridge the gap between the God of the Ultimate Gaps favored by sophisticated theologians and the Personal God favored by the general public has been a thorny problem for the religious community.

The plain fact is that science, while it cannot totally eliminate god as a logical possibility, has for all intents and purposes made god redundant.

Next: The end of god due to other causes

POST SCRIPT: Baxter, the Wonder Dog

Ok, so Baxter may not actually be a wonder dog, but he is still a terrific one. He is now two and a half years old.

baxter.JPG

The end of god-2: The death of the Personal God and the God of the Gaps

(For previous posts in this series, see here.)

In the previous post, I discussed the three theories of god: Personal God, God of the Gaps, and Ultimate Creator God.

The arguments advanced in favor of the Personal God theory have little intellectual merit and are proffered as evidence only by those who already want to believe. People who believe in such a god are in the grip of powerful emotions and are not going to be swayed by rational arguments. People who argue in favor of such a god or believe in the literal truth of the Bible have essentially declared that they are rejecting science and logic and reason as the basis of their belief.

The Personal God causes all kinds of problems for rationality. It is not a serious theory and sophisticated theologians, who appreciate that the idea of an activist, interventionist god creates more theological problems than it solves, tend to dismiss it. Thus we can consider this god to be dead as a serious intellectual proposition, although it is still believed in by a large number of people. I am not going to spend much time arguing against the existence of the Personal God because people who believe in such a god are not doing so on the basis of any argument and hence arguments against this god will have no effect. For example, how can you argue with someone who says that she had a vision in which god spoke to her or a near death experience where she visited heaven?

What about the arguments for the Ultimate Creator God and the God of the Gaps?

The arguments in favor of these two gods (which I discussed in an earlier post) do have some intellectual merit and the more sophisticated religious apologists use them to underpin their faith. These arguments have been the foundation of religious apologists starting from ancient days, through Bishop Paley’s watchmaker analogy, down to the current intelligent design creationism. While these arguments are by no means conclusive, for a long time there did not exist any credible alternative models or theories or conclusive arguments or evidence to refute them. Hence these arguments by religious apologists for the existence of god were tenable (at least in principle) and thus seemed plausible enough to be held on to without seeming to be irrational. Atheists always had the option of rejecting them as sterile explanations without any content and while many did so, they were not able to refute them.

That is no longer the case. There is no question that we now have powerful new arguments against the existence of the Ultimate Creator God and the God of the Gaps that were not available to the earlier generations of atheists. They arise from the rapid advance of modern science.

The most obvious casualty of these advances in science has been the God of the Gaps. Those things that were once thought to be so amazingly complex that they could not possibly have come about by natural causes (the eye, wings, the colors of butterflies, etc.) are now routinely explained by biological theories and their origins and workings are no longer deeply mysterious, though these things are still marvelous and awe-inspiring to behold. The gaps where this god resided have become increasingly narrow and is so threatened with extinction that more sophisticated theologians have abandoned this god because of the embarrassment it causes. In any high-level discussion involving the existence of god (see for example The God Delusion Debate between Richard Dawkins and John Lennox), it is quite common for religious apologists (Lennox in this case) to start with a disclaimer that the god they believe in is not a God of the Gaps, since they know that advances in scientific understanding have made such a god an endangered species.

But although formally disclaiming such a god, some still try to sneak it in under a different name. Intelligent design creationism, by suggesting that certain microbiological phenomena are too unlikely to have occurred by the laws of biology and thus must have been created by a designer, is invoking a God of the Gaps, even if the gap it appeals to is so tiny.

But given that sophisticated religious apologists are shying away from admitting to a belief in a God of the Gaps, we can assume that that god, like the Personal God, is also dead, at least as a serious proposition worth debating, although it still has some believers.

The demise of the Personal God and the God of the Gaps as viable candidates leaves standing just the Ultimate Creator God. But as I shall show, here too significant new developments in the theories of evolution and cosmology have dealt devastating blows to its credibility and it is these developments that have laid the intellectual foundations for the powerful arguments of the new atheists, arguments that were not available to earlier generations of atheists.

Next: The death of the Ultimate Creator God

POST SCRIPT: True sporting behavior

As I have said before, I am well and truly disgusted with the lack of graciousness, the downright boorish behavior, that occurs in professional sports.

This heartwarming story shows how people should approach sports. (Thanks to Jesus’s General.)

The end of god-1: The death of the three classical gods

God is still dead.

