Are you planning to go out to eat today?

We did. My wife and I went out to Mi Mexico in Alexandria for a celebratory lunch (she has put up with me for 34 years! Yay!). It was very good — they have a vegetarian menu and prices were reasonable.

But just before I left, I was reading this terrible site, Sundays Are the Worst, which has a huge collection of stories from restaurant waitstaff about serving the Sunday-after-church crowd. You know where this is going: appallingly rude Christians stiffing people right and left. And then we went to a restaurant.

I think I over-tipped. I felt like I had to compensate for Jesus’ selfish followers.

Missing the point of Giordano Bruno

I’m seeing a lot of silly carping about Neil deGrasse Tyson’s Cosmos — almost all of it is focused on the story of Bruno told in the first episode. The apologists for religion are upset: how dare a science program point out the poisonous influence of religion? Bruno wasn’t really a scientist anyway, so he shouldn’t count! Peter Hess of the NCSE offers up a good example of apologetics.

Unfortunately, the series premiere risks squandering that opportunity through a combination of misleading history and reliance on an antiquated narrative of inevitable conflict between science and religion—and the Catholic Church in particular—that simply is not borne out by the facts. A generation of careful scholarship has given us a nuanced and sophisticated understanding of the long, rich, and complex relationship between religion and the sciences. This latest Cosmos reflects none of that historiography, presenting us instead with what is quite literally a cartoon version of the life story of someone who was not a scientist. Missing were the stories of Catholic astronomers such as Copernicus [delayed publication out of fear; only saw his ideas in print on his deathbed; book was prohibited by the Catholic Church in 1616] and Galileo [tried by the Vatican, forced to recant, spent the end of his life under house arrest], Protestants such as Brahe [Brahe was a geocentrist — a geoheliocentrist, actually] and Kepler [Did you know his mother was tried and imprisoned for witchcraft?] and Newton[Also a mystic, Bible-prophecy walloping, fanatical religious person], or Fr. George Lemaître, proposer of the Big Bang.

Whenever I see one of these guys throw out noise like a nuanced and sophisticated understanding of the long, rich, and complex relationship between religion and the sciences, I want to ask…what was nuanced and sophisticated about setting a human being on fire? I also think his list of famous scientists overlooks an important trend: between Copernicus and Lemaître, we are seeing the steady triumph of science over religion, that we see the Church forced to reduce the severity of its enforcement of dogma in the face of the overwhelming success of science in accurately describing the world. The Church was dragged kicking and screaming into an era where you don’t get to murder people for disagreeing with your dogma.

It is odd therefore that Cosmos focuses almost exclusively on the marginal case of Giordano Bruno. Of course, I am not defending Bruno’s persecution and death—no decent human being now would ever condone burning a person alive for any reason. Moreover, in 2014 we view legitimate theological dissent very diffferently than did our ancestors.

But the circumstances were quite different 400 years ago. According to the 16th century Italian legal code and the customs of Renaissance politics, Bruno was judged by an ecclesiastical court to be an obdurate heretic for refusing to cease in promulgating his theological ideas. As such he was deserving of capital punishment and was turned over for execution by the civil arm in Rome. In the 21st century we inhabit a very different era, a religiously pluralistic age of largely secular states in which the nature and exercise of authority are vastly different than they were in Post-Reformation Italy.

Is anyone else getting that queasy feeling, like when you read about William Lane Craig justifying the murder of babies by ‘Israeli’ soldiers? Hey, it was OK to set people on fire in 1600! Why are you complaining?

I agree that we live in a very different era in the 21st century. Give the credit to secularism, rationalism, and the Enlightenment, though, because fucking religion fought every progressive change every step of the way, with liberal religion dogging along by discarding parts of the religious nonsense of previous generations.

I don’t think it odd at all that the series brought Giordano Bruno to the fore. This is not at all a show for scientists, but to bring a little bit of the awe and wonder of science to everyone. I think it was a good idea to use a non-scientist as an example of how dogma oppresses and harms everyone. Bruno was an idealist, a mystic, an annoying weirdo, a heretic, and for that, the Catholic Church set him on fire.

