An invitation from Ancient Aliens

I received a polite invitation from the makers of the History Channel show, Ancient Aliens. Here’s what they asked:

Dear Dr. Myers,

I’m working with Name Redacted on the show Ancient Aliens. We have a crew coming to Minnesota this week, most likely Wednesday, and we would like to find out if you would be available for an interview. We’d also like to speak with you on the phone briefly about some of the topics we’d be discussing (development of the brain, embryonic development, evolutionary development of reptiles and mammals) and make sure that they are topics you’d fell comfortable talking about. Is there a convenient time when we could speak with you on the phone?

Kind Regards,

Name Redacted
Associate Producer
Prometheus Studios

I considered it. I’m always happy to engage with people with wacky ideas — heck, if I was willing to talk to Ray Comfort, you know I’m open to conversation — but I’d only seen a few snippets of this program and heard about it by reputation. So this evening, before I replied, I tuned in to the History Channel website to get an idea of what I’d be getting into.

I was aghast. It was the same nonsense I’d seen presented at the Paradigm Symposium this past weekend, in a very glossy and professionally done format. I congratulate Prometheus Studios on their skill in turning out superficially slick and attractive programs. The content, though…the content. It was just a series of ludicrous assertions of the most absurd claims of gods and aliens and extraterrestrial conspiracies and outright nonsense. Not once did I see any skepticism expressed. Mainstream academics were treated as dogmatic ignoramuses who couldn’t see the power of totally unsubstantiated hypotheses about aliens.

I could foresee how any material I might give them would be treated. So this is what I wrote back.

I actually know quite a bit about those topics, evo devo and neuroscience are my specialties. However, having viewed a few of your programs, I doubt very much that my skeptical view — that the processes of the development of the brain are entirely natural, that they do not support any claims of extraterrestrial intervention, or that humans lack any exceptional capabilities that require a design hypothesis to explain them — would actually survive the editing process to make it on air. In fact, I notice a remarkably complete absence of any critical evaluation of the rather bizarre “theories” that tend to get promoted in your programming, so I don’t even see how my expertise could contribute.

After due consideration, I’d have to say that no, I’d rather not contribute to the program, and that there’s no point to wasting your time or mine.

Thank you for the invitation. I’d wish you well in your work, but seriously — your show is credulous, ridiculous, and offensively ignorant of any reasonable understanding of science. If you’re ever involved in programming that actually contributes to human understanding, rather than undermining it, please feel free to contact me then.

Willing as I am to have a conversation with people with wild & weird ideas, it was just too obvious that my side of the conversation wouldn’t be useful to them…and couldn’t possibly appear on their program.

Also, all of the people on their show enthusiastically promoting aliens were clearly total wackaloons, and I’d be embarrassed to be associated with them.

The most depressing thing I’ve read today

Ten years ago, Ivan Macfadyen sailed across the Pacific Ocean. He repeated the voyage recently, and was shocked at the changes: the sea was empty of fish, and thick with garbage. He describes the painful experience, and also sees the trawlers stripping the reefs naked.

The speedboat came alongside and the Melanesian men aboard offered gifts of fruit and jars of jam and preserves.

"And they gave us five big sugar-bags full of fish," he said.

"They were good, big fish, of all kinds. Some were fresh, but others had obviously been in the sun for a while.

"We told them there was no way we could possibly use all those fish. There were just two of us, with no real place to store or keep them. They just shrugged and told us to tip them overboard. That’s what they would have done with them anyway, they said.

"They told us that his was just a small fraction of one day’s by-catch. That they were only interested in tuna and to them, everything else was rubbish. It was all killed, all dumped. They just trawled that reef day and night and stripped it of every living thing."

Macfadyen felt sick to his heart. That was one fishing boat among countless more working unseen beyond the horizon, many of them doing exactly the same thing.

No wonder the sea was dead. No wonder his baited lines caught nothing. There was nothing to catch.

