Flag fetish

As we approach the independence day holiday with its orgy of patriotic fervor, I want to remark on one of the things that I find curious about America, and that is its flag fetish. People seem to treat the country’s flag with a level of veneration that I find somewhat bizarre. There even exist statutes that spell out in incredible detail how the flag should be treated such as how and when the flag should be raised and lowered, how it should be carried or folded, how old flags should be destroyed, and so on. All the rules of etiquette surrounding the flag are incredibly complex and June 14 has even been designated as Flag Day. Most people, I suspect, are not aware of many of these rules such as, for example, that the flag should never be used as wearing apparel, should never touch anything beneath it, such as the ground, the floor, or water, should never be carried flat or horizontally, and so on. Even the Bible does not get this level of special treatment.
[Read more…]

The cycle of abuse and injustice

I recently read the book The Zookeeper’s Wife by Diane Ackerman. This is a story of Warsaw during the German occupation of World War II, told through the eyes of Antonina, the wife of the Jan Zabinski, the head of the Warsaw zoo. They both worked for the Polish underground and over several years sheltered in their villa over three hundred Jews as they tried to escape from the ghetto and get to freedom. The book is based on the diary of Antonina and recounts the tales of the refugees and of the animals under their care. It gives some first person insights into what life was like under Nazi occupation and during the Warsaw uprising.

One thing that I learned from the book that I did not know before was that “the Nazis were ardent animal lovers and environmentalists who promoted calisthenics and healthy living, regular trips into the countryside, and far-reaching animal rights policies as they rose to power. Goring took pride in sponsoring wildlife sanctuaries (“green lungs”) as both recreation and conservation areas, and carving out great highways flanked by scenic vistas.” (p. 86)

The well-known obsession of the Nazis about racial purity also extended to the animal kingdom and they had a particular interest in exotic species that generated some weird ideas, such as trying to bring back to life ‘pure-blooded’ species that were now extinct. In pursuit of this goal, they raided zoos in the countries they occupied, in search of animals that most closely resembled extinct animals so that they could do breeding experiments with animals that showed specific desirable traits. Lutz Heck, the director of the Berlin Zoo, was a key advocate of this idea.

Heck’s reasoning went like this: an animal inherits 50% of its genes from each parent, and even an extinct animal’s genes remain in the living gene pool, so if he concentrated the genes by breeding together animals that most resembled an extinct one, in time he would arrive at their purebred ancestor. The war gave him the excuse to loot east European zoos and wilds for the best specimens. (p. 80)

During the occupation, the people in Warsaw received rations of bread that were carefully calculated: Germans got 2,613 calories per day, Poles 669 calories per day, and Jews 184 calories per day (p. 104). No doubt German scientists had calculated precisely the minimum calories needed to maintain life. The Nazis also believed in the abominable practice of collective punishment, where in response to an act by a single individual, retribution was immediately meted out to the members of their family and even the extended community. “[I]n Poland harboring a Jew was punishable by immediate death to the rescuer and also to the rescuer’s family and neighbors, in a death-frenzy deemed “Collective responsibility”.” (p. 116)

In reading this I was struck by how Israel now practices collective punishment in the occupied territories by imposing a policy of restricting food supplies to the people of Gaza and also committing such acts as bulldozing the homes of the extended families of anyone suspected of any terrorist action.

In response to my series of posts denouncing the Israeli siege on Gaza and the attack on the relief flotilla, one commenter defended Israel’s actions and produced data suggesting that the physical health of Gazans was not that bad compared to people in some other developing countries. I did not respond to that comment, thinking that most readers here would recognize that you cannot justify a policy of deliberately restricting food reaching people merely by saying that other people are worse off. The point is that willfully brutalizing people, deliberately keeping them hungry and miserable, and denying them basic due process is wrong, whether or not the targets of such actions look emaciated as a result. Deliberately denying entire populations of people equal access to food and medicine and other staples of life based on their ethnicity, religion, or nationality is simply monstrous, whether done by Germans to Poles and Jews or by Israelis to Gazans, and also irrespective of whether any single groups receives minimal amounts.

