(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

Religious thuggery and silliness of the kind I described in earlier posts earlier (see here and here) is not limited to the Abrahamic religions of Islam, Judaism and Christianity. When people’s religious beliefs warp their sense of proportion, let alone their senses of logic and reason, absurdities are sure to abound. It is not hard to find examples in all religions of people who think that their beliefs must be shielded from any mockery or even criticism, and Hindus and Buddhists are no exception to the rule.
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(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

In the world of the Abrahamic religious traditions (Islam, Judaism, and Christianity), religious fundamentalism and hypersensitivity seems to be getting worse, with American-style creationist ideas (though not of the young-Earth variety) even gaining ground in the Middle East.

As an example of religious sensitivities, there was the case of a US military sniper in Iraq using a Koran for target practice. This was undoubtedly a rude act done by a stupid person but it led to an equally stupid overreaction by Muslims, who became incensed because the Koran is a ‘holy’ book. As a result, the US military had to make a groveling apology once the incident became public, even kissing a copy of the Koran and calling the soldier’s actions ‘criminal’. There were even protests that resulted in the deaths of three people. All this over nothing more than shooting a book. As someone who loves books, I find the wanton destruction of books offensive in general but I am not going to riot over it and I recognize the right of people to do what they want with the books they own.
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(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

I have written repeatedly about the absurd levels of sensitivity of some religious people, who immediately get up in arms if they feel their religion is being mocked in even the mildest way. A catalogue of religious absurdities would range from the farcical to the tragic and even criminal. Most of the time, the protests merely make religious people look silly but sometimes things get ugly and even deadly.

Saudi Arabia has to be the leader in carrying Islamic sensitivities to absurd lengths, even seeking to execute ‘sorcerers’ because it considers reading horoscopes and fortune telling to be un-Islamic. Yes, in the 21st century there exists a government that does not realize that horoscopes and fortune telling are merely swindles designed to separate gullible people from their money. Saudi Arabia also planned to execute a witch.

Somali Islamists have stoned people to death for ‘adultery’, a charge so broadly defined that it is even leveled at children who have been raped.

The latest example of the absurdity of religion and the consequences of giving undue deference to religious beliefs involves the creators of the cartoon TV show South Park who have been threatened by some Muslims with a fate similar to that of Theo van Gogh because they supposedly planned to air an episode showing the prophet Mohammed in a bear suit. I did not see the episode. There is some confusion about exactly what was shown in response to the threats, whether any self-censorship was exercised and if so, whether it was by the Comedy Central network or by the South Park creators. Jesus and Mo have something to say about this.

The creators of South Park are hardly heroes in the fight over free speech. Over at Pharyngula, P. Z. Myers takes them to task for shallowness and an unwillingness to stand for anything. But even shallow speech like theirs has to be protected from religious thuggery. Those Muslims who threaten violence against those who mock their religion are taking advantage of their right of free speech to deny free speech to others.

Pat Condell tells them where to get off.

Of course, issuing threats because they are offended is not the province of only Muslims. They are abetted in their sense of entitlement by people of other religions who try to claim some kind of privileged status for religious beliefs in general. American Christians, in addition to the deadly violence they use against abortion providers, can be as eager as Muslims to threaten anyone who offends them. Glenn Greenwald lists Jewish and Christian religious people who murder because they think their god wants them to. He describes the case of Yaakov Teitel who was charged with two murders, three attempted murders and other acts of violence. “It was a pleasure and an honor to serve my God,” said Teitel at the Jerusalem courthouse. “I have no regret and no doubt that God is pleased.”

The Israeli newspaper Haaretz reported that:

Just weeks after the arrest of alleged Jewish terrorist, Yaakov Teitel, a West Bank rabbi on Monday released a book giving Jews permission to kill Gentiles who threaten Israel.

Rabbi Yitzhak Shapiro, who heads the Od Yosef Chai Yeshiva in the Yitzhar settlement, wrote in his book “The King’s Torah” that even babies and children can be killed if they pose a threat to the nation.