More than a hundred years after the philosopher Friedrich Nietzsche put those famous words “God is dead” into the mouth of one of his characters, implying that the Christian concept of god had become untenable, this statement has become even more true, the point driven home with new evidence from science and relentless logic by the advocates of the so-called ‘new atheism’.
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The emptiness of TV news shows

As I have repeatedly said, I rarely watch TV anymore, and don’t have cable at home, still using rabbit antennas to receive a few broadcast stations on the rare occasions when I want to watch. The one exception is when I am traveling. Since I initially feel disoriented and lack access to the books, magazines, and normal activities I have at home, and since I initially find it hard to read or write in the unfamiliar surroundings, I tend to turn on the TV and flip through the vast number of stations. And each time, I am amazed that despite the large numbers of channels that there is so little I want to see.

A few months ago, the day after the ‘Super Tuesday’ primaries, I flew to San Francisco for a conference. Arriving at the hotel, I turned on the TV to CNN to find out what had happened in the elections. Wolf Blitzer was on in The Situation Room and the ‘news’ consisted of the endless repetition of half-baked analysis and idiotic speculation about what it all means and what might happen in the future, mixed in with advice on strategy for the candidates. It essentially consisted of one pair of commentators after another coming on to say essentially the same things. The commentators were carefully paired as ‘liberal’ and ‘conservative’ or ‘Republican’ and ‘Democrat’. The reason for this careful labeling is that it is not what these so-called Villager commentators and analysts actually say that is important (in fact it is mostly inane speculation, pollspeak, and gratuitous dispensing of advice to candidates), but these labels give the viewer guidance on what the allowable range of ‘respectable’ opinion is and discourages them from thinking outside those boundaries. I think that the more you listen to such shows, the less likely you are to think independently.

Glenn Greenwald picks up on one of the most infuriating aspects of the Villager media that I have also noticed. “The single most dishonest and propagandistic tactic of establishment journalists is to take their own opinion and assert as a fact that “most Americans” agree with them, even when that assertion is indisputably false. David Brooks [of the New York Times] is probably the single most frequent purveyor of this deceit, but the bulk of establishment pundits regularly deploy the same method — simultaneously holding themselves out as Spokesmen for the Regular People while showing complete contempt for what they actually think by lying about their views.”

Greenwald goes on to describe the Villager mentality:

What the Beltway Establishment believes more than it believes anything else is that the U.S. should continue to intervene in other countries, dominate the Middle East, and rule the world by superior military force. Thus, no matter how many Americans come to reject that mindset, affirming that mentality will remain a prerequisite for Seriousness and for being approved of by the Beltway class. Any politician, Democratic or Republican, who rejects these basic orthodoxies, no matter how unpopular the orthodoxies become, will be relegated to “cuckoo land.”

The real goal of the Beltway class is to eliminate all real differences, all meaningful debate, on these central questions. The Beltway class demands bipartisan agreement on the most important issues. Along with the belief that crimes committed by the revered Beltway elite should never be investigated and especially not prosecuted, they venerate this harmony above all else.

What amazes me, apart from the inability to of the hosts of these pundit programs ask these people on what basis they claim to know what “most Americans” think, is the vacuous nature of the commentary. Can people actually watch this stuff for more than, say, 15 minutes without throwing something at the TV? Thank goodness for the internet where I can get just the information I want without also having to listen to the drivel of the so-called political analysts.

POST SCRIPT: Torture

Tom Tomorrow’s cartoon captures the vacuity of the news programs in the way they have ignored the big story: that officials at the highest levels of this government knew and approved of the torture program.

An Atheist’s Creed

In the course of writing many posts on science and religion and atheism, it struck me that I was tangentially making many statements about what I, as an atheist, believe. I decided to summarize those scattered thoughts into one coherent statement. Of course, I am not presuming to claim that all atheists subscribe to this statement. The creed is purely a personal one.

An important point of clarification is necessary. When the word ‘believe’ is used in the creed, it is in the scientific sense of the word. Scientists realize that almost all knowledge is tentative and that one knows very few things for certain. But based on credible evidence and logical reasoning, one can arrive at firm conclusions about, and hence ‘believe’, some things such as that the universe is billions of years old or that the force of gravity exists. It is in this sense that the word ‘believe’ is used in the creed below, as an implicit acknowledgment of our lack of absolute certainty.

This use is in stark contrast to the way that the word is used by religious people. They not only believe things for which there is little or no evidence or reason, but even in spite of evidence to the contrary, and defying reason.

