Katha Pollit tells it like it is. I’m also tired of all the news stories that tell us that we have to empathize with Trump voters, that it’s our fault that Trump won, that gosh, this dumbass who voted for a racist psychopath is just a down-home salt-of-the-earth fella. We know all that. But really, it’s time to stop the one-sided efforts to humanize people who dehumanize the rest of us.
But here’s my question: Who is telling the Tea Partiers and Trump voters to empathize with the rest of us? Why is it all one way? Hochschild’s subjects have plenty of demeaning preconceptions about liberals and blue-staters—that distant land of hippies, feminazis, and freeloaders of all kinds. Nor do they seem to have much interest in climbing the empathy wall, given that they voted for a racist misogynist who wants to throw 11 million people out of the country and ban people from our shores on the basis of religion (as he keeps admitting on Twitter, even as his administration argues in court that Islam has nothing to do with it). Furthermore, they are the ones who won, despite having almost 3 million fewer votes. Thanks to the founding fathers, red-staters have outsize power in both the Senate and the Electoral College, and with great power comes great responsibility. So shouldn’t they be trying to figure out the strange polyglot population they now dominate from their strongholds in the South and Midwest? What about their stereotypes? How respectful or empathetic is the belief of millions of Trump voters, as established in polls and surveys, that women are more privileged than men, that increasing racial diversity in America is bad for the country, that the travel ban is necessary for national security? How realistic is the conviction, widespread among Trump supporters, that Hillary Clinton is a murderer, President Obama is a Kenyan communist and secret Muslim, and the plain-red cups that Starbucks uses at Christmastime are an insult to Christians? One of Hochschild’s subjects complains that “liberal commentators” refer to people like him as a “redneck.” I’ve listened to liberal commentators for decades and have never heard one use this word. But say it happened once or twice. “Feminazi” went straight from Rush Limbaugh’s mouth to general parlance. One of Hochschild’s most charming subjects, a gospel singer and preacher’s wife, uses it like a normal word. Equating women who want their rights with the genocidal murder of millions? How is that not a vile insult?
Somehow, the idea that the tolerant side is the side that tolerates Nazis annoys me.
I’m also tired of people who preach their goodness (because God) but don’t practice it. In particular, the Ryanesque theology that equates Jesus Christ with Ayn Rand. Capitalist Christianity has gone down an evil path.
These statements from Arrington and Marshall are rooted in the same religious idea: that the poor and sick — or at least a subset thereof — supposedly deserve their plight, and healthy and more financially secure Americans shouldn’t be forced to care for them.
This theology has incensed many progressive Christians of late, but it didn’t appear overnight. It’s the result of a decades-long campaign by conservative lawmakers, intellectuals, and theologians to craft a theology that rejects longstanding Christian understandings of society’s needy.
But they love Jesus! Therefore we’re supposed to sympathize with them. That’s the game skin-deep Christian exploiters have been playing for centuries.