A low-brow view of films

Although I watch a lot of films, I realized a long time ago that my appreciation of films (or plays or books or concerts) was decidedly at a ‘low brow’ level. To explain what I mean, it seems to me that there are four levels in which one can appreciate a film (or play). At the lowest level is just the story or narrative. The next level above that is some message that the writer or director is trying to convey and which is usually fairly obvious. People whose appreciation does not get beyond these two levels are those I call low-brow. And I am one of them.

But I am aware there are higher levels of appreciation and criticism that can be scaled. The third level is that of technique, such as the quality of writing and things like acting and directing and cinematography and sound and lighting. And then there is the fourth and highest level, which I call deep meaning or significance, where there is a hidden message which, unlike the message at the second level, is not at all obvious but which has to be unearthed (or even invented) by scholars in the field or people who have a keen sensitivity to such things.

I almost never get beyond the first two levels. In fact, if the first level does not appeal to me, then no level of technique or profundity will rescue the experience. This does not mean that the items in the third level do not matter. They obviously are central to the enjoyment of the experience. It is just that I rarely notice the third level items unless they are so bad that it ruins the storytelling aspect. If the dialogue or acting (for example) is really rotten, then I will notice it but if I don’t notice these things at all, then it means that they were good.

But I don’t even consider these things unless the first two levels are satisfactory. If the first two levels are bad, nothing at the higher levels can salvage the experience for me. I never leave a film saying things like “The story was awful but the camerawork was excellent.”

As an example, I really enjoy Alfred Hitchcock’s films and have seen nearly all of them, many multiple times. But I just enjoy the way he tells the stories. Since I enjoy reading about films after I have watched them, I often find people pointing out subtle effects of technique such as how he uses lighting or sets up a camera angle or how he creates a mood, and so on. While I enjoy having these things pointed out to me, I would never notice them on my own.

The same thing holds with the music soundtrack. When friends tell me that they enjoyed the soundtrack of a film that is not a musical, my usual response is “what soundtrack?” The only films in which I notice the soundtrack are those in which there are obvious songs, such as in (say) The Graduate or Midnight Cowboy, the latter having a wonderful theme song Everybody’s Talkin’ by Harry Nillson and a beautifully haunting harmonica score that so pervades the film that even I noticed it.

The same happens with the fourth level of analysis, which is even more inaccessible to me. Just recently I read that in several of Hitchcock’s films, he was exploring homosexual themes. I had no idea and would never have figured that out on my own. While I have no talent for exploring these deeper levels of meaning, I appreciate the fact that there are people who can do so and are willing to share that knowledge. Reading them and talking about films with such knowledgeable and keenly observant people is a real pleasure.

I once had pretensions to ‘higher criticism’ (which deals with the third and fourth levels) myself but that ended one day when it became dramatically obvious that I had no clue how to do it. It was in 1975 when I watched the film If. . . (1968) by director Lindsay Anderson. I like Anderson’s films a lot. He creates strange and quirky films that deal with class politics in Britain, such as This Sporting Life (1963) and O Lucky Man (1973). The last one has an absolutely brilliant soundtrack and I noticed it because it consists of songs sung by British rocker Alan Price and he and his group periodically appear in the film to sing them, so you can’t miss the music. It is one of the rare CDs I bought of a film soundtrack, it was so good.

Anyway, my friends and I watched If. . . and we noticed that while most of the film was in color, some of the scenes were in black and white. We spent a long time afterwards trying to determine the significance of this, with me coming up with more and more elaborate explanations for the director’s intent, trying to make my theories fit the narrative. By an odd coincidence, soon after that I read an article that explained everything. It said that while making the film, Anderson had run low on money and had had to complete shooting with cheaper black and white film. Since films are shot out of sequence, the final product had this mix of color and black and white footage. That was it, the whole explanation, making laughable my elaborate theories about directorial intent. It was then that I gave up on the higher criticism, realizing that I would simply be making a fool of myself.

There are some films that are self-consciously technique-oriented, and I can appreciate them as such. For example Memento and Mulholland Drive are films that are clearly designed by the director to have the viewer try and figure out what is going on. They are like puzzles and I can enjoy them because they are essentially mystery stories (one of my favorite genres) in which the goal is to determine the director’s intent and methods used. Both films were a lot of fun to watch and grapple with.