Reflexive Israel supporters like Senator Chuck Schumer said, to enthusiastic applause from other Israel supporters: “And to me, since the Palestinians in Gaza elected Hamas, while certainly there should be humanitarian aid and people not starving to death, to strangle them economically until they see that’s not the way to go, makes sense.” He should be roundly condemned for these disgusting remarks. He seems to think that collectively punishing an entire population because he does not like who they elected is just fine as long as the people of Gaza have just enough food so as not to starve to death. And this man is a US senator. Why are there no widespread calls for him to resign?

You would think that any people who have suffered harsh injustices at the hands of others and know what it feels like would resolve to prevent such acts anywhere to anyone in the future. But the sad truth is that not only do they not oppose such actions, they even inflict them on others, perpetuating the cycle of injustice and oppression. We find on a collective scale the cycle we see in individuals, where the victims of abuse often become abusers themselves.

The US was born of anti-imperialist sentiment but that has not prevented it from becoming an imperialist power now, applying brute force on country after country. When I see the hateful anti-immigrant rhetoric and actions that are being used against Hispanic people, I often wonder if this does not originate in fear. Some whites may think that when white people in America become a minority, as they are projected to do sometime in the not-too-distant future, they may be treated as badly as they treated minorities.

The cycle of abuse and injustice must be broken. The only way to do that is to break free of the sense that allegiance to our particular tribe (whether ethnic, religious, or nation) is more important than our allegiance to human rights and justice.

POST SCRIPT: Brilliant Marcus Brigstocke rant on the three Abrahamic faiths

It is hard to disagree with anything he says.

Is cheerleading a sport?

In the seminar that I teach that deals with scientific revolutions, one of the difficult questions that we grapple with is how to distinguish science from non-science. In other words, if we have two boxes, one labeled ‘science’ and the other ‘non-science’, can we establish some criteria that will enable us to take any given theory and determine which of the two boxes it should be put into? To be able to do so requires us to establish the existence of both necessary and sufficient conditions for something to be considered science.

If we have only necessary conditions, then any theory that does NOT meet those criteria is definitely not science so it goes into the non-science box. But if it does meet just necessary criteria, all we can say about it is that it may or may not be science. i.e., we do not know which box to put it into. So for example, the commonly accepted idea that scientific theories are materialistic and generate predictions that can be tested are necessary conditions. This is why any theories involving supernatural entities or that are untestable tend to be immediately classified as non-science. But all theories that are materialistic and testable may not be science. For example, the idea that soccer fans are intrinsically rowdier than football fans is not a scientific theory (in the usual sense we use the words) although the methods of scientific investigations (such as statistical analysis and correlations) may be used in seeing if it is in fact a true statement.

Similarly, if we have criteria for sufficiency and a theory meets those criteria, then it goes into the box marked science. But if it does not meet the criteria, it may or may not be science, so again we do not know which box to put it into. As an example, if we say that a theory is science if it has been cited as the reason why its inventors were awarded a Nobel prize, then quantum theory would be scientific without a doubt. But what about the theory of relativity? It has not been cited in Nobel awards so by our rules we cannot definitely say if it is or is not science.

This is why we need BOTH necessary and sufficient conditions to be able to make unambiguous statements that theory A is science while theory B is not science..

One would think that it might be easy to simply make a list of necessary conditions and say that if a theory meets ALL of those necessary conditions, then that is sufficient. But it is not that simple. What complicates things is that any demarcation criterion that tries to distinguish science from non-science would have to be such that all theories that are commonly accepted as science (such as Newton’s laws of motion) would meet the criteria and be included while those that are commonly thought to not be science (say astrology) are excluded. Trying to ensure that existing theories go into the correct boxes is where the difficulty arises because there are always difficult marginal cases.

Finding necessary and sufficient conditions for science has been so difficult that some have declared this problem to be either insoluble or not worth the effort to solve it.

In teaching these somewhat abstract concepts of necessary and scientific conditions, I try to give my students a more down-to-earth parallel by posing to them the question: Is cheerleading a sport? This usually generates a lively discussion and they soon realize that in order to answer this question, they need to arrive at necessary and sufficient conditions for what makes something a sport or non-sport and they quickly discover that it is hard, if not impossible, to do so. And the difficulty is exactly the same as that confronting demarcation criteria for science. While it is possible to make prescriptive lists of conditions for what constitutes a sport, what complicates things is that whatever conditions we arrive at should also be such that things that are commonly accepted as sports (say tennis and soccer) and those that are not (drinking a beer or taking a nap on the couch) fall, using those criteria, into the correct boxes. And there are some tough marginal cases, not just cheerleading. Is chess a sport? Is the card game bridge a sport? (Both have applied to be part of the Olympic games.) How about video games?

