When writing about religion, I encounter a problem in describing the various forms of it. One form consists of that favored by theologians and sophisticated religious apologists who move in academic circles where they encounter deep critiques of religion. They usually speak in abstract terms about god, as a first cause, a prime mover, and so on. They do not anthropomorphize god by ascribing human passions and qualities to their deity. The second type of description is by those who see god as much like a human except that their deity also possesses superhuman attributes and is perfect in every way. Their deity intervenes in the world in response to prayers and can override the laws of nature in order to do so.
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