Further evidence that when it comes to religion, people can be so easily suckered to believe what they want to believe.

There is no question that factory farming treats animals inhumanely. Yet Johann Hari points out that in Britain at least, there is one redeeming feature in that system in that the animals are required to be stunned before they are slaughtered, thus making them numb and presumably sparing them considerable pain as they are killed.

Yet there is an exemption for even this minimal requirement, granted for (surprise!) religion:

You are allowed to skip all this and slash the throats of un-numbed, screaming animals if you say God told you to. If you are Muslim, you call it “halal”, and if you are Jewish you call it “kosher”.
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Atheists who criticise religion are constantly being told we have missed the point and religion is really about compassion and kindness. It is only a handful of extremists and fundamentalists who “misunderstand” faith and use it for cruel ends, we are told with a wagging finger. But here’s an example where most members of a religion choose to do something pointlessly cruel, and even the moderates demand “respect” for their “views”. Their faith makes them prioritise pleasing an invisible supernatural being over the screaming of actual living creatures. Doesn’t this suggest that faith itself – the choice to believe something in the total absence of evidence – is a danger that can lead you up needlessly nasty paths?

As has been said by many people many times, it takes religion to make otherwise good and reasonable people do bad things.

One positive sign about the impact of the rise of atheism is that pope Ratzinger feels the need to constantly warn against it on his travels. After doing so in England, he has felt obliged to do so in Spain as well, saying, “The clash between faith and modernity is happening again, and it is very strong today.” I love the fact that uses the word ‘modernity’ to contrast to faith, thus reinforcing the idea that religious faith is a medieval relic.

Spain is a country in which 73% identify themselves as Catholic although only about 14% attend mass regularly, has a socialist government that has pushed through some reforms such as ending obligatory religious education in state schools and legalizing abortion, divorce, and gay marriage.

One positive sign about the impact of the rise of atheism is that pope Ratzinger feels the need to constantly warn against it on his travels. After doing so in England, he has felt obliged to do so in Spain as well, saying, “The clash between faith and modernity is happening again, and it is very strong today.” I love the fact that uses the word ‘modernity’ to contrast to faith, thus reinforcing the idea that religious faith is a medieval relic.

Elsevier is a commercial publishing house that publishes scientific journals. Lat year there was a scandal when it was revealed that it had allowed the drug company Merck to fund a new and phony journal titled Australasian Journal of Bone and Joint Medicine under its name that essentially pushed Merck drugs to unsuspecting physicians by quoting the ‘journal’ in support of the claims for their drugs’ efficacy.

Now comes another story (via Jerry Coyne) that a real Elsevier journal called the International Journal of Cardiology has published an article that claims that the Koran and the Hadith were prescient in their knowledge of how the heart works. Reviews of the article were scathing. The article consists of taking parts of the religious texts and interpreting them as metaphors that are congruent with modern understandings of the heart. While this may be of interest to a journal of religion or religious textual analysis, it is not science.

But what caught my eye was that the article was received by the journal on May 7, 2009 and accepted just five days later, on May 12, 2009. This is highly unusual. The review process for scientific articles takes many months and can stretch to more than a year as the manuscripts are sent out to reviewers who send them back with comments which then go to the authors for revisions, then back to the reviewers, etc. before the journal editor finally makes a decision. What happened here is that the editor must have bypassed any outside review and summarily accepted it. But given the obviously controversial nature of the claims, you would have thought that such a paper would have merited more careful scrutiny, not less.

So why did the editor of the journal and Elsevier go out on a limb by publishing this pseudoscience?

Maybe I am getting old and cranky but I must say that my patience is wearing thin with religious fundamentalists and the shifty way they argue.

Recently I had an extended email exchange with someone (let’s call him Henry) from Sri Lanka whom I did not know before but who had heard about my switch to atheism from an old friend of mine. My friend is a religious fundamentalist member of a charismatic church with a sweet and gentle nature of whom I am very fond. For her sake, I showed more patience and spent more time responding to Henry than I would with a total stranger.

Henry clearly wanted to try and persuade me to change my mind and show me that his belief in god was based on science and reason. He wanted to argue that so-called ‘intelligent design’ (ID) and its associated ‘specified complexity’ were arguments for the existence of god. I have, of course, heard all these arguments before and they are nothing but the tired old ‘god of the gaps’, where people look for things that science has not explained yet or things that seem highly improbable, and insert god as an ad hoc solution. It is Paley’s watch repeated yet again. It seems like this same argument gets resurrected repeatedly, the only ‘new’ features being that they keep looking for new gaps as the old gaps get explained by science. It is quite extraordinary how believers can never come up with actual evidence but are very imaginative when it comes to inventing new metaphors to say the same old thing.
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The September 2010 issue of Awake!, the magazine of the Jehovah’s Witnesses, has an article titled Is Atheism on the March? that says right at the beginning:

A new group of atheists has arisen in society. Called the new atheists, they are not content to keep their views to themselves.

I have written before about the absurdity of religious people complaining about the new/unapologetic atheists not keeping quiet about their disbelief when we are swamped with religious messages. But coming from a group that actually comes to your door to proselytize, this surely must win the prize for lack of self-awareness.

Critics of the new/unapologetic atheist movement frequently chastise us for our supposed lack of awareness of theology. This criticism can come from surprising quarters such as fellow atheist John Shook, director of education for the Center of Inquiry who recently wrote: “Atheists are getting a reputation for being a bunch of know-nothings. They know nothing of God, and not much more about religion, and they seem proud of their ignorance… Astonished that intellectual defenses of religion are still maintained, many prominent atheists disparage theology.”

