What did Asa Gray think?

The Atlantic has republished Asa Gray’s review of Darwin’s Origin from 1860. It’s a fascinating read: Asa Gray was a general supporter of Darwin, and the two of them corresponded regularly, and the review is generally positive, pointing out the power of the evidence and the idea. However, Gray is also quite plain about the way the implications of the theory make him very uncomfortable, and you can see him casting about, looking for loopholes.

The prospect of the future, accordingly, is on the whole pleasant and encouraging. It is only the backward glance, the gaze up the long vista of the past, that reveals anything alarming. Here the lines converge as they recede into the geological ages, and point to conclusions which, upon the theory, are inevitable, but by no means welcome. The very first step backwards makes the Negro and the Hottentot our blood-relations; — not that reason or Scripture objects to that, though pride may. The next suggests a closer association of our ancestors of the olden time with “our poor relations” of the quadrumanous family than we like to acknowledge. Fortunately, however,— even if we must account for him scientifically,-man with his two feet stands upon a foundation of his own. Intermediate links between the Bimana and the Quadrumana are lacking altogether; so that, put the genealogy of the brutes upon what footing you will, the four-handed races will not serve for our forerunners;— at least, not until some monkey, live or fossil, is producible with great-toes, instead of thumbs, upon his nether extremities; or until some lucky ‘geologist turns up the bones of his ancestor and prototype in France or England, who was so busy “napping the chuckie-stanes” and chipping out flint knives and arrow-beads in the time of the drift, very many ages ago,-before the British Channel existed, says Lyell,— and until these men of the olden time are shown to have worn their great-toes in a divergent and thumblike fashion. That would be evidence indeed: but until some testimony of the sort is produced, we must needs believe in the separate and special creation of man, however it may have been with the lower animals and with plants.

No doubt, the full development and symmetry of Darwin’s hypothesis strongly suggest the evolution of the human no less than the lower animal races out of some simple primordial animal,— that all are equally “lineal descendants of some few beings which lived long be­fore the first bed of the Silurian system was deposited.”

Alas for Gray, his loopholes have been steadily closed.

I do like his conclusion, though — “uncanny” and “mischievous” are great virtues in a theory, I should think.

So the Darwinian theory, once getting a foothold, marches boldly on, follows the supposed near ancestors of our present species farther and yet farther back into the dim past, and ends with an analogical inference which “makes the whole world kin.” As we said at the beginning, this upshot discomposes us. Several features of the theory have an uncanny look. They may prove to be innocent: but their first aspect is suspicious, and high authorities pronounce the whole thing to be positively mischievous.

Happy Thanksgiving!

Or, for you non-Americans, happy Thursday! Or, for you Australians, happy Friday or Tuesday or whatever it is down in your topsy-turvy country where you’ve even got your seasons reversed.

Oh, heck, forget it. Happy Day! Find whatever reason you want to celebrate.

Again, for you non-Americans, this is a peculiarly American version of a fall harvest festival. We are supposedly celebrating an event in our history from the 17th century: the fellowship and cooperation between the Pilgrim immigrants and the native Americans that culminated in a shared feast. The truth is a little uglier and perhaps a bit more representative of our political reality. A gang of Puritan religious kooks who were too wacky and weird for their homeland emigrated optimistically to the new wilderness to the west, hoping to found a utopia for repressive fanaticism. They proved to be incompetent as well as crazy, and nearly died off completely in their first few years, but survived thanks to an affiliation with local tribes who were quite competent at successfully thriving in that environment, but were unfortunately strategically unwise in allowing these parvenu lunatics to persist in their midst.

So, yeah, we’re celebrating the survival of Republicans Mark I in the founding of our country. It was nice that they got along with the Indians while they were hungry, but don’t worry — it wasn’t long before the colony was stabilized, and then they resumed the habits of genocide, warfare, witch-burning, rebellion, empire-building, civil war, habitat destruction, and exploitation, i.e., normal history.