Waste and destruction. Does humanity deserve to continue?

Malcolm Gladwell is simply an awful person

I don’t get it. Jonah Lehrer was rightly pilloried for dishonest journalism, so why is Malcolm Gladwell, the king of shallow, pseudo-scientific hackery, still getting published, and still raking in absurdly high lecture fees? Why is anyone still giving him the time of day? For instance, read this piece published in the New Yorker in September: Do Genetic Advantages Make Sports Unfair?. It’s more of his glib, counter-intuitive nonsense, and it’s dangerously bad.

He argues that performance enhancing drugs aren’t so terrible after all — they’re just equalizing the playing field. But the only way he can do that is by pretending the consequences don’t exist.

What Gladwell fails to mention – at all – are the risks involved in using performance-enhancing drugs. There is nothing about the risks of blood doping or of pharmaceutical enhancement. He even skips the risks inherent in the very genetic condition he holds up as “lucky.” There is no mention of contact sports, where the decision to illegally enhance could be the difference between life and death for your competitor. There is no recognition that healthcare access for athletes is a continuum with the Lance Armstrongs at the upper end, with their elite teams of morally questionable medical practitioners,and with some kid at the bottom end, desperate for a place on the team, taking injectables that he gets from a friend of a friend.

So journalists can lose their jobs for plagiarizing or making up facts, but actively distorting the evidence and making dishonest arguments is apparently still within the ethical compass of some journalists.

I have a sudden craving for Girl Scout Cookies

If a Girl Scout showed up at my door right now, I’d buy half a dozen boxes, easy. Not that I’d eat them, but apparently Girl Scout cookies are now the cool way to promote feminism, lesbianism, and unbiblical womanhood, at least according to a couple of right wing radio hosts.

Swanson: The individualism of feminism has been devastating to this country. I’d say you ought to say no the Girl Scout cookies too. I don’t want to support lesbianism, I don’t want to support Planned Parenthood and I don’t want to support abortion, and if that be the case I’m not buying Girl Scout cookies. Now I suppose if you take a big, fat, black magic marker and you say, ‘give me that box,’ and you start marking out all of the references to the Girl Scouts of America on all the boxes then maybe we’re not promoting that organization anymore and I’d be willing to buy it. Maybe it’s not food offered to idols anymore if I had the opportunity to scratch out references to the Girl Scouts of America on the boxes of the Girl Scout cookies offered to me at Safeway.

Buehner: Those are some pretty expensive cookies you’re eating though. At some point a Christian has to say, ‘the earth is the Lord’s and the fullness thereof,’ and where you spend your money does count.

Swanson: It does and I don’t want to promote a wicked organization that according to its own website doesn’t promote godly womanhood, it just doesn’t, I don’t see anything that promotes godly womanhood. The vision of the Girl Scouts of America is antithetical to a biblical vision for womanhood, it’s antithetical to it.

I think these guys have very dirty minds. They seem to think Girl Scout meetings are lesbian orgies.

Now Dave if you go the website for the Girl Scouts and you find out what the Girl Scouts are doing with their national conventions, some shocking things. Now you showed me these websites this morning, this is the first time I’ve ever seen this, you know who shows up at these Girl Scout conventions? Guys just check it out at the Girl Scouts’ websites and you’re going to find that the people showing up are lesbians, lots and lots of lesbians. Dave I didn’t realize there were this many lesbians leading this country but they certainly show up in Girl Scout conventions across America.

This one was October, 2011, in Houston, Texas, and the first openly homosexual mayor in the United States, which happens to be Annise Parker, showed up at the convention. A lesbian; a lesbian. By the way, her lesbian partner Kathy Hubbard is the treasurer for Planned Parenthood PAC so apparently there is this unholy alliance between the Girl Scouts and Planned Parenthood. Also Sara Bareilles is a prominent voice for the gay and lesbian agenda, she performed at the 2009 Long Beach Lesbian and Gay Rights Celebration, she lends her image to the YouTube video ‘President Obama will you say I do?’ campaign supporting gay marriage, she’s joined the True Colors Tour as ‘a vehicle to entertain as well as engage audiences to take part in the advancement of gay, lesbian, bisexual and transgender equality,’ anyway this woman showed up at the lesbian conference—I mean, the Girl Scouts conference down in Houston.