Shapiro based the majority of his teachings on passages quoted from the Bible, to which he adds his opinions and beliefs.”(my italics)

In an NPR interview recently, a young woman in Pakistan said that people who commit violent acts cannot be ‘true’ Muslims because Islam is a religion of peace. Christians and Jews often say the same thing when confronted with people who commit similar acts in the name of their god. But such people are missing the point. It does not matter what they think. The people who commit these acts of intimidation, thuggery, and murder think that they are the true believers. This is why religions are so dangerous. True believers actually take their religious texts seriously and think they are being faithful to their god’s commandments by doing these unspeakable acts.

POST SCRIPT: Jon Stewart on the South Park incident

<td style='padding:2px 1px 0px 5px;' colspan='2'South Park Death Threats

The Daily Show With Jon Stewart	Mon – Thurs 11p / 10c
www.thedailyshow.com
Daily Show Full Episodes Political Humor Tea Party

(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

Daniel Dennett and Linda LaScola of the Center for Cognitive Studies at Tufts University in their paper Preachers who are not believers say that one of the biggest problems that non-believing clergy face is what to tell their parishioners. It is not only their disbelief that they have to hide, it is even the stuff they learn in divinity school which is quite different from the simple biblical views that their parishioners believe. The Washington Post has a panel of writers who contribute to their On Faith column and they have all weighed in with different ideas about what they think non-believing clergy should do.

However, the priests interviewed in the study all decided that they needed to conceal their disbelief and doubts but find it burdensome to publicly spout beliefs that they themselves can no longer accept.
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(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

Daniel Dennett and Linda LaScola of the Center for Cognitive Studies at Tufts University report in their paper Preachers who are not believers that in order to overcome their sense of loneliness, unbelieving clergy quietly seek out cues and clues to identify which of their colleagues share their disbeliefs. “Among their fellow clergy, they often develop friendships, and suspecting that their friends share their views, they gingerly explore the prospect, using all the ploys that homosexuals have developed over the centuries.” (I wrote earlier about this topic and the Dennett-LaScola study here and here.)
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(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

While a lot of the attention and blame for the sexual abuse of children in the Catholic Church has focused on Pope Ratzinger’s role, John Paul II has had a shameful history as well. Yesterday, I wrote about his lack of action against, and even the promotion of, an abusive Canadian priest Bernard Prince. Even more shocking are the recent revelations of his close relationship with Fr. Marcial Maciel Degollado, founder of a powerful order known as the Legionaries of Christ. When he died in 2008 at the age of 87,
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(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

The scandal concerning the widespread sexual abuse of children in the Catholic Church gets worse and worse. The latest example showing how deeply entrenched the policy of secrecy and cover up was in the church has been the publication in the Toronto Globe and Mail of a 1993 letter from J. R. Windle, Bishop of Pembroke in Ontario, to the representative of the Vatican in Canada concerning Bernard Prince, a priest in his diocese who had been found to have abused a child.

From the letter, it appears that the priest had acknowledged his crime but the diocese had managed to keep it secret. They did not hand him over to the police or want him transferred to another diocese within Canada but had agreed to have him sent to Rome in 1991 instead. The guilty priest was apparently a friend of Pope John Paul II and the latter had actually decided to promote him, if you can believe it, at about the same time that it emerged that the acts of abuse byPrince had not been limited to a single isolated incident but had gone on for an extended period and that he had abused other children as well.
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(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

Daniel Dennett and Linda LaScola of the Center for Cognitive Studies at Tufts University report in their paper titled Preachers who are not believers that as a result of their scholarly education, the priests they interviewed and many of their fellow priests just cannot take the tenets of their faith seriously anymore. As one said of his peers: “They’re very liberal. They’ve been de-mythologized, I’ll say that. They don’t believe Jesus rose from the dead literally. They don’t believe Jesus was born of a virgin. They don’t believe all those things that would cause a big stir in their churches. But that’s not uncommon in mainline denominations, or even in the Catholic Church.” Another said, in an undoubted overstatement, “Oh, you can’t go through seminary and come out believing in God!”

