Volunteering to clean up damaged Japanese nuclear plant

A BBC report highlights a heartening story of social consciousness taking precedence over hysterical fear and self-interest.

A group of more than 200 Japanese pensioners is volunteering to tackle the nuclear crisis at the Fukushima power station.

The “Skilled Veterans Corps”, as they call themselves, is made up of retired engineers and other professionals, all over the age of sixty.

One of the group, Yasuteru Yamada, told the BBC’s Roland Buerk that they should be facing the dangers of radiation, not the young.

The important point is that although these people are brave and noble, they are not being mindlessly heroic and self-sacrificial. They have a done a logical risk-benefit analysis and concluded that having old people take the risk of radiation makes the most actuarial sense.

Hope for the Middle East?

If, as is possible, the UN General Assembly in September recognizes a Palestinian state based at least somewhat on the 1967 borders, what happens next? In the short run, nothing much. The Palestinians have little power and the US will exert all its influence to make sure that nothing changes significantly. But that could change if non-violent protests in the region against Israeli policies become a mass movement.
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News flash: Jesus wore pants!

One of the image problems that prevents Christianity from attracting men in America is that Jesus, with his long flowing hair that seems out of a shampoo commercial and wearing a robe that could be easily confused with a dress, seems effeminate and this can be off-putting to manly men.

But the undoubtedly manly Jesus’ General (who scores an 11 on the manly scale of absolute gender) points out that evangelical pastor Steven L. Anderson has revealed the heretofore hidden truth that Jesus actually had short hair and wore pants and that the mistaken image people have of what Jesus looked like is the result of deliberately misleading depictions of him by homosexual artists like Michelangelo who were covertly seeking to advance their gay agenda. As Anderson says, “Sodomite homosexuals such as Michelangelo painted Jesus to look effeminate and to have long hair in order to make him fit their own queer image… Anyone who has not had their mind warped by a so-called theologian or historian knows that a dress is a woman’s garment. The only men I have seen wearing dresses in 2010 are homosexuals, Catholic priests (sorry to be redundant), Islamic clerics, and Buddhist monks. These men are an abomination according to the Bible.” You can’t argue with that logic.

We are lucky that we have people like pastor Anderson to tell the truth and stand up for what it means to be a man. And talking of standing up, Jesus’ General highlights another important feature that pastor Anderson has cleverly deduced from the Bible that can tell you if someone is a manly man or not.

Gandhi’s disciples in the Middle East

The winds of change sweeping over the Middle East are indicators of what the future might hold for Palestinians. What has been hopeful is that movements to demand justice in Egypt and Tunisia based on mass non-violent marches and protests have borne fruit. On the other hand, similar movements in Yemen, Syria, and Bahrain are being violently suppressed. Libya is a special case in that the opposition took up arms early and have allied themselves with the US and NATO and is thus more like an armed insurrection against the government.
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The plight of evangelical ministers

“Half of pastors would leave the ministry tomorrow if they could. Seventy percent are fighting depression and 90 percent can’t cope with the challenge of ministry… 1,500 pastors walk away from ministry every month because of moral failure, burnout, conflict, discouragement or depression… 80 percent of seminary and Bible school graduates will leave the ministry within their first five years.”

Who is saying this? Not some atheist gloating over the demise of religion. These were the figures quoted by Jonathan Falwell, who took over the ministry of his well-known evangelical father Jerry Falwell.

Ken Pulliam, a former fundamentalist preacher, provides additional statistics on the rampant dissatisfaction of evangelical preachers with their lives:

  • 89% considered leaving the ministry at one time.
  • 57% said they would leave if they had a better place to go—including secular work
  • 71% stated they were burned out, and they battle depression beyond fatigue on a weekly and even a daily basis.

Pulliam makes the point that these statistics are telling all by themselves and that it is not relevant to compare them with other professions to see if they are better or worse. Evangelical pastors consist of people who are supposedly sure that they are doing god’s work and thus should be immune from the usual problems that the rest of us suffer from. What this data suggest is that many of these preachers think they are living a lie, that the beliefs they share with their flock is not true

While the media focus on a few high profile mega-church pastors to suggest that evangelical Christianity is flourishing, the reality is different. No thinking person today can believe that the Bible is literally true the way that these people say it is. Modernity cannot be shut out and it is taking its toll on many of them. It is really very sad.