We traditionally celebrate this day with indolence and gluttony. Even better, since the holiday is always on a Thursday to give us a four-day weekend, the Friday after has evolved into something called Black Friday, in which stores offer sales to entice mobs into the malls for the biggest shopping day of the year, so we also celebrate with naked greed and commercialism. Like I said, it is a very American holiday.

I’m planning to spend it with a quiet family day — we’re getting together with my sons — and eat in moderation. Then tomorrow I’m not going anywhere near a mall and won’t be spending a penny…I’ll be catching up in much delayed office work. One nice thing about the holiday is that you can spend it any way you want.

Understanding Darwin: The legacy of evolution

As I’ve already mentioned, I was off in Philadelphia this past weekend, participating in a symposium entitled “Understanding Darwin: The legacy of evolution”. I was a bit amazed to be there, since this was primarily a history and philosophy event with several big names in those fields, and I’m an itty-bitty biologist with more of a popular following than an academic one, but I was also glad to be involved and learned quite a bit, hob-nobbing with the big shots. Here’s a short summary of the content of the talks.

John Beatty talked about Natural Selection of & Versus Chance Variation. He began with a discussion of Gould’s classic metaphor of ‘rewinding life’s tape’ and asking what would happen on replay. Recently, everyone thinks of Lenski’s experiments with bacteria in this context, and Beatty discussed those, but he also pointed out that Darwin’s studies of orchid morphology are also beautiful examples of developmental contingencies, of diversity by chance. That stuff is going to end up in one of my Seed columns soon, I think.

Rasmus Winther gave an overview of systems thinking in a talk titled Systemic Darwinism. He made the case that there are three different kinds of evolutionary thinking: evolutionary genetics, where we’re concerned with gene frequencies over time, cladistics, which is all about changes in character state distributions over time, and self-organization, or change in the organization of parts over time (that last, I thought, was a rather peculiar definition). Darwin, while lacking the specifics of modern fields like genetics, seems to have been a good systems thinker, who tried to address different modes of thought in his own work.

This guy PZ Myers rambled on about Haeckel, embryos, and the phylotypic stage. He tried to make the self-evident case that there are some simple facts, observations of embryo similarities, and that there are interpretations of those facts, which ranged from Haeckel’s recapitulation to von Baer’s differentiation from the general to the specific to more modern models of global gene regulation, and that we have to be careful not to let models overwhelm the data (Winther phrased it succinctly: watch out for the reification of abstractions). I contrasted the errors and excess of zeal of someone like Haeckel with modern creationist mangling, which is malicious and unscholarly, and tries to deny the observations.

Jane Maienschein discussed Embryos in Evolution and History. I had already run roughshod over a chunk of her talk—we both talked a fair bit about Ernst Haeckel—but she had much more breadth to her story, since she also brought in Entwicklungsmechanik and 20th century embryologists and developmental biologists. Rather than railing against the affront of creationism in contemporary science, she focused on stem cell research, and how it is changing earlier preconceptions about the nature of differentiation.

And now for something completely different — Janet Browne talked about Charles Darwin and the Natural Economy of Households. She has this wealth of information about Darwin, one of the best documented figures in modern history, and she was intrigued by one peculiar observation. Francis Galton had sent out a questionnaire to many prominent people, surveying attitudes and backgrounds, and one question asked the respondents to list their special talents. Darwin’s answer was surprising. He said he had none, except for business! He regarded himself as an extremely successful businessman, first of all. It actually was true: all of Darwin’s account books are extant, and he was a guy who wrote down everything, from the purchase of a toothbrush to major railroad investments, and it’s all there.

At his wedding, the Darwin family financial seed was £10,000 granted to Charles and £10,000 to Emma. From this grew a fortune that, in the year before his death, was about £282,000. That’s a lot of money: Darwin’s expedition on the Beagle cost his father about £5,000, which was enough to buy a very nice house in those days, so Darwin was the equivalent of a modern multi-millionaire.

Browne argued that this talent was put to good use in his science. Like his accounts, he was a meticulous observer, noting everything. Further, accountancy taught him important principles of organization and abstraction. He kept day-to-day books of all expenses, which he then transcribed to books organized by category of expenses, which were further abstracted into yearly account books that summarized the totals. This is the same kind of methodology he used in tracking observations in natural history. She also noted that his diligence also reflected a common Malthusian sentiment of the times, that virtue was found in the proper management of money and resources.