I’m telling you Girl Scouts: print out a transcript of that little chat. Show it to potential customers. It won’t just be the atheists who whip out their checkbooks, I think a lot of non-evil Christians would do likewise.

How about a new rule: no idiots allowed in our parks?

This is appalling: a couple of Boy Scout leaders knocked over a rock formation in Goblin Valley. And they were so stupid that they recorded the act and put it on youtube. Here it is; skip it if you don’t think you could bear watching a couple of man-children whooping and hollering while they vandalize a state park.

They now claim that they were acting to protect visitors to the park from a hazard, that the rock could have fallen at any time and hurt someone. Well, golly, I guess that means they ought to go romping through the park and knocking over all those amazing teetering rock formations. Maybe a little dynamite, just to be sure?

My weird weekend in St Paul

Hey, it’s Fall Break for me, which means no classes or labs, but instead, I have to buckle down and get all caught up in my grading, so that’s what I’ll be doing the next few days. I thought I’d give a quick summary of my talk at the Paradigm Symposium, though. It was an odd experience. It had been a weekend full of woo and pseudoscience; that morning, L.A. Marzulli put on the most ghastly spectacle of ignorance and nonsense I’ve ever seen, raving about how evolution was false and aliens built piezoelectric teleporters in Peru and people with funny-shaped heads were signs that the End Times were here. I had been tempted at that point to drop my entire planned talk and simply get up there and tear every single one of his lies down…but I had a few hours to cool down, and I took into account that this was probably going to be the most hostile audience I’d ever had anyway, and went back to my original plan, a talk about biology. The talk was titled “An examination of the evidence for alien intervention in the history of life on earth”. It was a bit of bait and switch, because once I was up there I told them I couldn’t say much about that.

The first thing, I put the most antagonistic comment front and center: I told them that if I was here to talk about the scientific perspective on the evidence for aliens mucking about on planet Earth, there was one big problem: there isn’t any. They may have photos of lights in the sky, or the testimony of abductees, or the amazing mythology of ancient peoples that names the alien’s home star, and sure, that’s data of a crude sort…but there are many alternative explanations for the observations, and you simply can’t pick one alternative because it’s the one you like best. Blurry photos of ambiguous phenomena, numerology, interpretations of myth or religiously motivated pictograms in rocks, are very, very bad evidence, poorly assessed and clumsily shoe-horned into pet mythologies. They are not going to get published in peer-reviewed science journals.

I know what some of them would think about that: it’s a conspiracy theory. The grand poobahs of science are acting as dogmatic gatekeepers who will not allow the bold new ideas of an open-minded generation of serious investigators to enter the temple of science!

But that’s not it at all. I know a lot of scientists; I am one. We grew up on science fiction and weird ideas — I read Fate magazine as an adolescent — we love the idea of extraterrestrial intelligences. We have the same desire they do to see strange ideas come true, and experience exotic and mysterious phenomena.

But we also have standards. Extraordinary phenomena require extraordinary evidence. You don’t become a scientist unless you can couple imagination and curiosity to rigor and discipline.

And the current “evidence” doesn’t rise to the level it ought to — the enormous hypothesis that we have been visited by aliens is supported by the thinnest, feeblest, most bizarrely subjective nonsense.

I suggested that they imagine that I proposed that there was an elephant roaming the hall of the Union Depot, which is where the meeting was being held. That would be really cool — I love elephants. It would make me ridiculously happy to find a domesticated elephant sharing this room with us. And they might think that would be awesome, too — but looking around, there was no elephant is in sight. It was a fairly open space, and aside from a curtained area, there wasn’t anywhere where an elephant could possibly be hiding.

