Look! I found their unholy spawn crawling out of their crude, barbaric nest!
These are probably all Larries (Larinioides), but they’re too young to tell for sure.
I know, you’re all getting tired of spiders, spiders, spiders on my web site, but you can look forward to a Minnesota winter when they’re all dead or hiding or hibernating, and I’ve got nothin’ but ice-rimed empty cobwebs to gaze upon, forlornly.
A teenaged boy — I’d say he even looked “angelic” — slapped the back of the despicable Fraser Anning’s rotten head with an egg. He was a brave young man. Not only did he give Anning a small taste of what he deserves, but he stood his ground as the Australian senator punched him twice, and as his crack team of thugs wrestled the unresisting assailant to the ground and put him in a chokehold. You never know, he might have a second egg somewhere, or a high capacity egg magazine, or an assault egg. You can’t be too careful.
This is the moment an egg is cracked on the head of Australian senator Fraser Anning.
He's been caught in a row after appearing to blame the New Zealand mosque attack on Muslim immigration https://t.co/0mSwlQLfCt pic.twitter.com/Aa0et8ucP3
— ITV News (@itvnews) March 16, 2019
I had to use the word “angelic” to describe him, since the newspapers are doing their usual thing of looking into people’s backgrounds after a crime and trying to paint white people as innocent sweethearts right up until the moment they did the thing. The Daily Mirror has a feature on the childhood of the fucking asshole murderer who killed 49 innocent people in a mosque, and look what they say:
“Angelic boy” — my god, he’s blonde. As everyone knows, all angels are blonde and white-skinned, too, so how could such a sweet child grow up to be a terrorist?
I’m just thinking…there are a lot of blonde white people in Iowa, and as a rural state, a lot of chickens, too. It would be a real shame if Steve King were pelted with eggs at his next public event.
Just in case you were looking for a reason to vomit today, here’s Dinesh D’Souza interviewing Richard Spencer.
What’s so great, I asked him, about the white race? Spencer spoke of what he termed its “Faustian spirit. The white race is expansive whether in terms of conquering, in terms of exploration of the seas or space, or scholarship and analysis of science. We possess something that’s peculiar to use, and it makes us special.” And was that something, I inquired, in the genes? “It is,” Spencer replied. “No question. Everything is in the genes.”
Everything? So, for instance, language is genetic? I guess that explains how all those English-speaking parents have children who speak English, and Spanish-speaking parents produce little kids fluent in Spanish. It’s all in the genes.
D’Souza is rather primly disapproving of Spencer throughout the interview, but he doesn’t object to the racism, strictly speaking, but because he declares that Spencer is actually a Democrat, and we know how much he hates Democrats.
In a purely logical sense, Spencer should be a progressive Democrat. Progressive Democrats invented the ideology he espouses, and even today the Democratic Party is the party of ethnic identity politics. Spencer’s problem, however, is that the Democrats mobilize black, Latino and Asian identity politics against that of whites. Since whites are now the all-round bad guy, Spencer’s brand of progressivism is no longer welcome at the multicultural picnic.
…
Why, then, did Spencer vote for Trump? Why does he consider himself on the right? The simple answer is that Spencer has no place else to go, so he is trying to carve out a niche for himself in the only party where he can find some measure of agreement, however small. Trump isn’t embracing Spencer’s agenda; rather, Spencer is embracing Trump’s agenda because his own is politically irrelevant.
Note the cunning trick, there. He is logically a Democrat, in D’Souza’s mind, but then the convicted felon declares that Spencer can only find a small measure of agreement with the Republicans. D’Souza can simultaneously think he ought to be aligned with Democrats, while also saying he has no point of agreement with Democrats. Alrighty then.
After all, it’s a bigger problem for Iowa and Missouri than it is for New York City.
I should start by saying: unlikely my previous posts, this isn’t properly a book review. The major ideas in the discussion spring out of Kate Manne’s book Down Girl: The Logic of Mysogyny. I do give a general review of the book over on Goodreads; TL;DR: The book is excellent, timely, and thoughtful; people should read it. Manne illustrates a particular problem that I think is worth raising on this blog, given the discussions of ethical positions around humanism, feminism, Atheism+, etc.