The churches probably suspect that there is a considerable amount of apostasy among their clergy because it rarely asks prospective clergy to affirm their beliefs. Part of this is because the churches themselves no longer seem certain about what doctrines people should believe. Over time, as scientific knowledge has advanced and made traditional beliefs untenable for any thinking person, the churches have retained their creeds which lay down very specific statements of beliefs that one must in theory hold, while in practice adopting a policy of ‘anything goes’ (well, almost) that gives people a lot of wiggle room as to what they can actually believe in. As Dennett and LaScola write:

The ambiguity about who is a believer and who is an unbeliever follows inexorably from the pluralism that has been assiduously fostered by many religious leaders for a century and more: God is many different things to different people, and since we can’t know if one of these conceptions is the right one, we should honor them all. This counsel of tolerance creates a gentle fog that shrouds the question of belief in God in so much indeterminacy that if asked whether they believed in God, many people could sincerely say that they don’t know what they are being asked.

The five clergy were never asked point blank at their ordination if they believed in god or the virgin birth. If the subject is broached in some way, they adopt the strategy of talking about the concept of god instead of god itself, and this rhetorical ploy is accepted as a way of avoiding direct statements of belief or unbelief.

R. Albert Mohler, president of the Southern Baptist Theological Seminary says that this is a disturbing trend: “In other words, some theologians and denominations have embraced a theology so fluid and indeterminate that even an atheist cannot tell the believers and unbelievers apart.”

The disbelieving clergy find themselves in a very tough situation that is almost unparalleled. I cannot think of any other profession where what one believes is tied so integrally to the work one does and where one is routinely required to profess statements of belief. You can see how it can wear you down if you do not believe the things you have to keep saying. As Dennett and LaScola say:

We all find ourselves committed to little white lies, half-truths and convenient forgettings, knowing tacitly which topics not to raise with which of our loved ones and friends. But these pastors—and who knows how many others—are caught in a larger web of diplomatic, tactical, and, finally, ethical concealment. In no other profession, surely, is one so isolated from one’s fellow human beings, so cut off from the fresh air of candor, never knowing the relief of getting things off one’s chest. (my italics)

These are brave individuals who are still trying to figure out how to live with the decisions they made many years ago, when they decided, full of devotion and hope, to give their lives to a God they no longer find by their sides.

But not everyone sees these clergy as brave people struggling with their personal demons of doubt and disbelief. Some view them as hypocrites who have no place in the church. Mohler thinks that unbelieving priests “are a curse upon the church” and that “If they will not remove themselves from the ministry, they must be removed. If they lack the integrity to resign their pulpits, the churches must muster the integrity to eject them. If they will not “out” themselves, it is the duty of faithful Christians to “out” them.”

I think the priests are well aware that this may be the reaction from many of the people around them if they are honest. And so they keep quiet.

Next: The loneliness of the unbelieving priest.

POST SCRIPT: The Daily Show on the Catholic Church atrocities

<td style='padding:2px 1px 0px 5px;' colspan='2'Pope Opera

The Daily Show With Jon Stewart	Mon – Thurs 11p / 10c
www.thedailyshow.com
Daily Show Full Episodes Political Humor Tea Party

(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

Over four years ago, I speculated that the percentage of atheists among clergy and theologians may be much higher than in the general population, that it became even more likely the higher one rose in the hierarchy, and that as a result even the pope could well be an atheist. I gave two reasons for making that case.

The first is that members of the clergy encounter on a daily basis many of the kinds of personal tragedies of sickness, death, and violence than can make lay people question their faith, and hence they are more likely to find it hard to believe in a benevolent god. Since no one wants to believe in an evil god (though that would explain things a lot better), disbelief becomes an increasingly plausible option.

The second reason is that those clergy who belong to religious institutions that require years of study in theological colleges before ordination will quickly learn as part of their curriculum that their religious texts are products of human beings and that they have a dubious history that makes it very unlikely that they were divinely created. All the many contradictions make it hard to believe that the religious books were divinely inspired either, unless you believe in a god who is really sloppy and was too cheap to get himself a good editor. Most lay people have little idea of the origins of their texts and thus can more easily believe that they were divinely inspired or created.