But except in those special cases, I leave ‘higher criticism’ to those better equipped to do so. That is the nice thing about creative works of art. One can appreciate and enjoy them at so many different levels and each viewer or reader can select the level that best suits them.

Next: A low-brow view of books.

Morality and ‘people of faith’

Former governor of Massachusetts Mitt Romney has declared himself a candidate for the Republican nomination for president in 2008. I argued earlier that Romney’s religion (he is a Mormon) should be immaterial to whether he is qualified to be President.

But at a recent campaign event, he was challenged by someone who called him a “pretender” because as a Mormon he did not believe in Jesus Christ. Instead of answering that a person’s faith was a private affair that did not belong in the public sphere and closing the discussion on that topic, Romney responded that “We need to have a person of faith lead the country.”

Obviously I disagree with that but it also strikes me that Romney has opened himself up a can of worms because once you say that faith is necessary for being president, you have to deal with the issue of what kinds of faiths are allowed. This means that questions about the suitability of a person’s faith can become part of the political discussion. What about Islam or Hinduism or Buddhism? Are believers in those religions considered ‘persons of faith’? What about a person who has faith in tree spirits or voodoo or Satan or the Flying Spaghetti Monster. Are those faiths good enough? There is no question at all that the leaders of al Qaeda are ‘persons of faith’ by any reasonable definition of the term. So are their faiths acceptable?

A good question to ask Romney, which has been made legitimate by his response, is what criteria he uses to determine what constitutes an appropriate faith. Of course, no candidate or the media is going to discuss these kinds of questions because it would be too awkward. They know that there is no answer that can be given that does not (at best) contradict the US constitution that religious beliefs cannot be a test for public office or (at worst) comes across as rank bigotry. Both media and candidates tend to use ‘person of faith’ as code for ‘people just like us.’

As Atrios says:

It’s become vogue for politicians to make their religious beliefs, their “faith,” central parts of their campaigns. If they do so, it’s quite fair for people take a look at just what those beliefs are.

Romney says only a “person of faith” can be president. Plenty of people are going to say they don’t want a Mormon to be president. Is this bigotry, an objection to belief (or lack), or both?

Want to make personal religious beliefs a central issue in politics? Fine, bring it on. You guys can fight it out.

“We need to have a person of faith lead the country.”

“We need to have a Christian to lead the country.”

“We need to have a member of the Reformed Baptist Church of God, Reformation of 1915 to lead this country.”

Where’s the line?

The phrase ‘person of faith’ has come to mean someone who believes in some supernatural entity, but more importantly, believes in things similar to what you believe. In particular, it is used to signify a particular stance on certain moral issues.

For example, in response to an earlier post on this topic, a reader emailed me the following:

To me, without a presumption of a Divine Creator, objective morality is impossible. How will we judge anyone, if their retort is effectively, “my behavior might not seem right to you, but it’s right for me”? Unless we can state some objective ground for morality, all our law goes out the window, and anarchy must result. That conclusion seems inevitable.

I am always puzzled by the assertion that belief in a god leads to an ‘objective morality.’ How can that be squared with the blatant contradictions that are so easily observable? After all, we have all kinds of different religions that believe in a ‘Divine Creator’ and yet they all have different moralities. We even have within religions (be they Christianity, Judaism or Islam) different moralities even though they claim to believe in the same version of god. And even within each tradition morality has changed with time, so that what Christians and Jews and Muslims consider moral now is quite incompatible with what was considered moral in the past. To belabor the obvious, owning slaves and the ritual sacrificing of animals was considered quite moral at one time.

Rather than belief in a Divine Creator being the basis of morality, it seems pretty clear that people use their ideas about morality to decide what version of god they would like to believe in. In other words, ideas about morality are prior to belief in a god.

This idea that belief in a god is the basis of morality is so obviously contradicted by the facts that I can only conclude that this is an example of the power of religion to blind people to logic and reason.

Tennessee: The state that never gives up

Readers will recall that Dayton, TN was where the celebrated Scopes trial on the teaching of evolution was held back in 1925. Well, that state is still fighting against the teaching of evolution.