Hannah Arendt’s “banality of evil” is one of the most widely cited phrases in public ethics and social justice, but it is often egregiously misused. Somewhat famously, Chelsea Clinton cited it in discussion of a man casually committing a horrific act of violence; political scientist Corey Robin was quick to point out that this is not the way Arendt was using the phrase. Documentarian Ada Ushpiz has similarly pointed this out in criticizing Eva Illouz. To gloss over these longer responses there, the dialectic goes like this.
Many folks think that “the banality of evil” refers to the attitude of indifference towards humans by the person causing harm; the idea that evil can be regarded as banal by the person committing the evil act because they have dehumanized the victim. This is the wikipedia gloss on Arendt’s view, butthe focus on dehumanization actually gets the point entirely (and dangerously) wrong.
Manne points out, as Arendt did as well, that many callous and casual acts of violence are not the result of dehumanization of the person against whom one directs the violence, but rather the result of paranoid or vindictiveness. The effort to dehumanize Jews holds far less prominence in Nazi thought than the thought that Jews were manipulating the political state of affairs, exploiting gentile Germans, and the like. It was not regarding them as inhuman, though there are tropes that track dehumanization, but rather the paranoia around “the Jewish Question.”
Ugh, New Yorker.
The case of Franken makes it all that much more clear that this conversation is, in fact, about sex, not about power, violence, or illegal acts. The accusations against him, which involve groping and forcible kissing, arguably fall into the emergent, undefined, and most likely undefinable category of “sexual misconduct.” Put more simply, Franken stands accused of acting repeatedly like a jerk, and he denies that he acted this way. The entire sequence of events, from the initial accusations to Franken’s resignation, is based on the premise that Americans, as a society, or at least half of a society, should be policing non-criminal behavior related to sex.
It’s not at all about sex. It’s about consent and respect. It’s about treating women as people.
If Al Franken had been participating in discreet wild orgies with consenting adult men and women, it would be fine — it would be none of our business, would have harmed no one, and would have been irrelevant to his position as a senator. I’m not interested in “policing non-criminal behavior related to sex” at all. The concern is the casual abuse of power, the expression of mocking contempt for a colleague, and the neglect of that all-important consent.
I don’t know why this is so hard to get across to some people. Your sexual behavior is personal and private, and as long as it only involves consenting adults, we shouldn’t care. It’s the Right that wants to bust into your bedroom and arrest you for your activities there.
The Guardian has a feature on what will happen to several major cities when (not “if”, it’s going to happen) we get a 3°C rise in global temperatures by 2100. Osaka, Shanghai, Alexandria, Rio…just gone. Miami, also, but the response there is simply comical.
A sense of urgency is evident at city hall, where commissioners are asking voters to approve a “Miami Forever” bond in the November ballot that includes $192m for upgrading pump stations, improving drainage and raising sea walls.
The “drainage” suggestion is tragically hilarious. Where are they going to drain the water to?
Even at 2C, forecasts show almost the entire bottom third of Florida – the area south of Lake Okeechobee currently home to more than 7 million people – submerged, with grim projections for the rest of the state in a little more than half a century.
Almost the entire peninsula is going to be underwater. They think they can build a big wall around the city, and run pumps to bail it out. In a region with catastrophic hurricanes…hurricanes that are expected to get more severe.
Miami is a lovely, lively city. But it’s under a death sentence, and some people need to wake up to reality. This is probably the last century that you’ll be able to visit Miami, or the Keys, or the Everglades.
Image courtesy of the googles.
Daniel Dennett’s From Bacteria to Bach and Back is a lengthy and winding journey. It is characterized (including by its publisher) as a general explanation of the evolution of minds and various peculiar mental functions, consciousness and language being the two most hotly discussed by philosophers, but there’s a better way to read it. As its best, the book is a tour of Dennett’s personal philosophical repertoire, illustrating how ideas from his books and papers fit together.
Dennett’s general theory of the development of genetics stems from his broad theory of memes, where a meme is any informational entity that can be transmitted and replicated. The rough idea is that minds are meme-machines in the way that organisms are gene-machines (in Dawkins’ analogy of the gene’s-eye-view). This is a fruitful analogy, in some respects, though I think it can and should draw some skepticism from readers. I’ll return to those worries later.
The basic building blocks of Dennett’s view are indicated by gestures and short explanations, which is a challenge since he’s spent so much time discussing and arguing for them elsewhere in his work. In any case, there are really two that it is important to understand.