Do I need to repeat that? Bruno was tortured to an agonizing death for his beliefs. Full stop. Don’t even try to rationalize that.

Furthermore, Neil deGrasse Tyson’s own words, transcribed by Wesley Elsberry, are crystal clear on the point he was making.

Giordano Bruno lived in a time when there was no such thing as the separation of church and state, or the notion that freedom of speech was a sacred right of every individual. Expressing an idea that didn’t conform to traditional belief could land you in deep trouble. Recklessly, Bruno returned to Italy. Maybe he was homesick, but still he must have known that his homeland was one of the most dangerous places in Europe he could possibly go. The Roman Catholic Church maintained a system of courts known as the Inquisition, and its sole purpose was to investigate and torment anyone who dared voice views that differed from theirs. It wasn’t long before Bruno fell into the clutches of the thought police.

The Church maintained an Inquisition to torture people who didn’t follow Catholic dogma in thought. Let’s not hide that fact. Let’s not pretend it was OK because it was 400 years ago. Let’s not say it was irrelevant because many of their victims, like Bruno, were not scientists. I think it’s a rather important point that the progress of science requires that we not set people who disagree with us on fire.

Wesley makes a very good point at the end.

The point “Cosmos” was making was more basic. At the level of telling people about science, we don’t need a lot of historical nuance about the Inquisition: what they did was so far out of bounds of the way discourse needs to be handled that simply noting the historical divergence is sufficient. “Cosmos” did that, plainly told people they were doing that, and, sadly enough, a lot of people of otherwise lofty intellect managed not to take the point.

I will also disagree with Hess. There is a conflict between science and religion. Somehow, these people think that the historical evidence of people leaving behind their antiquated religious ideas and gradually adapting to a more secular view of the world is evidence that religion and science are compatible.

You know, I’d heard this vague euphemism that the church “immobilized his tongue” to prevent Bruno from speaking heresy on the way to the stake, but I didn’t know how. The answer was provided in the comments:

[on the way to the stake, Feb 19, 1600] As the parade moved on, Bruno became animated and excited. He reacted to the mocking crowds, responding to their yells with quotes from his books and the sayings of the ancients. His comforters, the Brotherhood of St. John, tried to quiet the exchange, to protect Bruno from yet further pain and indignity, but he ignored them. And so after a few minutes the procession was halted by the Servants of Justice. A jailer was brought forward and another two held Bruno’s head rigid. A long metal spike was thrust through Bruno’s left cheek, pinning his tongue and emerging through the right cheek. Then another spike was rammed vertically through his lips. Together, the spikes formed a cross. Great sprays of blood erupted onto his gown and splashed the faces of the brotherhood close by. Bruno spoke no more. … as the fire began to grip, the Brothers of Pity of St. John the Beheaded tried one last time to save the man’s soul. Risking the flames, one of them leaned into the fire with a crucifix, but Bruno merely turned his head away. Seconds later, the fire caught his robe and seared his body, and above the hissing and crackling of the flames could be heard the man’s muffled agony.

Yeah, that’s what the apologists want to dismiss as irrelevant.

There’s a secular argument for wearing underpants on your head. So?

Sarah Moglia points out that David Silverman has been saying some weird things recently.

Yesterday, an article was published about atheists at CPAC (Conservative Political Action Conference). Featured prominently in the article was Dave Silverman, president of American Atheists. In it, Dave was quoted as saying, “I will admit there is a secular argument against abortion. You can’t deny that it’s there, and it’s maybe not as clean cut as school prayer, right to die, and gay marriage.” Is that so?

I’m trying to figure out what this ‘secular argument’ actually is; he didn’t say. I have encountered anti-choice people tabling at an atheist convention, and they couldn’t say either — I got the impression these were actually religious people trying to evangelize to the atheists with a pretense, and they stood out oddly from the rest of the crowd…rather like an atheist shilling at CPAC. So speak up, Dave, tell us what these secular arguments are.