The near term outlook for the Middle East

As the Israel lobby uses its power over the US government to keep stalling while the Israeli government and its settlers encroach on Palestinian land, we should try and see where this process might lead. Richard Falk, Professor Emeritus of International Law at Princeton University, says that Israel’s lack of interest in arriving at a two-state solution is obvious:

In many respects, Obama’s speech, aside from the soaring rhetoric, might have been crafted in Tel Aviv rather than the White House. It is a tribute to Israel’s extraordinary influence upon the US media that has been able to shift the focus of assessment to the supposed Israeli anger about affirming Palestinian statehood within 1967 borders. It is hardly a secret that the Netanyahu leadership, aside from its shrewd propaganda, is opposed to the establishment of any Palestinian state, whether symbolic or substantive.

This was much was confirmed by the release of the Palestine Papers that showed that, behind closed doors – even when the Palestinian Authority made concession after concession in response to Israeli demands – the Israeli negotiating partners seemed totally unresponsive, and appeared disinterested in negotiating a genuine solution to the conflict.

Obama’s speech in which he spoke of negotiations for a Palestinian state “based on 1967 borders with mutually-agreed swaps’, rather that being a sell-out of Israel is actually a huge concession to them and encourages even further Israel in the expansion of its illegal settlements policies in the West Bank and means that Israel can demand even more land from the Palestinians in return for removal of some settlements. As Falk says, “If anything this is a step back from the 1967 canonical and unanimous Security Council Resolution 242 that looked unconditionally toward “withdrawal of Israel armed forces from territory occupied in the recent conflict””

Falk adds that once you take away his rhetorical skills, Obama’s failures on the Middle East become transparent.

With these considerations in mind, it is not at all surprising that Obama’s approach to the Israel/Palestine conflict remains one-sided, deeply flawed, and a barrier rather than a gateway to a just and sustainable peace. The underlying pressures that produce the distortion is the one-sided allegiance to Israel, saying: “Our commitment to Israel’s security is unshakeable. And we will stand against attempt to single it out for criticism in international forums.”

This leads to the totally unwarranted assessment that failure to achieve peace in recent years is equally attributable to Israelis and the Palestinians, thereby equating what is certainly not equivalent. Consider Obama’s words of comparison: “Israeli settlement activity continues, Palestinians have walked away from the talks.” How many times is it necessary to point out that Israeli settlement activity is unlawful, and used to be viewed as such – even by the United States government – and that the Palestinian refusal to negotiate comes while their promised homeland is being despoiled not only by settlement expansion and settler violence, but by the continued construction of an unlawful barrier wall well beyond the 1967 borders. Obama never finds it appropriate to mention Israel’s reliance on excessive and lethal force, most recently in its response to the Nakba demonstrations along its borders, or its blatant disregard of international law, whether by continuing to blockade the entrapped 1.5 million Palestinians locked inside Gaza or by violently attacking the Freedom Flotilla a year ago in international waters – while it was carrying much needed humanitarian aid to the Gazans – or by the ethnic cleansing of Palestinian neighbourhoods in East Jerusalem.

Falk suggests that the events of the so-called Arab spring might have the effect of bypassing the weak and ineffectual Obama government in favor of more direct action.

In a profound sense, whatever Obama says at this point is just adding more words which are beside the point. He has neither the will nor the capacity to exert any material leverage on Israel that might make it more amenable to respecting Palestinian rights under international law, or to strike a genuine compromise based on mutuality of claims. Palestinians should not look to sovereign states, or even the United Nations, and certainly not the United States, in their long and tormented journey to realise a just and sustainable destiny for themselves.

Their future will depend on the outcome of their struggle, abetted and supported by people of good will around the world, and increasingly assuming the character of a nonviolent legitimacy war that mobilises moral and political pressures that assert Palestinian rights from below. In this regard, it remains politically significant to make use of the UN and friendly governments to gain visibility and legitimacy for their claims of right. It is Palestinian populism, not great power diplomacy, that offers the best current hope of achieving a sustainable and just peace on behalf of the Palestinian people.