Some religious apologists try to exploit the fact that the same word belief is used in both situations to suggest that atheism is as much an irrational act of faith as belief in god. This is sophistry and is simply false.

An Atheist’s Creed

I believe in a purely material universe that conforms to naturalistic laws and principles.

I believe that the life we have is the only one we will have, that the mind and consciousness are inseparable from the brain, that we cease to exist in any conscious form when we die, and that it is therefore incumbent on us to enable each person to live their one life to the fullest.

I believe in the power of science and reason and rationality to further deepen our understanding of everything around us and to eventually overcome superstition and erase the petty divisions sown by religion, race, ethnicity, and nationality.

I am in awe of the beauty, vastness, and complexity of nature and the universe, and the fact that all arose purely by the working of natural laws.

I believe in the power of ideals such as peace and justice and shared humanity to inspire us to create a free and just world.

I believe in kindness, love, and the human spirit and their ability to overcome challenges and adversity and to create a better world.

I believe in the necessity for credible and objective evidence to sustain any belief and thus deny, because of the absence of such evidence, the existence of each and every aspect of the supernatural.

I refuse to bow, prostrate myself, or otherwise cower before the deities of any religion.

I am neither tempted by the fiction of heaven or any other form of eternal life nor fearful of the fiction of hell.

I choose to live the dignified and exhilarating life of a free-thinker, able to go wherever knowledge and curiosity takes me, without fear of contradicting any dogma.

Neoconservatives, Al Qaeda, and Curveball

A year ago ago, I wrote a series of three posts (part 1, part 2, and part 3) about a fascinating BBC documentary The Power of Nightmares that charted the parallel rise of two groups: the neoconservatives in the US (whose ideology was formulated by University of Chicago philosopher Leo Strauss) and the radical Islamists (led by an Arab intellectual Sayyed Qutb).
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Podi Singham, 1925-2008

(My mother Gnaneswari Singham, universally known by her childhood pet name of Podi, died on March 23, 2008 at the age of 83. A thanksgiving service was held for her at the Church of the Good Shepherd, Thimbirigasyaya. Colombo, Sri Lanka on Saturday, April 19, 2008, 5:30 pm. Below are two photographs of her, one taken in her late teens and the other in her mid-50s, along with my tribute to her given during the service.)

When my sisters Shanti and Rohini asked me to give one of the tributes to my mother, I wondered how I could condense a lifetime’s relationship with someone so special into a few minutes. I decided not to talk about her international championship quality bridge playing, which you all know about. I also decided not to talk about the thousands upon thousands of hours she spent volunteering on behalf of so many organizations, trying to make the world a better place by helping others in need.

I decided that rather than tell you a lot of stories about my mother, stories that can be multiplied many times by all of the people here whose own lives have touched her and been touched by her, I would instead dwell on what I learned from her attitude about the big questions of life and death.
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The propaganda machine-15: The armies of the right

(For previous posts in this series, see here.)

In this final post in the series, I want to look at the big picture.

If you think of the ideological wars as being fought by armies, then to understand the role of the third tier pundit class one has to see them as non-commissioned officers (NCOs), the sergeants if you will, the ones who actually lead the ordinary soldiers, which in this case is that segment of the public that agrees with them. The pseudo-scholars who occupy the think tanks are the middle level officers. The very top brass, the generals, are the corporate owners, other big business interests, and the extremely rich people who create and underwrite the think tanks and create the media outlets. One key difference between real armies and those involved in the propaganda wars is that in the real armies the very top brass are highly visible in the media while the NCOs are invisible. In the propaganda army, however, it is the NCOs who are visible with the top brass being invisible.

The third tier pundits are part of the public face of the propaganda machine, the ones who are constantly rallying the troops with incendiary language and ideas. They play important roles in the tactical day–to-day battles but they are also dispensable once they have served their purpose. The think tankers play more strategic roles, formulating the plans that the third tier pundits carry out.

But I think that, financially rewarding as it must be to sing the song that your corporate paymasters pay you to sing, there is a price paid by these hired guns. The think tank ‘scholars’ and third tier pundits are clearly academic wannabees who could not make the grade in academia, and it must eventually chafe them to not have the freedom that genuine academics have to freely go wherever their investigations take them. This is not to say that these people are saying things that are contrary to their beliefs. I think they are perfectly sincere, at least most of them for most of the time. The way the filtering system works is that it draws in people who already think the way that these right-wing funders want them to think, so initially at least there is compatibility.