I’m also wary because in my business we’ve run into folks peddling religious bullshit under the guise of being secular before: we call them intelligent design creationists. No one is fooled. Similarly, the anti-choicers who claim to be making a rational secular argument are easy to see through, since they ultimately always rely on some magical perspective on the embryo.

But here’s the bottom line: it is not enough to make a purely secular argument. It has to also be a good argument, unless atheism is to become a smokescreen for nonsense, to be accepted purely because of its godless label. And then atheism might as well just be another religion.

The knights errant sally forth against the Hitchens dragon, end up toast

Some columnist named James Knight has decided to strike back against New Atheist tyranny by rebutting their major claims, and he’s starting out by picking on Hitchens and Dawkins, who, he says, make terrible arguments.

As you’ll see, Dawkins and Hitchens have ready-made methods for twisting meanings and distorting logic in a way that the more pliant and impressionable individuals don’t seem to notice.

Prepare yourself; that’s from a guy who’s about to launch into a series of theological arguments. Self-aware, he’s not.

Knight has a whole series of excerpts from the Hitch he warbles about, and I’m just going to pick two of the more famous arguments he’s made, and I think that will be enough to see that Knight is all pompous puffery. I’m sure you’re all familiar with Hitchens’ theistic challenge.

Name me an ethical statement made or an action performed by a believer that could not have been made or performed by a non-believer.

Now read Knight’s pratfall:

To me that is the sort of pliable question that sounds intelligent but isn’t really. I think Hitchens’ question shows a lack of understanding of what religious belief entails, and also the overlooking of something that should be trivially obvious. The short answer is, the question is as meaningless as asking whether quenching thirst is better than feeding oneself. It is true in most cases that there is no ‘statement’ or ‘action’ that a theist can make or do that others cannot, but that tells us nothing meaningful about the God debate, because a proper analysis involves much more than just the statement or action – it involves analysing the beliefs, intentions, humility, motive, and other psychological factors that do not come out in a mere action. Naturally we could name good moral actions taken by both religious and non-religious people that have produced the same results, but that does not tell us anything about what is directing the action, or whether the person is living a Godly life, and it certainly has no bearing on whether there is a God.

That’s not a reply, it’s an evasion! We don’t understand what religious belief entails? Then tell us what it does. Throughout his replies, he does this constantly: you just don’t understand, he whines, implying that there is some great deep thought behind his claims, while never illuminating exactly what it is.

But most importantly, it’s an abject concession. He can’t cite anything a believer does that could not be done by a non-believer — there is no special grace granted by faith. We have good moral actions taken by both religious and non-religious people that have produced the same results, is one concession, but this is the bigger one: that does not tell us anything about what is directing the action. Exactly! You cannot discern the presence of a guiding moral force outside of any individual person, and Knight agrees…so how can he talk about a Godly life? How does he know?

It certainly does have bearing on the argument about the existence of gods. I have never debated anyone who doesn’t eventually get around to an argument from consequences: How can you be good without god? Aren’t you worried about Hell? Society will fall apart without god! Yet here is Knight, admitting that there are no moral consequences to disbelief, while also implying that goodness is a Godly life. He wants to simultaneously argue that unbelievers can be morally good, while predicating the standard for moral goodness on a god.

Here’s another famous Hitchism that Knight dislikes:

What can be asserted without evidence can also be dismissed without evidence.

Watch out, here comes the egregious relativism, which sounds like something straight out of Answers in Genesis.

To express fully what is wrong with this statement would take a whole essay in itself. But briefly, it grossly caricatures religious faith to state that it is ‘asserted without evidence’, when, in reality, evidence is in the eye of the beholder, and different people accept and interpret different evidences differently. Maybe some people are too easily seduced by interpretations that shouldn’t ever be offered as reasons for belief in God, but equally there are going to be lots of people whose psychological agitations predispose them to a scepticism that demands too much evidence, or the wrong kind of evidence.