It turns out that my classroom discussion question of whether cheerleading is a sport is not a purely academic exercise. It is actually being argued before a federal judge in Connecticut. The reason is that Quinnipiac University has been accused of subverting the requirements of Title IX, the federal legislation that requires colleges to provide some level of equity in support of women’s athletics. The university cut costs by classifying the high-numbers, low-cost, women-dominated cheerleading as a sport, enabling them to eliminate other women’s sports (such a volleyball) that cost more per student. The women’s volleyball team has challenged the university’s classification of cheerleading as a sport and this is what has led to the lawsuit.

In arguing the case, we see the same necessary and sufficient arguments surfacing.

While physical effort and ability are a given for many of the high-level gymnasts who cheer, Title IX has specific criteria for what counts as a sport when it comes to equity in athletics: a program must have a defined season, a governing organization, and feature competition as its primary goal. Competitive cheer is not recognized by the National Collegiate Athletics Association (NCAA) as a sport. Nor does it have a governing body: two versions of organizations that have filled the role have been associated with Varsity Brands, Inc., a for-profit company that sells cheerleading gear and hosts up to 60 “national championships” a year. To amplify its case that competitive cheer can indeed count as a varsity sport, Quinnipiac has joined with seven other schools to form the National Competitive Stunts and Tumbling Association, which is intended to be a new governing body for the sport. Four more schools need to sign on for it to be recognized as a legitimate governing body, and the sport itself to be seen as “emerging.”

It looks like what Title IX has tried to specify are just necessary conditions which, as we have seen, can only definitely say if cheerleading is not a sport. It is not clear if it says that if an activity meets ALL the necessary conditions, then that is sufficient to make it a sport.

Whatever the outcome, Quinnipiac University should be ashamed of itself for trying to subvert the spirit of Title IX and eliminating women’s volleyball.

But what I am really curious about is how the judge is going to arrive at a verdict. Will he be able to specify necessary and sufficient conditions and thus arrive at demarcation criteria, something that has so far eluded my students and me? If so, I will gladly say that you’re a better man than I am, Gunga Din!

POST SCRIPT: Who is an atheist?

The rotten US health care system

Just last month I went for a routine physical examination followed up by routine blood tests and a bone density scan. According to my health insurance plan, all these were supposed to be fully covered. Of course, being a veteran of the bureaucratic health care system in the US, I know that nothing is ‘routine’ here and so before I did any of these things I had to spend some time making sure that I was going to a doctor covered by my insurance plan and that the blood-testing laboratory and the bone-density measuring facility were also covered procedures done by approved facilities.
[Read more…]

What the McChrystal affair reveals about the media

One initial reaction of the mainstream media to the Rolling Stone article that got Stanley McChrystal fired as commander of US forces in Afghanistan seemed to be “Rolling Stone? Rolling Stone?” They couldn’t understand why the person in charge of the war in Afghanistan gave so much access to what they saw as a hippy-dippy magazine that mainly covers rock music and popular culture. The issue with the McChrystal article had Lady Gaga on the cover and, as you can see, the article in question did not even get top billing, suggesting that the magazine itself did not realize what its impact would be.
[Read more…]

The low tax rates in the US

Every year when I do my taxes, I also do a small extra calculation to see what percent of our gross family income goes as taxes. It amazes me that the number comes out to less than one third. This low rate would make sense if I were poor. But I am not. I have a good job, as does my wife, and our combined income puts us well above the median income for families in the US, which in 2008 was around $52,000. In fact, as I have discussed previously, our whole concept of what constitutes the ‘middle class’ is hopelessly out of whack with how income is really distributed.

Bear in mind that in calculating my total tax liability I include federal, state, and local taxes, and also social security, Medicare, and property taxes. Furthermore, I do not use an accountant to find loopholes or use any fancy tax shelters and the like to reduce my liability, the way that very wealthy people do. Our finances are so straightforward that I have always done my own tax returns. Yet despite the lack of any determined effort to find ways to reduce taxes, I still pay what seems to me to be an absurdly low rate.