The latest effort is chronicled in the newspaper the Nashville Postwhich reports on a resolution proposed by State Sen. Raymond Finney (R-Maryville). The senator, a retired physician, clearly thinks he has come up with a clever way of putting the state’s Department of Education on the spot, presumably because they teach evolution without mentioning god. So Finney is asking the Senate to endorse certain questions that he would like to pose to the Department of Education. The department has to provide a response by January 15, 2008.

A Tennessee State Senate member has filed a resolution asking the Tennessee Department of Education to address a few basic questions about life, the universe and all that:

(1) Is the Universe and all that is within it, including human beings, created through purposeful, intelligent design by a Supreme Being, that is a Creator?

Understand that this question does not ask that the Creator be given a name. To name the Creator is a matter of faith. The question simply asks whether the Universe has been created or has merely happened by random, unplanned, and purposeless occurrences.

Further understand that this question asks that the latest advances in multiple scientific disciplines –such as physics, astronomy, molecular biology, DNA studies, physiology, paleontology, mathematics, and statistics – be considered, rather than relying solely on descriptive and hypothetical suppositions.

If the answer to Question 1 is “Yes,” please answer Question 2:

(2) Since the Universe, including human beings, is created by a Supreme Being (a Creator), why is creationism not taught in Tennessee public schools?

If the answer to Question 1 is “This question cannot be proved or disproved,” please answer Question 3:

(3) Since it cannot be determined whether the Universe, including human beings, is created by a Supreme Being (a Creator), why is creationism not taught as an alternative concept, explanation, or theory, along with the theory of evolution in Tennessee public schools?

If the answer to Question 1 is “No” please accept the General Assembly’s admiration for being able to decide conclusively a question that has long perplexed and occupied the attention of scientists, philosophers, theologians, educators, and others.

I am always happy to help out people. So in the spirit of pure charity, I offer free-of charge to the Tennessee Department of Education, the answers to the senator’s questions.

1. This is a question that cannot be answered scientifically. (This answer corresponds to his option of “This question cannot be proved or disproved” but I changed it slightly because his wording is awkward since you cannot prove or disprove a question.) So following the senator’s flow chart, we move on to question 3.

2. Not applicable

3. Because creationism is not science, it should not be taught in science classes.

No need to thank me, Senator Finney and the Tennessee Department of Education. I am happy to oblige.

This has been an edition of simple answers to questions.

POST SCRIPT: Editorial cartoons

Bob Geiger has the latest roundup.

Macho Christianity

It had to happen some time. I have written before about how most people’s knowledge of the Bible is a CliffsNotes version, just the sketchiest of outlines of what is says. This is convenient because it enables each group or individual within Christianity and Judaism to pretty much adopt any lifestyle and morals and values and claim that it is how god would want them to live.

But in actual practice there are some restrictions. In contemporary America, there has grown up the consensus that to be a religious means at the very least avoiding drunkenness and profanity and promiscuous sex. Dressing nicely, going to church on Sundays, being polite and nice to others, and shaking hands with strangers in the pews are highly recommended. This has to be limiting to people who like to think of themselves as ‘real’ men and want to drink and swear and run around but still want to be considered Christian. Such people are worried that Christianity is becoming a religion for wusses.
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The creeping immorality in public discourse

Sometimes I wonder what passes for brains and morals among some of our so-called ‘respected’ journalists. Take Ted Koppel, former host of ABC’s Nightline and now an analyst for NPR. In a recent op-ed in the International Herald Tribune, he starts by taking a fairly sensible stand, that any sanctions imposed against Iran can be easily subverted and that the US does not have a realistic chance of preventing that country from obtaining nuclear weapons if it is determined to do so. Koppel says “What, then, can the United States do to prevent Iran from developing nuclear technology? Little or nothing. Washington should instead bow to the inevitable.” He continues: “If Iran is bound and determined to have nuclear weapons, let it.”
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How relations with Iran were sabotaged

The surprising statement by Condoleeza Rice yesterday that the US was reversing course on its previously adamant insistence against having talks with Iran and Syria, and was willing to attend six-party talks next month hosted by Iraq that will include both countries, is being hailed as a welcome sign of change by the Bush administration to try diplomacy instead of war. I wish I could feel as hopeful but I have become deeply cynical of the motives of this administration.