I suspect Christopher Hitchens’ main problem is that he’d never thought through properly what evidence for God actually means, and how it might be different from the more simplistic evidence found in empirical science. Never once did I ever hear Christopher Hitchens tell us what he thinks good evidence is, what makes good evidence good, how belief in God differs from knowledge of the empirical world, and what he thinks would be satisfactory evidence for God.

I really despise the vacuous Well, we just interpret the evidence differently argument — it’s a lie. Over and over, I see it said in order to defend ignoring the bulk of the evidence.

I see a pad of post-it notes next to my keyboard on my desk. This is clearly evidence that tiny invisible elves from 3M climbed up the wall outside my window, translocated extradimensionally through the glass into my office, and left me a present. Or is it evidence that I picked up a pad at the central office and put it in a convenient spot near my phone? You don’t get to say that the existence of this pad is equal evidence for both claims; you have to ignore the consilience of phenomena that provide better explanations. There is a cabinet of these things just down the hall from me; it’s a mundane object with obvious utility; there are torn-off post-it notes with scribbled comments attached to my phonebook. At the same time, 3M elves have no evidence for their existence, have posited powers with no known mechanism, and are arbitrary, ad hoc, bizarre explanations for a perfectly ordinary object. It is not demanding too much evidence to expect some independent corroboration of the mechanisms of the phenomenon that aren’t more simply explained by my ability to walk 50 feet to a collection of supplies.

In the same way, believers like to say they do have evidence for their supernatural phantasm…and then they point to their Bible. Sure, it’s evidence. Evidence backed up by documents and history that over the course of many centuries, human beings collected stories and legends and hectoring homilies and poetry, all written by people, and assembled them into a clumsy compilation, and stamped it all with the imprimatur of religious authority. Meanwhile, you’re trying to tell me this hunk of cellulose and ink was magically transported into the world of Catholicism by the equivalent of invisible elves.

Who actually has evidence for the origin of the object?

Knight’s second paragraph is a complaint that Hitchens’ didn’t tell them what evidence for their god would be acceptable, which is a fair complaint. Or it would be, if there weren’t another problem: define God. I can’t tell you what would be evidence for or against it if you’re not going to settle down and get specific about this god’s properties and nature. Is it an anthropomorphic being with a penis that can impregnate human women? Is it a vast eternal cosmic intelligence that encompasses the entire universe and manipulates matter and energy with its will? Is it benign fluff, a happy feeling of love that permeates us all? I suspect he’d tell us some meaningless noise about a “ground state of being”, which seems to be the universal bafflegab right now to avoid answering the question.

You know, this is the big difference. If you tell a scientist that their evidence doesn’t distinguish between two alternatives, it’s the scientist who thinks hard about the problem, comes up with what would be differing consequences of an experiment if his hypothesis was valid or invalid, and does the work. We actually love this part of theorizing, thinking through the implications of a hypothesis and then testing them. And that’s a process that involves getting specific about the details of our hypothesis.

Theologians, on the other hand, hate that part. We can ask them what the difference would be between a universe that had a god and one that didn’t, between a god that answers prayers and one that doesn’t, between a Christian god and a Muslim god, between a Catholic god and a Protestant god, and they love to tell us that the differences are profound, but not anything specific. And then they yell at us that we haven’t given them the criteria that we could use to discriminate between the alternatives. And then, most aggravatingly, if we go ahead and make some predictions ourselves about what the universe ought to be like if there is or isn’t a god, they yell even more that their god isn’t like that, we used the wrong premises, we didn’t address their idiosyncratic view of a god…which is always conveniently tailored to circumvent whatever test we propose.

Do you theological wankers even realize that as the proponents of hypothesis about the nature of the universe, it is your job to generate testable hypotheses about how it all works? And that we, as agents in opposition to your nonsense, would be overjoyed to have you say something explicit about an implication of your ideas that we could test? Actually, I think you do know, because you so invariably avoid presenting any useful descriptions of what your philosophy entails. We keep waiting. And right now, your silence and the vacuity of what few feeble replies you make are just added to our stockpile of evidence that you’re all farting theology out of your asses.