This is why I have so little patience with those people, often people like me or even better off, who use phony tax arguments to constantly whine about how the taxes in the US are too high. They are not. These people seem to start from the assumption that the justifiable amount of tax is zero and anything above that is an imposition. You hear these people saying things like every dollar they get in their paychecks is ‘their’ money and that anything taken out from it in taxes is tantamount to the government ‘stealing’ their hard earned income. Because these people have dominated the discussion, they have convinced everyone that all taxes are bad and any politician who raises them risks defeat.

But this argument is bogus. When I take on a job and sign a contract to have my employer pay me a certain amount of money, that is not a zero cost arrangement. For the company to exist to offer me the job and for me to be able to accept requires the existence of a huge infrastructure. Simply to exist, the company needs roads and bridges and lights and water and electricity and police and schools and fire protection and a whole range of other government services. For me to reach a stage where I am capable of doing the job requires those same services. All those things require money and just because I do not pay for them at the moment of use does not mean they cost nothing. The cost is hidden from us because they are paid using our taxes. These costs are factored in by employers when they negotiate the contract. So what is ‘taken out’ of our paychecks is what was ‘put in’ to cover all these costs. The taxes we pay is not ‘our’ money that is taken away from us, it is basically a bookkeeping device to show us how much money was essentially loaned to us to cover the cost of the very things that enable us to earn the money in the first place. If the costs of all those services were paid for elsewhere by the tooth fairy, our salaries would likely be correspondingly lower.

The fact that costs are factored into the process of determining salaries should be obvious. This is why a job in New York city will likely pay more than the identical job in a small rural town, because to live in a big city simply costs more, especially for housing. We could have a system where the city levies a ‘housing tax’ that reduces your take-home income by a certain amount and uses that money to subsidize your housing costs so that you recover the money at the back end. The net result in terms of take-home pay would be the same but people accept the former arrangement because they themselves are paying the extra costs for housing and it seems like they have a choice as to how they spend ‘their’ money. It does not come out of their paychecks and is thus not seen as a tax.

But certain public services cannot be paid for by individuals at the point of receiving the service. How would you pay for roads and streetlights and police? The debate about taxes should be not be the silly one about the amount of taxes we should pay, as if there is some magic number, but about what public services we want to have and at what level and the degree of progressivity of the tax code that we think is fair. The taxes we pay will naturally flow out of that discussion.

POST SCRIPT: Atheism-inspired rock song and video

The song Bombastic Mind by the band Mental Health has been chosen as one of 40 songs taking part in the Storm The Charts campaign in the UK. By purchasing it starting on Monday, June 27, you can help it reach #1.

It is actually a pretty good song and if the embedded video below does not work, you can see the video here.

The band’s website is here.

Bogus concern for the poor

The last few decades have seen massive giveaways to the very rich in the US that has resulted in huge increases in the inequalities in income and wealth. See these charts for how bad the situation has become. Even in the last year when almost everyone was badly hit by the economic recession, the millionaires and billionaires saw their wealth jump by almost 20%.

But whenever there is any suggestion of narrowing the gaps, the arguments raised in opposition are fascinating. Suddenly, the very rich people start arguing that those going to be most affected by tax policies aimed at them are actually the poor people. It is quite amazing how there is always a surge in solicitousness for the welfare of the poor whenever the wallets of the rich are threatened.

For example, when suggestions are made that in order to close the budget deficit, the marginal tax rates on the highest income brackets should be raised, we are told that the people who would be hurt most by this move are the people at the low end of the income scale, whose income is in the lowest tax brackets. Why? Because supposedly if you increase taxes on the rich, they will have less money to invest in businesses and so businesses will have less capital and thus will not hire more people or will even close, throwing people out of work. These arguments are usually made in the form of these kinds of just-so stories, without supporting evidence.

When it comes to farm subsidies, they are always sold as essential in order to protect the ‘small family farmer’, a phrase that conjures up a mental image of dad on the tractor, mom baking bread, and the children before and after school cleaning out the barn and feeding the chickens on a small farm that the family has owned for generations, when in reality these subsidies are mostly giveaways to the same large agribusiness that are destroying the environment, keeping livestock in inhumane conditions, and actually driving genuine small family farms out of business.