I wondered whether this gradual and seemingly inevitable accumulation of wealth might also have colored Darwin’s perception of how evolution might work, but Browne was careful to say that she was only focusing on the application of Darwin’s business skills to his scientific methodology, and wasn’t saying anything about it’s application to his theory.

It was a great and stimulating meeting, and special appreciation has to go to Michael Weisberg of the University of Pennsylvania, who organized it all. At least 4 of the 5 talks were excellent. And really, people, tune in to your local universities — these kinds of events are going on all the time, and they’re often open to the public — you can get a marvelous education for free just by watching for the public seminars that university departments put on. We’re the opposite of elitist, we welcome everyone who wants to learn.

Watch TV tonight

NOVA is showing a new episode tonight, The Bible’s Buried Secrets. It doesn’t sound like the usual laudatory tripe we get on the cable documentary shows — in fact, it sounds downright skeptical:

A visually stunning two-hour special edition of “Nova” examines decades of archaeological studies that contradict much of what is in the Bible. The entire Exodus story is debunked, as is the idea that the Israelites were monotheistic following the contract made between God and Abraham. It turns out idol worship was common through the reign of King David and right up to the Babylonian exile.

I have to miss it, I’m afraid, since it’s another travel night and day and day and day for me. Let me know how it turns out, ‘k?

Fragments of a shipboard talk

Since it has been a long time since I contributed any content to Pharyngula…here’s something. I was asked to give a brief talk on the ship, so I’ve tossed my written draft below the fold. With these short talks I like to write the story first, but when I get up on the stage and actually perform it, I don’t bring notes or anything like that, so what is actually said follows the structure of what I wrote, and some of the wording comes through, but it tends to be rather different. Probably a lot different —I know I extemporized a fair bit on the last half. This is all you get until I’ve had a good night’s sleep, though.

[Read more…]

The Genius of Darwin

Whoa, Charlie Booker’s review of a new documentary on Darwin really makes me want to see it.

Darwin’s theory of evolution was simple, beautiful, majestic and awe-inspiring. But because it contradicts the allegorical babblings of a bunch of made-up old books, it’s been under attack since day one. That’s just tough luck for Darwin. If the Bible had contained a passage that claimed gravity is caused by God pulling objects toward the ground with magic invisible threads, we’d still be debating Newton with idiots too.

I think this might be the documentary he’s talking about, which has already made its way to youtube. Perhaps just as well, since I can’t imagine any television stations in the US clamoring to get it (and that is not a comment on its quality, but entirely about the absurd anti-intellectual propensity of too many Americans).

(Never mind, it seems this is a different documentary on Darwin. Still worth watching, though.)

Jefferson was a freethinker

If you’re listening to Atheists Talk radio right now, you’ve been hearing a lot about the secular intent of the founding of the US government. The LA Times has an article on the Jefferson Bible — that greatly abridged version of the Bible that Jefferson made by chopping out all the miracles and unbelievable stuff, reducing it to a work of New Testament philosophy. The article asks,

“Can you imagine the reaction if word got out that a president of the United States cut out Bible passages with scissors, glued them onto paper and said, ‘I only believe these parts?'”

My reaction would be “Hallelujah!” The Religious Right ought to be experiencing some sever cognitive dissonance, since they both revere the founding fathers to a ridiculous degree and insist that this is a Christian nation…but they avoid it by deluding themselves about the radical nature of some of the founding fathers’ religious belief.

We need a president who can do this:

In Jefferson’s version of the Gospels, for example, Jesus is still wrapped in swaddling clothes after his birth in Bethlehem. But there’s no angel telling shepherds watching their flocks by night that a savior has been born. Jefferson retains Jesus’ crucifixion but ends the text with his burial, not with the resurrection.

Stripping miracles from the story of Jesus was among the ambitious projects of a man with a famously restless mind. At 71, he read Plato’s “Republic” in the original Greek and found it lackluster.

We won’t be getting one in the next election.