James Knight ends with what he thinks is an insightful comment about the nature of god debates.

The God one accepts or denies is only likely to be as intellectually tenable as the intellectual tenability of the person holding those ideas.

I will therefore take the lack of intellectual competence of his arguments for gods as evidence of his own, personal intellectual emptiness.

Don’t worry, James. You’re in the company of a great many idiots, so you’ll just blend in.

Palimpsest Jesus

Some reporters from Vice crashed a UKIP meeting, and photographed and interviewed attendees. Normally that’s a fine idea to help humanize the opposition — there has been a lot of effort to make people recognize that gays and atheists are their next door neighbors, for instance — but somehow, when it involves really fringey ideas, especially British ideas, everyone comes out looking like participants in a Monty Python skit.

I’m not picking on the UK. The same phenomenon happens with the American Tea Party, we just lack the convenient surreal television referent.

Anyway, it’s full of weird stuff. The religion of capitalism poisons everything, and when you combine it with the religion of religion, you’ve got a hopeless case.

Two people who probably weren’t caught out by booze over the course of the weekend were Sally Grant and Philip Foster, members of Christian Soldiers in UKIP – a group who claim to be "Fighting through Christ for deliverance from EU tyranny". I asked Philip why God hates the EU so much.

What lies behind capitalism and Adam Smith are basic Christian principles of personal liberty, the right to property and respect for honesty in dealings. A free market only works with an unlevel playing field. If we’re all evened out, you won’t have anything I need, and I won’t have anything you need. The European Union is not a free market. It’s a customs union, which is quite a different thing. It’s a level playing field that’s held like that by regulation. They destroy free trade. Adam Smith would be tearing his hair out.

And there he is! Palimpsest Jesus! Once you spot him, he’s everywhere. There is no real Jesus — there’s only this blank screen on which people project their imaginary ideals. So Philip Foster sees Jesus as a property rights warrior, a kind of investment banker in robes who thinks inequity is a wonderful thing (Matthew 5, Philip, or Luke 10:30).

And then I spotted him in this interview with Sarah Silverman.

And to me, I love the symbol of Jesus. It’s so odd to me that so many people on the far right use his name to justify terrible things that I can’t imagine he’d approve of.

And I just want to say to Silverman that he was a first century Jewish rabbi: he probably would have been horrified at openly gay couples, or worse, women speaking and living independent lives. At least she said “the symbol of Jesus”, the tolerant and loving myth, when the reality of Jesus was a man of his time (see Matthew 21 and 25:46).

But Jesus has become this foggy dead mysterious authority figure that you can trot out for just about any cause you care about — he’s a regular mercenary who serves any cause, on the left or the right, and can happily serve them at the same time. Abolitionists and slave-holders, pro-choice and anti-choice, capitalist or socialist, he’s right there, manning the barricades and storming them. I tune out any argument that invokes Palimpsest Jesus any more, even ones where I may agree with the side using his name.

By the way, while I criticize her silly Jesus views, the Silverman interview otherwise earns her some respect. Standing up for liberal political causes has been some sacrifice for her.

Do you worry by being so public with all of this that you’re alienating a section of your fan base?
Oh, this is terrible for my career, make no mistake. This is not good for my career, and it definitely lost me an entire kind of audience. For networks that are selling soap, I can’t imagine that it would behoove them to hire me.

First of all, I don’t let myself read the comments. I need to protect myself, because when I’ve done that I’ve found myself trembling, scared that I’m gonna get killed. People on Twitter can be really, really scary. They always have avatars that are really scary cyber monsters. The bio is always like, “Family, Jesus, America.” It’s so odd. My friend told me she wants to write a book called “Jesus Would Hate You.”

Good work, and boy, that sounds familiar.

But really, Jesus would hate everyone.

All gods sort of blur together, I guess

Sorry, gang. I thought this music video by Katy Perry was eminently forgettable pop, overproduced and not particularly interesting, but you get to see it anyway.