As another example, the estate tax is imposed on people who die leaving enormous amounts of wealth to their heirs, people like Paris Hilton. The very wealthy, the only ones affected by this tax, have long tried to repeal it and again tried to make out that they were acting on behalf of poor people. They again invoked the small family farmer, who had struggled hard to make a living all his life and after his or her death, the so-called ‘death tax’ was going to be so onerous that the descendants would have to sell the farm to pay off the tax. This is totally bogus. No one could produce even a single example of such a case. To pay any estate tax, the estate would have to be worth more than $3.5 million.

Recently there have been moves to close a loophole that enables the managers of hedge funds and investors in derivatives, the people behind the recent financial collapse who made enormous profits (Making Big Bucks by Betting on Collapse by Carl Ginsburg in the May 16-30, 2010 issue of CounterPunch), to pay only 15% in taxes on this income instead of the top rate of 35% they would have to pay if those profits were treated like ordinary income. On NPR I heard one person opposing closing this loophole, saying that doing so would harm (surprise!) poor people. Why? Because hedge funds provide financing for (among other things) construction and thus taking some of their huge incomes as taxes would mean less money for building projects and thereby put construction workers out of work. So closing a loophole that prevents vastly wealthy people from paying their fair share in taxes is now argued to be a move aimed at construction workers. Again, no evidence is given to support this argument.

BP is playing the same game. In order to pay for the damage caused by the Gulf oil spill, they are being asked to not pay dividends to their shareholders. Suddenly we are hearing that the people who would be harmed most by not paying dividends would be the old pensioners in England who depend on the BP dividend to keep them from starvation and freezing in the cold English winters. In reality, the largest shareholders in BP are big institutions, with Wall Street banking giant JP Morgan Chase topping the list.

Just last night, the auto industry obtained an exemption from oversight by the new consumer watchdog contained in the financial industry regulations to protect consumers that are being sought in the wake of the financial meltdown. Their argument to for special consideration? That they represent the ‘neighborhood auto dealer’, that they are ‘Main Street and not Wall Street’ (to use a current populist cliché), when in reality more than 70% of the loans they offer are backed by the same big Wall Street firms.

The image that the very rich try to impose on the rest of us is that what they constantly seek to do with their money is find opportunities to invest in new business and create new jobs, when in reality what they do is use their money to make more money by financial manipulation. They don’t care even if, as it often does, their greed results in low wages or throws people out of work because of the pressure to squeeze more profits out of them. When they do spend their money, it is on luxurious living, so perhaps it results in more business for yacht makers and a few people in the service sector such as high-end restaurants, hotels, and places of entertainment.

What these examples illustrate is that the one thing that very rich people are good at is spinning stories that can make their naked greed and self-interest seem like civic mindedness.

POST SCRIPT: Bill Maher’s New Rules

The only thing that is working in favor of Obama and the Democrats, despite their terrible performance in office so far, is that the Republican Party has gone crazy. American conservatism has been hi-jacked by demagogic know-nothings who pander to and fuel the most paranoid and xenophobic fears of people. See this video by Bill Maher on the difference between British and American conservatives.

Fashion and foot binding

The novel Snow Flower and the Secret Fan by Lisa See (2005) is the story of the lifelong friendship, starting from childhood, of two women in early 19th century China as each undergoes major life changes, one moving up the socioeconomic ladder, the other down. Told through the eyes of one child who begins life as the daughter of a poor farmer and rises, through marriage, to become a noblewoman, it gives insight into the curious and sometimes brutal life of the various classes of women in the patriarchal Confucian system.

The book describes the hidden and secret world of women in that gender-segregated society, its superstitions and rituals, and the rigid hierarchy and roles that people, especially women, were assigned to. Women were meant to stay in the home and drilled with the rules known (p. 24) as the Three Obediences (“When a girl, obey your father; when a wife, obey your husband; when a widow, obey your son”) and the Four Virtues (“Be chaste and yielding, calm and upright in attitude; be quiet and agreeable in words; be restrained and exquisite in movement; be perfect in handiwork and embroidery”) so that they will grow into the ideal of a virtuous woman. Women are told repeatedly from birth that they are worthless and any woman who does not bear sons is treated even worse than normal.

But what I found truly horrifying were the descriptions dealing with the binding of feet. I had been aware of course of this terrible practice but to have the process described in detail in the novel was chilling and makes one wonder how such a barbaric standard of beauty could have even been conceived and implemented except as a means of dominating women and breaking them both physically and in spirit.

