The BBC does some investigating in Uzbekistan. It finds a nasty habit of sterilizing women without their knowledge or consent.

Sterilisation is not, officially, the law in Uzbekistan.

But evidence gathered by the BBC suggests that the Uzbek authorities have run a programme over the last two years to sterilise women across the country, often without their knowledge. [Read more…]

The Economist paints a grim picture of the outlook for non-alternative aka sane medicine.

By one recent count four in ten American adults use some form of alternative therapy. If Dr Weil’s flourishing business and other programmes are any indication, these will grow even further. For six decades double-blind, randomised, placebo-controlled trials have helped doctors to sort science from opinion and to sift evidence from anecdote. Now those lines are blurring.

…

Powerful supporters have helped the cause. King George VI helped to ensure that homeopathy would be part of Britain’s newly created National Health Service (his grandson, Prince Charles, is also a fan). Royal Copeland, an American senator and homeopath, saw to it that the Food, Drug and Cosmetic Act of 1938 authorised homeopathic products. Sixty years on another senator, Tom Harkin, helped to set up the National Centre for Complementary and Alternative Medicine (NCCAM) at the world’s leading medical-research outfit, the National Institutes of Health (NIH).

The $1.5 billion that taxpayers have devoted to NCCAM has brought meagre returns. In 2009 Mr Harkin said it had “fallen short” and bemoaned its focus on “disproving things” rather than approving them. But it has spawned a new generation of research outfits. The University of Maryland’s Centre for Integrative Medicine has received $25m from the NIH for research. Separately it offers treatments such as reiki, in which a healer floats his hands over the patient’s body.

In 2003, with NIH funding, Georgetown University created a master’s degree in alternative therapies. The University of Arizona offers training in them for medical students and a two-year distance-learning course for doctors and nurses. The Consortium of Academic Health Centres for Integrative Medicine now has 50 members.

It reminds me of the Templeton Foundation – a matter of creeping legitimation.

The future for the alternative-therapy industry looks particularly bright in America. NCCAM continues to pay for research. Josephine Briggs, its director, says she is neither for nor against alternative treatments; she just wants to test which ones work and which do not (she is also interested in the effect of medical rituals). But Steven Novella, a vocal critic at Yale University, argues that the centre’s very existence fuels the cause. “People say, ‘The government is researching that, so it has got to be legitimate’,” he complains.

See? Templeton, exactly. “People say, ‘Serious academics are researching that, so it has got to be legitimate’.” Creeping legitimation.

 

 

A guest post by Bruce Everett

Day two – Friday: Canapés and Entrées…

The official story was, I’m told, that the canapés were a part of some kind of standard package. This apparently counted against all the forms filled out by ticket holders, marking ‘vegetarian’ or ‘vegan’ (or whatnot).

I wasn’t around at the Global Atheist Convention in 2010 to compare, but I’m told there were similar issues then with vegetarian food. I can’t honestly say I was irked, myself, but there were grumbling veggies with grumbling tummies in earshot, that made their views apparent. [Read more…]

The Indian skeptic Sanal Edamaruku explained a “miracle” Jesus statuette that was dripping water: it was located near a drain, and attracting the water via capillary action. This was annoying to the people who had planned to sell the “holy water” in little bottles.

Some hours later, in a live program on TV-9, Sanal explained his findings and accused the Catholic Church of miracle mongering, as they were beating the big drum for the dripping Jesus statue with aggressive PR measures and by distributing photographs certifying the “miracle”. A heated debate began, in which the five church people, among them Fr. Augustine Palett, the priest of Our Lady of Velankanni church, and representatives of the Association of Concerned Catholics (AOCC) demanded that Sanal apologize.

But he refused. So they accused him of “blasphemy,” and he could be arrested at any moment.

 

Gonzaga University, a Catholic school, has invited Desmond Tutu to give the commencement address next month to Gonzaga’s graduating class. It also plans to give him an honorary Doctor of Laws degree. But that doesn’t sit well with some graduates. They think he’s not good enough and not Catholic enough (the latter not all that surprising since he’s not a Catholic at all).

Patrick Kirby, a 1993 Gonzaga graduate, said Tutu is pro-abortion rights, has made offensive statements toward Jews and supports contraception and the ordination of gay clergy and shouldn’t be honored by a Catholic institution. [Read more…]

Or you can have Alister McGrath (yes, really, again) recycling his jeers and fleers. He says about the (terrible) idea of rebranding atheists as “Brights”

Dawkins’s advocacy in the United Kingdom proved especially successful, persuading many in the media that a new force was emerging in western culture. “The future looks Bright,” they declared.

No they didn’t. McGrath is quoting a “they” who never existed. No one in the UK media was persuaded, and “they” certainly never “declared” that the future looks Bright. I think one editor once used that as a title. Editors do silly things with titles; that means nothing.

He goes on to make the obvious point that there are lots more theists going to church than there are atheists going to “Brights” meetings – which is true, but then one reason not to be a theist is so that one won’t feel obliged to go to church every week. (“Oh but community!” comes the cry. Yes yes, but all the same, Sunday morning staring at the hummingbirds instead.)

The Australian Broadcasting Corporation, like the British one (are the two related? or is the ABC just a slavish imitator?), has a Religion and Ethics page, as if the two were a natural pair, as if secular ethics didn’t and couldn’t exist, as if religion had a lock on the subject.

The page is (apparently) reacting to the Global Atheism Convention with an orgy of atheism-bashing.

There is for instance a numbingly self-important and over-written jeremiad by someone called Scott Stephens. I don’t know who he is; I hope my Oz readers will clue us in. Have a sample of the jerry:

But what is most pronounced and historically novel about this form of “agonistic hyperpluralism” is that it is dispersed among individuals themselves, and not simply bound up in adjacent communities. This reflects, does it not, the great cultural revolution that has taken place over the last four decades, a revolution every bit as thoroughgoing and perfidious as those that ravaged the East in the first half of the twentieth century.

Unlike socialism – which invariably took the form of the radical assertion of the state over the economy, culture and indeed the bodies of the people themselves – the revolution that has defined our time and continues to hold sway within western liberal democracy is the assertion of the freedom, the rights and the pleasure of the body over every other person or institution that might stake some claim over it, whether it be nation, tradition, community, marriage, children or religion. Or, as Herve Juvin has nicely put it, the western body is “a body without origin, character, country or determination.”

Interesting, isn’t it. Sophisticated in language, while the idea expressed is deeply sinister.

One could point, he says, to

 the widespread abrogation of our morally symmetrical responsibilities to the unwanted elderly and the inconvenient unborn: one group shovelled away behind the walls of third party care and the other sentenced to death; both in the name of choice and out of fear that our lives might be dragged down into their servitude.

Or to the increasing desperation with which voluntary euthanasia is being legislatively pursued in the West, where the fear of the slow loss of autonomy in old age has usurped the fear of death itself, and where the choice of one’s own death is deemed the ultimate assertion of freedom.

And there the Catholic bullshitter comes out from behind the sophisticated mask. That’s such crap. Nobody thinks the choice of one’s death is the ultimate assertion of freedom; people (in large numbers) think it’s sometimes the best option for people who want it.

It’s interesting that this ABC page is deluging Richard Dawkins with scorn and loathing while promoting good old-fashioned authoritarianism and Your Body Is Ours thinking.