(I am taking a short vacation from new blog posts. Until I begin posting again, which should not be more than a couple of weeks, I will repost some very early ones, updated if necessary. Today’s one is from February 24, 2005, edited and updated.)

In an earlier posting, I spoke about how those who view Darwin’s ideas as evil see it as the source of the alleged decline in morality. But on the surface, so-called ‘intelligent design creationism’ (or IDC) seems to accept much of evolutionary ideas, reserving the actions of a ‘designer’ for just a very few (five, actually) instances of alleged ‘irreducible complexity’ that occur at the microbiological level.

This hardly seems like a major attack on Darwin since, on the surface, it seems to leave unchallenged almost all of the major ideas of the Darwinian structure such as the non-constancy of species (the basic theory of evolution), the descent of all organisms from common ancestors (branching evolution), the gradualness of evolution (no discontinuities), the multiplication of species, and natural selection.

So where does IDC fit into this attack on evolution? Its role is explicitly outlined in the document that has been labeled the ‘Wedge Strategy’ or the ‘Wedge Document’ put out in 1999 by the Center for Science & Culture of the Seattle-based Discovery Institute, which is the well-funded ‘think-tank’ that funds and supports the work of intelligent design creationists.

In the document it becomes clear that IDC is seen as kind of the shock troops that establish the beachhead on the fields of science, prior to the rest of the creationist army coming behind and occupying the entire landscape.

Here is an extended passage from the introduction of the document that outlines the issues as seen by them:

The proposition that human beings are created in the image of God is one of the bedrock principles on which Western civilization was built. Its influence can be detected in most, if not all, of the West’s greatest achievements, including representative democracy, human rights, free enterprise, and progress in the arts and sciences.

Yet a little over a century ago, this cardinal idea came under wholesale attack by intellectuals drawing on the discoveries of modern science. Debunking the traditional conceptions of both God and man, thinkers such as Charles Darwin, Karl Marx, and Sigmund Freud portrayed humans not as moral and spiritual beings, but as animals or machines who inhabited a universe ruled by purely impersonal forces and whose behavior and very thoughts were dictated by the unbending forces of biology, chemistry, and environment. This materialistic conception of reality eventually infected virtually every area of our culture, from politics and economics to literature and art.

The cultural consequences of this triumph of materialism were devastating. Materialists denied the existence of objective moral standards, claiming that environment dictates our behavior and beliefs. Such moral relativism was uncritically adopted by much of the social sciences, and it still undergirds much of modern economics, political science, psychology and sociology.

Materialists also undermined personal responsibility by asserting that human thoughts and behaviors are dictated by our biology and environment. The results can be seen in modern approaches to criminal justice, product liability, and welfare. In the materialist scheme of things, everyone is a victim and no one can be held accountable for his or her actions.

Finally, materialism spawned a virulent strain of utopianism. Thinking they could engineer the perfect society through the application of scientific knowledge, materialist reformers advocated coercive government programs that falsely promised to create heaven on earth.

Discovery Institute’s Center for the Renewal of Science and Culture seeks nothing less than the overthrow of materialism and its cultural legacies.

A little later in the document one comes across the “Governing Goals” of the movement, which are:

• To defeat scientific materialism and its destructive moral, cultural and political legacies.
• To replace materialistic explanations with the theistic understanding that nature and human beings are created by God.

So there you have it. In a nutshell, the argument is:

1. The greatest achievements of Western civilization are largely due to the idea that human beings were created in God’s image.
2. Things were just peachy until a little over one hundred years ago.
3. Then Darwin, Marx, and Freud dethroned this idea and instead introduced materialist ideas that spread into all areas of science and culture.
4. Everything pretty much fell apart after that.
5. If things are to improve, materialism needs to be defeated and God has to be accepted as the creator of nature and human beings.

This is a pretty sweeping line of reasoning. Such broad-brush analyses of society are inherently suspect since the way societies function and form is highly complex and claiming all the good for one belief structure and all the bad for the opposing side is to oversimplify on a massive scale.

I discussed in the previous posting some of the problems with this kind of reasoning.

But what is clear is that the ultimate goal of this movement is to eliminate ‘scientific materialism’ and bring back God into all areas of life. Getting IDC into the science curriculum is just the first step, hence the name ‘wedge’ strategy.

This is the first of a series on this topic. I will look more closely into what ‘scientific materialism’ is and the implications of this strategy in future postings.

POST SCRIPT: Misheard lyrics

Ever wondered who the people are in first line of the Rolling Stones’s Street Fighting Man when they sing “Everywhere I hear the sound of Martin, John, and Leroy”? Or what the Beach Boys meant when they start their song Help Me Rhonda with “Since you put me down, there’s been owls sleeping in my bed”?

Those are just two of the vast number of lyrics that people think they hear when they listen to these songs. Now there is a website called Misheard Lyrics that tells you what the actual words are.

Although I think that Lulu singing “I’m a shy girl” still makes more sense than the actual “I’m a tiger.”