Now even the Vatican’s chief exorcist has conceded that apostasy is more common in the upper ranks of the church than people might think, speaking of “cardinals who do not believe in Jesus.”

Daniel Dennett and Linda LaScola of the Center for Cognitive Studies at Tufts University have recently published a paper titled Preachers who are not believers that seems to provide support for my speculative suggestions. They describe five case studies of Christian priests who are still working but were willing to confide in confidence that they do not believe in the tenets of their faith. Three of the priests were from liberal denominations (whom they called “the liberals”) and two were from conservative denominations (“the literals”).

These priests spoke of how hard it is to live a lie and how they would like to be open and change their lives but they stick with it because they have no other means of making a living.

The loneliness of non-believing pastors is extreme. They have no trusted confidantes to reassure them, to reflect their own musings back to them, to provide reality checks. As their profiles reveal, even their spouses are often unaware of their turmoil. Why don’t they resign their posts and find a new life? They are caught in a trap, cunningly designed to harness both their best intentions and their basest fears to the task of immobilizing them in their predicament. Their salaries are modest and the economic incentive is to stay in place, to hang on by their fingernails and wait for retirement when they get their pension.
…
Confiding their difficulties to a superior is not an appealing option: although it would be unlikely to lead swiftly and directly to an involuntary unfrocking. No denomination has a surplus of qualified clergy, and the last thing an administrator wants to hear is that one of the front line preachers is teetering on the edge of default. More likely, such an acknowledgment of doubt would put them on the list of problematic clergy and secure for them the not very helpful advice to soldier on and work through their crises of faith. Speaking in confidence with fellow clergy is also a course fraught with danger, in spite of the fact that some of them are firmly convinced that many, and perhaps most, of their fellow clergy share their lack of belief. (my italics)

What gives them this impression that they are far from alone, and how did this strange and sorrowful state of affairs arise? The answer seems to lie in the seminary experience shared by all our pastors, liberals and literals alike. Even some conservative seminaries staff their courses on the Bible with professors who are trained in textual criticism, the historical methods of biblical scholarship, and what is taught in those courses is not what the young seminarians learned in Sunday school, even in the more liberal churches. In seminary they were introduced to many of the details that have been gleaned by centuries of painstaking research about how various ancient texts came to be written, copied, translated, and, after considerable jockeying and logrolling, eventually assembled into the Bible we read today. It is hard if not impossible to square these new facts with the idea that the Bible is in all its particulars a true account of actual events, let alone the inerrant word of God. It is interesting that all our pastors report the same pattern of response among their fellow students: some were fascinated, but others angrily rejected what their professors tried to teach them.

John Shelby Spong, former Episcopal bishop of Newark describes some of the things you learn from biblical scholarship:

Miracles do not enter the Christian story until the 8th decade; the Virgin Birth and understanding the Resurrection as the physical resuscitation of a deceased body enters Christianity in the 9th decade, the story of the Ascension of Jesus is a 10th decade addition.

Should it be surprising that these things can shake the faith of believers, including priests, and are thus kept from the general public?

POST SCRIPT: The War on Easter

Now that atheists have won the war on Christmas, isn’t it time to start wars on all the other holidays of all the religions?

<td style='padding:2px 1px 0px 5px;' colspan='2'Easter Under Attack – Peeps Display Update

The Colbert Report	Mon – Thurs 11:30pm / 10:30c
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Colbert Report Full Episodes Political Humor Health Care Reform

(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

The Catholic Church is battling the widespread perception that it is rotten to the core. Even the Chief Exorcist of the Catholic Church says that all this abuse and cover-ups by high officials of the church are signs that “the Devil is at work inside the Vatican.” (Yes, there actually is such a post as ‘Chief Exorcist’, if you can imagine it. If anyone had any doubts that the church is still an institution with medieval sensibilities, this news should surely settle it. He claims that he has dealt with 70,000 cases of demonic possession in his 25 years on the job. That’s almost eight every day, including weekends and holidays! Give that man a raise.)
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