His article spawned a fierce response, mainly because he did not name or quote a single atheist in support of his charge. Others pointed out that many of the most visible members of the new atheist movement actually do know quite a lot about theology. They just don’t think much of it. That onslaught resulted in Shook issuing a sort of retraction and apology, though still not naming names.

If Shook wants the name of an atheist who disparages theology, he is welcome to use mine because as far as I am concerned, studying theology is a colossal waste of time. For example, just look at the kinds of issues that theologians spend their time on. All their efforts to reconcile their holy books with advancing science lead to similar exercises in futility.

But there are also theoretical reasons why theology is useless and in order to expand on that point, I need to make clear what I mean by the word. If one looks at the Merriam-Webster definition of theology, it says that it is “the study of religious faith, practice, and experience; especially the study of God and of God’s relation to the world.” (Italics in the original.)

It is helpful to split that definition into two parts. The first part ‘the study of religious faith, practice, and experience’ is better labeled ‘religious studies’ and constitutes a credible academic discipline. Religion has undoubtedly played an important role in the history of humanity, and how it originated, is practiced, and its consequences for society are not only important topics of study, but I would go further and argue that they are essential. The second part of the definition, ‘the study of God and of God’s relation to the world’, is what we popularly consider to be theology and is what I consider to be useless for the following three reasons.

The first reason is because it seems pointless to study something whose mere existence has not even been conclusively established. We have no evidence that god exists in the first place and strong reasons to doubt it, so what is the point of studying it? As a parallel, no one would claim that ‘the study of extra-terrestrial aliens and their relation to the world’ is important unless they had first established the actual existence of such aliens. But even if aliens do not exist, studying why so many people believe in them is still worth doing. You can replace aliens with unicorns, leprechauns, ghosts, or any number of imaginary things to make the same point.

The second reason is that theology as ‘the study of God and of God’s relation to the world’ is essentially an attempt to construct a theory of god using the empirical facts of the world as evidence. But any theoretical model of something presupposes that the thing being studied behaves in a law-like manner. For example, we can construct a kinetic theory of gases because the atoms in the gas behave in a law-like way. We can construct a theory of evolution because organisms exhibit law-like patterns of change. We can construct a theory of gravity because freely falling objects have law-like trajectories. The reason that law-like behavior is so important is because it is only then that the resulting evidence has enough systematic features to enable us to inductively assert the existence of an underlying pattern, and thus generate a theory.

But in the case of god, it is asserted that he is not subject to law-like behavior and can do whatever he likes whenever he likes. That is the whole point of being god and why believers say they cannot make any concrete predictions of what he will do in the future. Religious believers stoutly resist any attempt to make god obey laws (whatever the laws are) because they say that then he would not be god. This immediately rules out any possibility of constructing a theory of god. The best that theologians can do is create post-hoc ‘explanations’ of events.

The final reason that there can be no theory of god is because of his supposed uniqueness. Individual people, like god, also act capriciously and unpredictably, so that it is almost impossible to try and create a theory of any single individual in order to predict precisely how he or she will behave. But because we have so many people, we can hope to build statistical models that exhibit law-like behavior of populations, i.e., people in the aggregate. It is like the uncertainty principle in quantum physics. Because of it, we cannot predict with any great confidence the exact moment when any given radioactive atom will decay but if we start with a large number of radioactive atoms, we can predict with great accuracy what fraction of them will decay in any given time interval. The fields of sociology, political science, and economics are examples of fields in which we can build theories of human behavior in the aggregate. But with god we have supposedly a unique entity that can act capriciously. How can one create a theory about such an entity?

This lack of the foundations for creating a theory of god explains why despite thousands of years of effort by a vast number of very clever and dedicated theologians, there is not even the slightest consensus on what god is like. It seems like theology, like a well-stocked God-mart store, can supply any god for any need. You want a stern and even vengeful god who has no compunction about throwing even minor sinners into the torments of hell for eternity? Theology can supply that god. You want a loving god who will forgive and welcome into heaven all but the worst of people? Theology can provide that god too. You need a god who will console you in times of trouble? No problem, they’ve got just the god for you. You need a god who controls every aspect of your life? Theology can provide exactly what you need. You need a god who seemingly chooses to work only through the laws of nature? Yep, they’ve got some of those too. And if you order any one of these gods, they will include free-of-charge a deistic god who created the universe and all its laws at one instant and then retired. But wait, there’s more! If you place your order within the next 24 hours, they will even throw in ‘the ground of all being’ and ‘a plenitude of actuality’! So order now!

Is it any wonder that I think there is no field of study as pointless as theology?

The Italian government has given the mayors of their towns new powers to help them crack down on crime and ‘anti-social’ behavior. So what does the mayor of the seaside town of Castellammare di Stabia want to use these powers for? To ban mini-skirts, low-cut jeans, sunbathing, playing football in public places, and blasphemy.

Of course, a local Catholic priest approves, because when it comes to upholding the highest standards of morality, the Catholic Church is the first institution that comes to mind, no?

Josh Timonen, the person entrusted by Richard Dawkins with running his website, has been charged by the charitable Richard Dawkins Foundation with embezzling $239,000 over three years. Timonen denies the charges. This falling out has come as a shock because the two were close and Dawkins even dedicated his latest book to him.

In my earlier post titled Gen fight at the Baptist corral, I discussed the hoo-ha that is currently going on in some religious circles because of William Dembski’s attempt at reconciling the doctrine of original sin with evolution and an old Earth.

The reason that this is a problem for Christians is that they believe that all suffering is due to the fall from grace caused by the original sin of Adam and Eve. If you believe in an old Earth and evolution, then how do you explain the natural disasters and suffering that occurred during the time of our pre-human ancestors? Dembski’s book presumably answered this question but since there was no chance in hell that I would buy that book and read it, I thought his solution would be forever lost to me.
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