In case you had too much taste to bother, Katy Perry plays an ancient Egyptian pharoah — you know, pyramids, stilted poses, animal-headed gods, etc. — who disintegrates a series of suitors with magic and takes their treasure. Really, that’s it. Only one of the suitors (at about 1:10 in the video) is wearing a necklace with a squiggle in it that some Muslims claim resembles the name of Allah, so this video is a work of blasphemy. You’ll have to look very closely to even see it (also, it looks like the few frames where the emblem was visible have already been edited out).

disintegratingsuitor

I know! Why are Muslims upset? It’s all those followers of Anubis and Bastet and Osiris and so forth who ought to be up in arms! But it’s certain flaky weird Muslims who are posting a petition demanding that the video be taken down. Makes sense; the polytheistic religion of ancient Egypt, founded around 3100 BCE, and monotheistic Islam, founded around 600 CE, are so easily confused.

This is the reason for lodging the petition so that people from different walks of life, different religions and from different parts of the world, agree that the video promotes blasphemy, using the name of God in an irrelevant and distasteful manner would be considered inappropriate by any religion.

Isn’t it heartwarming that there are people who dedicate their time and effort to protecting the delicate sensibilities of invisible imaginary super-powerful beings?

Anyway, if you think Katy Perry needs some urging to resist the efforts of kooks to suppress her commercially lucrative work, there is a counter-petition. It seems superfluous to me, but OK.

The one question in my mind is why are fanatical Muslims stepping frame by frame through Katy Perry videos anyway?

The Christians are climbing up on that cross again!

The dominant, oblivious majority in the US are once again preparing to moan about how oppressed and persecuted they are. The Christian Right is coming out with a movie quite literally called Persecuted, a drama about what they expect will happen to them in the next few years.

On the surface, "Persecuted" plays out like many government thrillers. Similar to movies based upon Tom Clancy novels, it has a hero with limited resources faced off against corrupt politicians and government officials. Central to the plot, though, is an effort by the president and his cronies to pass the "Faith and Fairness Act," which would be similar to a "fairness doctrine" for religious groups. If this law were passed, religious broadcasters would be required to present all religious points of view when presenting their own point of view.

The notion that such a law could actually be passed in the United States is not out of the realm of possibility, Jordan Sekulow, executive director of the American Center for Law and Justice, explained to The Christian Post. The law is similar to a resolution that was passed at the United Nations about the defamation of religion.

"It’s backed predominantly by Islamic countries, but in the name of tolerance, so that they can criminalize defamation or defamatory speech so that you effectively become a criminal if you say Jesus is the only way, that becomes criminal. So it’s real," Sekulow said.

Do I need to point out that their fictional law, this “faith and fairness act,” is something atheists would oppose, and that atheist organizations, such as Atheist Ireland, have openly rejected the UN declarations against defamation of religion? And that American Christianity has a long tradition of supporting blasphemy laws? The closest thing to this imaginary “faith and fairness act” in this country isn’t official, but is the social sanction against people who dare to drop “under god” from our semi-mandatory loyalty oath, the pledge of allegiance.

Oh, wait, that’s right: Jay Sekulow is all in favor of requiring everyone to present the theistic point of view in that case — he was shit-spewing furious when a television broadcast dared to omit “under god” from the pledge. He’d love a version of that act that required everyone to acknowledge god all the time.

You know what is out of the realm of possibility? That the US would pass a law making it illegal to say “Jesus is the only way.” Christianity is a de facto standard to get elected to office, and no one dares to annoy faith-based bullshit artists ever. You know what is in the realm of possibility? That our nation, with its constitutional promise to never allow religion to meddle in government and vice versa, would make “In god we trust” our motto, slap it on all the currency, and demand that school children acknowledge our subservience to a god in a daily promise.

