Guest Blogger Danio:
When I began to seriously question organized religion, years ago, it didn’t take long to conclude that the myths I had been taught as a child were no more tractable than any of the other thousands of belief systems that have come and gone throughout human history. While I quickly and cheerfully discarded all god-belief without regret, the concept of the soul, a consciousness of some kind that could persist beyond the physical life, was significantly harder for me to relinquish. The idea that the essential ‘me’ would cease to exist upon my death was not nearly as disconcerting as the realization that my departed family members, of which there are, regrettably, many, were no longer present anywhere, in any form.
Science and reason helped me overcome this sense of loss, and appreciate the importance of accepting life, brutal and exquisite as it is, as an ephemeral, purely biological process. Reading Dawkins’ A Devil’s Chaplain and various other works helped me to clarify my feelings on mortality. PZ has also written eloquently on the subject, when, for example, he discussed the brevity and relative insignificance of human life on a geological time scale.
Most of all, I have arrived at this acceptance as a lover of science, contemplating the wonders of genetic transmission through lineages. I can easily envision a connection, a common thread that runs through the years, linking my life to thousands of others. I see the ghosts of countless ancestors flit across the faces of my children, with all their various expressions of youthful joy and consternation and everything in between, and recognize that my offspring represent the distillation of innumerable contributions to the molecular constitution our flourishing family tree–the joining together of humanity at its most elemental.
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