The ideal of the perfect foot sought by the binding process seems grotesque now:

Of these requirements, length is the most important. Seven centimeters – about the length of a thumb – is the ideal. Shape comes next. A perfect foot should be shaped like the bud of a lotus. It should be full and round at the heel, come to a point at the front, with all the weight borne by the big toe alone. This means that the toes and the arch of the foot must be broken and bent under to meet the heel. (p. 26)

This result was obtained by brutally binding the feet of very young children with tightly wound bandages. Children started undergoing this process around the age of six or so, and it is, as you can imagine, not only excruciatingly painful but dangerous, with death from gangrene and permanent crippling not being uncommon. Even when “successful” the result was women whose mobility was impaired. To be quite frank, I found those sections too difficult to read and skimmed them. The descriptions of little children screaming in pain as their mothers put them through this process was just too much for me to take. This is another example of adults callously violating the bodily integrity of children by imposing their own beliefs on them.

How could such a terrible practice ever become seen as the norm or even desirable? From the point of view of men, having women who were restricted in their movements may have been seen as good thing as it enabled them to dominate them more easily. (The efforts by the Taliban and other Muslim fundamentalists to deprive women of education and keep them virtually prisoners in their homes seem to serve a similar purpose.)

But how did it happen that women also internalized this as a desirable standard of beauty? It is suggested that the practice began with wealthy women and that the very negatives associated with it, such as impaired mobility, were seen as signs of wealth and privilege since it implied that one was a woman of leisure who had servants to do all the work on one’s behalf.

But as is often the case with fashion, what begins as an extravagance to be flaunted by the wealthy is then adopted by everyone as the standard and that may be why foot binding took hold among almost everyone in China except the servant classes, who were needed to do work. Thankfully the abolition of the Chinese monarchy and the creation of a republic in 1912 resulted in the banning of the practice, and after the Communist Revolution of 1949 the ban was even more strictly enforced so I believe (and hope) that the practice has disappeared altogether.

While reading the novel, it struck me that this kind of practice took place in the west too, though in less extreme forms. The kinds of clothes women wore in Victorian times, with highly restricting corsets, suffocating layers of petticoats, and ornate wigs and makeup were also a means of flaunting the fact that one had nothing better to do than spend vast amounts of time and money paying attention to one’s appearance.

Nowadays, fashions are not so physically constraining but there are still things that are the result of rich people’s lifestyles being adopted by others. For example, take the idea that one’s wardrobe must be changed frequently. To be seen in the same outfit more than once, let along many times, is to commit a fashion faux pas. This strikes me as absurd. It seems logical to me that if someone looks good in an outfit, they should wear it many times. Just because rich people can afford to purchase vast numbers of outfits and discard them after one or two wearings does not mean that this is not a silly and wasteful practice. But it becomes positively ruinous for people who internalize this as good fashion sense but cannot afford it.

The spending of vast sums of money on accessories and makeup and hairstyles and other ‘beauty’ treatments are other examples of rich people’s extravagances being adopted by people who cannot afford them.

As anyone who has seen me and the way I am dressed and groomed will immediately realize, I am not really an expert on fashion so there may be other contemporary examples of women going to extremes (either physically through plastic surgery or cosmetically or sartorially) that I am unaware of, purely because they have internalized a concept of beauty that has as its source nothing more than the flaunting of wealth and privilege.

I am not saying that one should not take care of one’s appearance or try to look nice. But what we talking about here goes well beyond minimal requirements or common sense.

POST SCRIPT: The metrosexual danger

David Mitchell points out easy it is for men to look well-dressed and warns that those few men who pay too much attention to their clothes and grooming risk ruining it for the rest of us.

The great discovery of religions: Be nice to others

In the debate that is currently being waged between accommodationists (those who believe that science and religion are compatible worldviews) and new/unapologetic atheists like me who argue that they are not, the accommodationists usually argue that each area of knowledge is separate and has revealed different truths that complement each other. But what are these great truths that religion has supposedly revealed? Here they are vague but recently the Dalai Lama wrote an op-ed in the New York Times titled Many Faiths, One Truth where he takes a shot at addressing this. (Thanks to commenter Ross for bringing my attention to it.)
[Read more…]