Just on the obvious evidence of your eyes, you would say there is no elephant there. But maybe, as an open-minded person, you might assume that I’ve got some additional information — I’d just come from behind the curtain, so maybe it was lurking back there. So you ask me to support my claim…and in reply, I say, “I found a peanut in my pocket. How else could it have gotten there other than that it was put there by a friendly elephant?”

Would the quality of my evidence and my logic reduce or strengthen my claim of an elephant? I think everyone would agree that that is extraordinarily poor reason and exceptionally weak evidence, and it would greatly reduce my credibility, and you’d be even less likely to accept the possibility of elephants lurking in train stations.

That’s how the scientific community feels about these stories of aliens. An enormous, earth-shaking reality is proposed, and the best evidence anyone can trot out is trivially dismissed blurry photos backed up by unsupportable logic. No, I’m sorry, until the alien proponents can provide better evidence, they’re not going to be taken seriously, and floundering about and flinging even more blurry photos and bizarre claims and elaborate fairy tales about ancient hieroglyphics is going to weaken your case.

Then the bulk of the talk was a discussion of why the idea that aliens hybridized with humans, or that humans are aliens who emigrated to Earth, is completely ridiculous. I tried to keep it as basic as possible. The first bits were a primer on what a gene and an allele are, a quick explanation about how we have roughly 20,000 genes, and that basically all mammals, to a first approximation, have the same suite of genes, and that differences in the forms of those genes in a mouse or a human allow us to estimate how closely related we are. I showed them a cladogram and explained how it was generated and what it meant.

I addressed some of the most common misconceptions: I explained that chromosome number isn’t that big a deal, and showed them a synteny map to illustrate that it just meant the genes were juggled about in a different arrangement…but they were still the same genes. I knew some of the more knowledgeable people might have heard that the human genome project had found some genes that were unique to humans and not shared with other mammals, so I explained what ORFans were, and how they aren’t the key to finding signs of alien tinkering. I probably spent the most time discussing an actual, known case of “alien” genes in the human genome, the analysis of human and Neandertal genomes.

That’s the kind of evidence we expect to see if their stories are true, I told them.

I had to mention one thing that had been bugging me all weekend, even if it wasn’t strictly about biology. Could aliens have offered cultural guidance, rather than tinkering with genes? And I told them flat out that the question was a bit insulting and also often a bit racist. So I showed them a photo of the pyramids (man, there had been a lot of talk about Egypt this weekend) and said that it was peculiar that alien astronaut proponents are always talking about aliens helping to build these monuments, but…and then I showed a photo of Notre Dame cathedral and asked, why don’t you think the French needed alien assistance to build that? It helped that John Ward had given a talk earlier in the conference where he described the quarries where the stones of the pyramid had come from and how they’d been built by human labor.

Finally, I touched on the peculiarity of little grey men — why are so many of the aliens described so human-like? I told them that evolution would not predict any such convergence to a remarkable degree, and that was evidence that these creatures were actually projections of human fears and desires, rather than physical visitors.

My summary slide:

  • We are children of this Earth

  • We know our kinship to other children of Earth

  • We know the history of our genes

  • We know the history of our populations

  • Humans have accomplished greatness on our own

Humanity: Alien-Free for 6 million years, and proud of it!

I suppose I could have said “Earth: Alien-Free for 4.5 billion years”, as well. I was defining humanity pretty broadly, too, to stretch it to 6 million years.

The Q&A wasn’t as bad as I feared. A couple of people were aggressive about challenging me — one wanted me to enumerate all of the alien abductees I’d talked to, and I’ve only met a few, and most of what I know comes from reading. But that’s hardly relevant: as I said at the beginning, trotting out more anecdotes from people who claim their butts were probed is only going to weaken their credibility. Most of the people wanted clarification, and there were some questions about junk DNA, nothing unmanageable.