But in general as people grow more mature and have more experience of life, they tend to realize that the world is a complex place and that the Manichaean worldview of good and evil and the simplistic sloganeering of their youth is rather childish. There surely must come a moment when even the most obtuse third tier pundits or think tank hacks realize that they are trapped in an intellectual prison. They cannot change their views or even take more nuanced positions because that would get them summarily ousted from their sinecures.

This must cause them to look longingly at academics who have much greater intellectual freedom and can modify or even switch positions without risking getting tossed out on their ear. If I am convinced otherwise, I can change my mind about any issue at all and say so. But the think tankers and third tier pundits can’t. They are pretty much stuck in their one role, singing the same tune forever and ever. This must rankle the third tier pundits and think tank ‘scholars’ at some level, however much they may try to rationalize it, which may explain why they attack academia so much.

I think Michael Berube got it just right about third tier pundits when he analyzed the potential source of David Horowitz’s unhinged ranting against universities. He said that it must be because Horowitz, someone who fancies himself as an intellectual, envies academics because he himself is not free to say what he wants the way that university academics can.

I think we’re finally getting to the real reason David hates professors so much. It has nothing to do with our salaries or our working hours: he hates our freedom. Horowitz knows perfectly well that I can criticize the Cockburns and Churchills to my left and the Beinarts and Elshtains to my right any old time I choose, and that at the end of the day I’ll still have a job – whereas he has to answer to all his many masters, fetching and rolling over whenever they blow that special wingnut whistle that only far-right lackeys can hear. It’s not a very dignified way to live, and surely it takes its toll on a person’s sense of self-respect.

I think that this same phenomenon must eventually drive all the hired-gun third-tier pundits and think tank ideological hacks to great frustration. It is really somewhat sad and pathetic, but it is the path they have chosen.

The world of academia is by no means idyllic. It has its own petty politics and its own ambitious people who seek to subvert its ideals for personal gain. But it is important to realize that the core value around which universities and academia is built is that of the disinterested search for truth, and all its structures (such as tenure and peer review) are designed to foster that goal. Anyone who wants to do otherwise has to willfully work to subvert the system. The core values of think tanks and their third tier pundit hangers-on is exactly the opposite. It is to produce propaganda and anyone who wants to do good research has to find ways to work around that system.

And that is a world of difference.

POST SCRIPT: The state of the economy

Paul Craig Roberts paints a rather gloomy picture of the fading US economy.

The propaganda machine-14: The role of the third-tier pundits

(For previous posts in this series, see here.)

This fairly long series on how the propaganda machine was created and operates was necessary in order to understand the original question of how the phenomenon of third-tier pundits arose. The machine provides the soil that nurtures them and allows them to ply their trade. This is why there seems to be almost nothing that the third-tier pundits can say, however idiotic or offensive, that gets them booted off the media, as long as they faithfully advance the values of their sponsors.

The role of third-tier pundits like Goldberg, Coulter, D’Souza, and Malkin is to entertain and create noise and move the boundaries of the discussion to the right by saying the most outlandish things. Their arguments do not even have to make sense as long as they are out there fanning the flames on behalf of their paymasters. The crackpot ideas of the third tier pundits make other right-wing pundits who hold views similar to the third-tier pundits but express them in more sober voices (people like William Kristol, Richard Perle, Charles Krauthammer, Bill Bennett, etc.) seem reasonable.

It is also interesting that nepotism and cronyism run rampant in these circles. Jonah Goldberg’s road was paved by his mother Lucianne Goldberg, who rose to fame as a gossip peddler in the Monica Lewinsky case, William Kristol rode the coattails of his famous father, the neoconservative icon Irving Kristol. John Podhoretz benefited from being the son of Norman Podhoretz and Midge Decter, and was recently appointed to the editorship of Commentary, the same journal his father edited. In fact, there seems to be a kind of entitlement welfare system at work for these people.

In the right-wing media world, third-tier pundits like Jonah Goldberg, Ann Coulter, Michelle Malkin, Dinesh D’Souza, Frank Gaffney, and David Horowitz play the role of ‘useful idiots’. By that I don’t mean that they are stupid. Most of them have considerable formal education and some have advanced degrees. They are usually glib and have at least the intelligence to realize that if they are willing to play a particular role, they can secure well-paid employment. But they are essentially hired guns, disposable cogs in the machine, people who realized at a fairly early age that with their ideological bent, they could make a good living by using their rhetorical talents to sign on as low-level soldiers in the ideological wars.