But that’s not what all the furor is about. You know what it is. It’s because those damn liberals are all insisting that it is perfectly reasonable to put contraception in an insurance package, and that it is also perfectly fair to expect employers to meet the needs of their employees. It’s because Christians are being told that they cannot pretend that gay people are not human. They have been told that their ignorant superstitions are hurting other people, and that while they are completely free to live lives in which they marry one person of a specified sex in a religious ceremony and have unprotected sex monogamously with them for the rest of their lives — jebus, that’s my lifestyle — they do not have the right to tell everyone else how to live their lives, nor do they have the right to punish people for not being Christian.

This seems to be a very difficult point to get across to some people.

Here’s a handy chart. Maybe this will help.

It says something that when these loons make a movie about how they’re being persecuted, they can’t openly say what offends them right now — that invariably makes them look like bigots — but have to invent an imaginary law and bring on hypocrites like Sekulow to claim that it is “real”. No, it’s not.

I get email

Fanatical Catholics are always good for a laugh.

I’m not sure to what degree you’ve studied the history of Christianity, but I assume you’re at least somewhat aware that the Catholic claim to a historic link from the time of Jesus to now is accurate.

Which explains how Catholic church services and doctrine is so precisely like what a poor first century Jew would have experienced.

Yes, there is a historic “link” from a Jesus cult in the ancient Mediterranean to the modern Catholic church. There are also historic links to pagan practices in Germany, the Mithraic cults from Persia, the political maneuvering in the 3rd and 4th centuries CE (which makes House of Cards look tame), etc. — syncretism is the rule, not the exception. The church has been evolving for as long as it existed, and when cladogenesis occurs, as in the Reformation, both branches are able to trace their lineage back to the same original set of founding events.

I’m not defending Protestantism, by the way. You’re both loony.

Since the historical record is clear, since we know that the Catholic church–contrary to Protestant propaganda–has supported science throughout the ages, why exactly does Western society have to conform to liberal cosmopolitan norms, by accepting matters such as gay marriage which run contrary to our culture?

The historical record is clear — all religions are products of their times. You can’t make a case for Catholic exceptionalism without some Protestant making a case for the new and superior revelations of Martin Luther, or Muslim making a case for their prophet, whom you neglect or revile.

Since you are so focused on the historical record, you are aware, are you not, that Catholicism formed in a very cosmopolitan culture, in the heart of the most powerful empire in the ancient world? The core of Catholicism is very urban. Visit Rome and see.

Oh, I can tell you’re just one of those conservative Catholics who believes that their current social beliefs have always been so, and seeks to justify their every kneejerk rejection of change by claiming that the founder of your religion would have agreed. Sorry, no. Paul of Tarsus might well have been a nasty homophobe and misogynist, but that doesn’t mean we have to be. Catholics have changed a lot in the last few centuries. You’ve changed how you handle marriage a lot…unless you’re also one of those reactionaries who thinks love is irrelevant and women should have no say in who they marry.

It just seems bizarre to me that every other culture around the world is allowed to keep their traditions but for whatever reason, in large part due to Protestant superstitions, we’re told we must abandon the Catholic tradition. You don’t see anything strange about that?

Protestants are squawking just as loudly as you are about gay marriage. Mormons are on your side in this issue, which ought to make you pause. This is not a conspiracy by organized religion to make Catholics suffer, so just crawl down off that cross.

I think it’s cute what you did there: Protestants have superstitions, but you have traditions. You really are peas in a pod.

Also, no one is making you change your traditions or telling you what to believe. You don’t have to get married to someone of the same sex. Your church doesn’t even have to carry out gay marriage ceremonies. You get to do as you want.

Except where it hurts people.

That’s the thing. Where you think you are just so fucking special because you’re Catholic, the rest of the world is trying to grow up and recognize that every one of us, gay or straight, man or woman, brown or pink, are human beings who deserve equal treatment under the law, and that ‘tradition’ is not a sufficient excuse to refuse some people their rights.

I would also ask how, if a pair of gay atheists marry, it makes you abandon your Catholic tradition? Or what if it’s a pair of liberal Lutherans, or a pair of ex-Catholics? Is it just violating your Catholic tradition of treating some people as less than human?