I think I reached a few people, anyway. I have no illusions that scales fell from eyes and anyone decided that aliens are bunk on the basis of what I said, but maybe they’ll think a little harder about what constitutes good scientific evidence. I invited the conference organizer, Scotty Roberts, to join us on FtBCon in January, and maybe we could argue some more.

Suddenly feeling a bit uncomfortable with my face

It started out that I was just reading this silly piece about some show called Duck Dynasty, and then I followed a link to “Power is on the side of the beard”: Masculinity and Facial Hair in Nineteenth-Century America. Well, yes, I thought. Power. Obviously power. But wait…

…the measures American men took to distinguish themselves from women politically, socially, and visually make sense: boxy clothing and bushy beards were reactions to women’s changing role in American public life. Although men in Europe and the United States had long written—even in times of overwhelming beardlessness—about how beards marked the male members of their species as strong, manly, powerful, and wise, it was only once women began entering “their” public that American men started to cultivate the facial hair they had publically revered (but personally scorned) for generations. Facial hair was a visual and visceral way for men to distinguish themselves from women—to codify a distinctly male appearance when other traditional markers of masculinity were no longer stable or certain.

In the second half of the nineteenth century, beards thus emerged as a key method for American men to demonstrate their masculinity to themselves, to women, and to each other.

Uh, actually, true confession: I grew a beard because I’m kind of a homely guy, and something that would cover more of my face would be a plus. I dreamed of achieving the Cousin It look, but alas, my eyebrows never quite took off.

It gets worse:

By the second half of the nineteenth century, American men had made it clear what it meant for a man to have a beard: it gave him power, it conferred authority, and it allowed him to demonstrate his masculinity. In other words, facial hair turned a man into a “true man.”

“Radical revolt against nature”: Barefaced Women and Masculine Power

Bare chins, on the other hand, were obvious markers of effeminacy and inferiority. Many beard histories pointed out that bare chins were historically used to indicate servitude, and that prisoners were often forcibly shaved to disgrace them further. But despite the looming presence of chattel slavery on American soil until 1865, beard historians were far more interested in demonstrating that women were not supposed to have facial hair.

Perhaps the most passionate argument about why women should not wear beards came from Horace Bushnell, a prominent theologian and preacher who, in 1869, published the brashly titled book, Women’s Suffrage: The Reform Against Nature.

Bushnell’s argument was quite simple: women’s rights advocates argued that they should have the same rights as men because they were equal to men, but no claim of gender equality could be valid, Bushnell believed, because “men and women are, to some very large extent, unlike in kind.” A person merely needed to glance at the two sexes, he said, for the differences between them were so immediately obvious.

The man is taller and more muscular, has a larger brain, and a longer stride in his walk. The woman is lighter and shorter, and moves more gracefully. In physical strength the man is greatly superior, and the base in his voice and the shag on his face, and the wing and sway of his shoulders, represent a personality in him that has some attribute of thunder. But there is no look of thunder in the woman. Her skin is too finely woven, too wonderfully delicate to be the rugged housing of thunder… Glancing thus upon man, his look says, Force, Authority, Decision, Self-asserting Counsel, Victory.

Oh, no, that’s not a view I’m trying to promote! Maybe I need to shave and start wearing a bag on my head instead.

Although now I’m really curious about the mindset that would compel people to write arguments about why women shouldn’t grow beards. Isn’t that kind of unnecessary?

Useful instructional materials

The wave/particle duality of light is always tricky to explain to my students. If only I’d known that the Dogon priests had already figured it all out — all I have to do is put up a picture of Nummo the Fish, and wisdom shall follow.

image

I’m listening to Laird Scranton exercising his remarkable pattern-matching abilities, finding correspondences in glyphs and pictures drawn by the Dogon, Chinese, and Egyptians to modern scientific concepts. Did you know the Dogon have had string theory all figured out? I didn’t.