Another advantage (to the pro-business/pro-war elite) of having a class of third tier pundits is that they are disposable because they are pretty much interchangeable. If any of them should become a liability for whatever reason or cease to be effective, they can be got rid of and easily replaced with fresh faces who have little baggage. There are recent signs that Coulter has outlived her usefulness and is falling out of favor, but she can and will be easily replaced.

As Juan Cole says about Goldberg (although his comments apply to all of the third tier pundits):

Goldberg is just a dime a dozen pundit. Cranky rich people hire sharp-tongued and relatively uninformed young people all the time and put them on the mass media to badmouth the poor, spread bigotry, exalt mindless militarism, promote anti-intellectualism, and ensure generally that rightwing views come to predominate even among people who are harmed by such policies.

Previously, Goldberg with the arrogance of someone who lacks self-reflection, actually had the temerity to assert that he was a more credible analyst of Middle Eastern politics than Juan Cole, who is a political science professor whose field is the history of that region, who has lived for many years in the Middle East and speaks fluent Arabic, none of which Goldberg can boast of. This was too much for the usually mild-mannered Juan Cole who then proceeded to slap Goldberg silly, saying:

I think it is time to be frank about some things. Jonah Goldberg knows absolutely nothing about Iraq. I wonder if he has even ever read a single book on Iraq, much less written one. He knows no Arabic. He has never lived in an Arab country. He can’t read Iraqi newspapers or those of Iraq’s neighbors. He knows nothing whatsoever about Shiite Islam, the branch of the religion to which a majority of Iraqis adheres. Why should we pretend that Jonah Goldberg’s opinion on the significance and nature of the elections in Iraq last Sunday matters? It does not.

Goldberg then tried to backtrack, saying that he did not claim to have more knowledge than Cole, just better judgment. This alone shows just how vapid and disconnected with reality these people are, and how their minds work, as Cole immediately pointed out:

Goldberg is now saying that he did not challenge my knowledge of the Middle East, but my judgment. I take it he is saying that his judgment is superior to mine. But how would you tell whose judgment is superior? Of course, all this talk of “judgment” is code for “political agreement.” Progressives think that other progressives have good judgment, Conservatives think that other conservatives have good judgment. This is a tautology in reality. Goldberg believes that I am wrong because I disagree with him about X, and anyone who disagrees with him is wrong, and ipso facto lacks good judgment.

An argument that judgment matters but knowledge does not is profoundly anti-intellectual. It implies that we do not need ever to learn anything in order make mature decisions. We can just proceed off some simple ideological template and apply it to everything. This sort of thinking is part of what is wrong with this country. We wouldn’t call a man in to fix our plumbing who knew nothing about plumbing, but we call pundits to address millions of people on subjects about which they know nothing of substance.

Cole is exactly right. The know-nothing pundit class is a menace to society, distorting public policy and advancing truly harmful actions. The sooner they get the ridicule they deserve and are laughed off the stage, the better.

POST SCRIPT: Wall Street gamblers

Recently I ran a series of posts titled The brave new world of finance about the financial mess caused by the subprime housing loan practices and how it exposed the rampant recklessness with which the big Wall Street financial interests were operating. In the following Terry Gross interview with Michael Greenberger, he provides one of the clearest explanations I have heard about the complex transactions that were going on. Essentially, all these people were gambling with other people’s money.

I must warn you that the very clarity of Greenberger’s explanations makes his prediction that things are even worse than we think somewhat depressing.

The propaganda machine-13: Why journalists perpetuate the myth of a liberal media

(For previous posts in this series, see here.)

Even a casual glance at the ownership structure of the media should be enough to dispel the notion that the media are ‘liberal’ in any meaningful sense. As for the owners, Robert McChesney writes in The Problem of the Media (2003):

Many prominent media moguls are rock-ribbed conservatives such as Rupert Murdoch, John Malone, former GE CEO Jack Welch, and Clear Channel CEO Lowry Mays. Although some media executives and owners donate money to Democrats, none of the major news media owners is anything close to a left-winger. Journalists who praise corporations and commercialism will obviously be held in higher regard (and given more slack) by owners and advertisers than journalists who are routinely critical of them. Media owners do not want their own economic interests or policies criticized. (p. 115)

The true colors of the media were on open display during the run up to the war in Iraq. The progressive Phil Donahue had his show cancelled by MSNBC in February 2003 despite being their highest rated show at that time. Even before that, Donahue had been tightly controlled by his bosses and told that he had to have two conservative guests for every liberal one.
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