You don’t have to like the Catholic church but you must know that a lot of the science/faith nonsense was created by Protestant propagandists all too willing to exaggerate any little hiccup in Catholic land. They didn’t think the Earth was flat, I assume you know that. I know I’m a Catholic apologist but you should at least look fairly at matters such as the Inquisition and the Galileo trial, there are a lot of exaggerated stories about both.

No, the Catholic church has not been a defender of science. It has been a defender of its own power and its own dogma. Science that contradicts your silly beliefs is either slapped down or mangled to fit. And it has always done that.

The Catholic church does not actually support evolution, for instance. It supports a bastardized version of directed evolution (two words that contradict each other profoundly), with your god creating beings who resembled him in some way using evolution (again, nonsense) and then suddenly creating a distinct transition with magical ensoulment.

Galileo and the Inquisition…just “little hiccups in Catholic land”. Right. Sounds like Catholic history, to me: self-serving distortions everywhere.

I guess what I’m saying is that to be Catholic, truly Catholic, you can see just how wicked Protestants behaved (and can you not laugh at their ignorance of history, their belief that the Bible just appeared in English in the 17th century?), how blurred they made all of history, and how it’s a shame that they planted these seeds of confusion in this land. There is really no need to reconcile science with faith, whether you like it or not the Catholic church has always supported science.

Man, you really have a hate-on for Protestants, don’t you? Weird. I get Protestants who tell me how unchristian and evil Catholics are, too, you know. I think you’re both bonkers.

So, what century did the Bible appear, and in what languages was it composed? How was it assembled? Or is that too much sausage making for you?

The church has priorities

The archdiocese of Newark has been closing up schools, pleading poverty — they’ve passed on their regrets to their congregations, but you know how it is, the Catholic church is spread so thin and struggling so hard to stay solvent. Personally, I’d rejoice in that — may they soon go bankrupt and disappear — but strangely, they don’t seem to lack money for the truly important investments.

John J. Myers, the archbishop of the Newark Archdiocese, comes to this vacation home on many weekends. The 4,500-square-foot home has a handsome amoeba-shaped swimming pool out back. And as he’s 72, and retirement beckons in two years, he has renovations in mind. A small army of workers are framing a 3,000-square-foot addition.

This new wing will have an indoor exercise pool, three fireplaces and an elevator. The Star-Ledger of Newark has noted that the half-million-dollar tab for this wing does not include architects’ fees or furnishings.

There’s no need to fear for the archbishop’s bank account. The Newark Archdiocese is picking up the bill.

Wow. So this is how institutions are supposed to support their people? I wonder if the University of Minnesota would mind building me a mansion somewhere nearby, and I wonder how they’d react if I asked for extensive renovations to make it more comfortable for myself after I retire?

I’ll have to make an appointment with the chancellor to make plans.

There is a common theme running through Christian college stories…

Here is how administrators at Patrick Henry College handle rape reports.

In late November 2006, four years before Claire’s experience, another young woman reported a sexual assault to Sandra Corbitt, who was then the dean of women. Sarah Patten cried as she recounted how, the previous Saturday night, a boy named Ryan (whose name has been changed) had sexually assaulted her.

“I know him,” Sarah remembers Corbitt saying. “He’s a nice boy. Are you sure you want to report this?”

Sarah described what she could remember: coming in and out of consciousness, her limbs feeling heavy and paralyzed, Ryan on top of her, his hands groping her all over, waking up disoriented.

Sarah says Corbitt grilled her on certain details: What was she wearing? Had she flirted with him or given him mixed signals? “The entire line of questioning was basically like, ‘Did you make it up? Or did you deserve it in some way? Or was it consensual and now you’re just lying about it to make him look bad?’ ” recalls Rachel Leon, Sarah’s roommate who had accompanied her to Corbitt’s office for support.

Listening to Sarah from across her desk, the dean was as polite as ever. But she didn’t seem to believe Sarah’s story at all. “If you were telling the truth about this,” Sarah remembers Corbitt saying, “God would have kept you conscious to bear witness to the abuse against you.”

Wow. God confers resistance to date rape drugs.