There are moves for the Palestinians to request the UN General Assembly that meets in September to vote on Palestinian statehood, most likely based on the 1967 borders. Israel is fiercely opposed to this move and its lobby in the US will make sure that the US does all it can to thwart it. But unlike the Security Council, there is no veto power in the General Assembly so the US will have to strong-arm as many countries as it can to try and reject the move.

But this is not going to be easy. Most of the rest of the world has seen through the US-Israeli ‘peace process’ charade a long time ago and realize that Israel has no intention of voluntarily allowing a Palestinian state and has to be forced into accepting one. Only those countries that desperately need the US for whatever reason will oppose this move.

Dog getting communion

An Anglican church in Canada welcomed pets to attend their services and Donald Keith, a new parishioner, took his dog Trapper with him. Since he was a newcomer, the vicar singled Keith out and invited him up in person to receive what is known as Holy Communion where you receive and wafer (and sometimes some wine or other beverage) to symbolize the body and blood of Jesus. (Catholics are told that the wafer and the wine actually become transformed into the body and blood of Jesus, but I am not getting into that here.)

When Keith went up, Trapper naturally followed him and the interim vicar said a small prayer and gave communion to Trapper too.

I thought that this was a nice story about a spontaneous friendly gesture on the vicar’s part. When you are handing out what seems like treats to everyone and there is a dog waiting expectantly in line, it is hard to say no. Apparently almost every member of the congregation found the gesture to be heartwarming. But one person took umbrage and went straight to the archbishop and as a result Trapper has been banned from receiving communion. And of course, the Jesus lovers are incensed. Former Watergate felon and now crazy-for-Jesus evangelical Chuck Colson says that this is the result of the dangerous trend of thinking that humans are not special in the eyes of his god.

If I believed in heaven, my guess would be that Trapper is more worthy of going there than the parishioner who complained about him.

Annoying public piety

Today is Memorial Day in the US, which is meant to commemorate those killed in wars while serving in some military capacity, though over time people also use it to commemorate the deaths of any loved ones. While there are official events such a parades and flag flying and laying of wreaths at war memorials and in cemeteries, the day coincides with the onset of summer-like weather, and thus is seen as the beginning of the season for summertime activities. Since 1971, when the date was shifted from the fixed May 30 to the last Monday in May, people in the wintry regions of the country have seen this three-day weekend as the date to signal the emergence from their winter cocoons and organize barbecues and picnics and go to amusement parks and the like to take advantage of the warm weather.

This does not sit well with some people and without fail you can expect to see opinion pieces and editorials and letters to the editor of your local newspaper complaining that Memorial Day is not being treated with the solemnity it deserves.

I don’t understand these scolds who want to be able to dictate what other people should do and feel. If you want to treat the day solemnly and think deep thoughts about life and death, go ahead, knock yourself out. But if others want to use a holiday to enjoy themselves, let them be. As long as the fun-seekers don’t get in the face of the solemn ones and vice versa, there really should be no problem.

I remember as an adolescent feeling bored one Good Friday (which is a government holiday in Sri Lanka) after going to our church in the morning for the traditional three-hour service. I asked my mother whether I could go and see a film. Since I was a religious boy, I felt that I was asking for something not quite appropriate since it did not seem right to go and enjoy myself on the day that we were supposed to commemorate Jesus dying for our sins, which is a pretty big deal. So I fully expected her to say no but she cheerfully agreed. I think she had the healthy attitude that no one was genuinely grieving about an event that (supposedly) happened 2,000 years ago and that one should not overdo the piety. Having me mope around the house was not benefiting anyone.

I have grown increasingly impatient with these public grievings over past events by people who have no connection to the events or the people being commemorated. It seems to me to have become mainly occasions for hypocritical sanctimony by elected officials who try to outdo each other in public piety. We can expect to see an orgy of this on the tenth anniversary of the events of September 11, 2001.

Inattentional deafness

I have long been intrigued by the fact that when I am absorbed in reading, I completely miss what people have said, even if they have been speaking directly to me. This can be embarrassing but in my case people tend to indulgently excuse it because of the stereotype of the ‘absent minded professor’. Being a theoretical physicist also helps since we are considered to be a little weird anyway.
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