My skepticism is because there are reasons why this could be just a feint. Some members of Congress, alarmed by the war-like rhetoric coming out of the White House, have introduced a resolution expressly prohibiting an attack on Iran without their explicit approval. The suggestion of talks with Iran may be aimed at defusing those moves. Or it may be that the Bush administration thinks that before it initiates an air assault on Iran, it needs to show that it tried diplomacy and failed, and these talks are meant to suggest that they tried everything.
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The Failure of Intelligent Design Creationism

On Monday I attended the talk given by intelligent design creationism (IDC) advocate Michael Behe (author of Darwin’s Black Box) at Strosacker. The program consisted of a talk for about an hour by Behe followed by a 20-minute response by Professor Hillel Chiel of the Biology Department at Case.

As regular readers of this blog know, I am quite familiar with the IDC program, having read Behe’s book and other IDC literature, written about the topic extensively, and debated Behe and other IDC advocates in 2002 in Kansas and again in Michigan. So I was curious to see what new developments had occurred since my last encounter with him.

Michael Behe gives good talks and the full auditorium had an enjoyable evening. He has an engaging manner, good sense of humor, and presents his ideas in a clear way. But I already knew that having heard his talks before. What disappointed me was that there was absolutely nothing new in his talk, which was entirely a rehash of the same things he was saying five years ago. The examples he gave in support of intelligent design were the same as in his book that was published in 1996. The only new things since that book were his rebuttals of some criticisms of his book, but even those were things that he said in his 2002 talks. I recognized all the quotes and examples.
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The forces pushing for war with Iran

Most rational people view the idea of the US going to war with Iran as downright insane. To create another horrific situation for the people in Iran similar to what the Iraqi people are currently undergoing would seem to be unthinkable to any humane person. But even for those lacking in such humanitarian impulses and who only think in terms of political calculations (especially when the suffering is borne by others), it still would not seem to make any sense. Here we have the US military bogged down and stretched thin in Iraq and Afghanistan, and the US government isolated internationally. Why would Bush take on Iran as well, knowing that it would, at the very least, alienate large segments of the Shia community in Iraq when it desperately depends on that group to prevent the anti-US insurgency initiated by largely by the minority Sunni groups to become a full-scale and widespread revolt which the US would be unlikely to withstand?
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Another Gulf of Tonkin coming up?

If there is to be an attack on Iran, the Bush administration will have a harder time selling it to the US public, mainly because of the growing realization that the public was willfully misled about the reasons for going to war against Iraq. Some observers argue that convincing the skeptical public to go along will require the equivalent of a ‘Gulf of Tonkin’ incident. This was the infamous event, manufactured by Lyndon Johnson in 1964, when he falsely alleged an attack by North Vietnamese forces on US destroyers in the Gulf of Tonkin to push through a resolution in Congress that gave him almost unlimited powers to wage war in South East Asia. It was later revealed that the ‘retaliation’ launched by the US was actually a plan that had been created some time earlier and needed a trigger which this ‘incident’ conveniently provided. The media then, like the media now, did not critically evaluate these claims but joined the rush to escalate the war, resulting in a quagmire that caused immense suffering for the Vietnamese, Laotian, and Cambodian people and led to the eventual US defeat in 1975.
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The war of words against Iran

There has been an escalating war of words by the US against Iran. The latest was the allegation that the top Iranian leadership is directly involved in supplying the Iraqi insurgency with refined IEDs called EFPs (for ‘explosively formed projectiles’) that can penetrate even the armored US vehicles. What is interesting is that the ‘evidence’ for this allegation was provided at a briefing where the US officials insisted on anonymity, recalling the infamous days before the invasion of Iraq when major media outlets, especially the New York Times, uncritically reported unsourced allegations by administration officials and Iraqi exiles saying that Saddam Hussein possessed all manner of dangerous nuclear, chemical, and biological weapons. After the Colin Powell UN speech fiasco, it seems as if no one wants to be fingered if this too turns out to be bogus. The actual PowerPoint presentation that was shown by the anonymous Pentagon briefers in Baghdad can be seen here.
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