Even in pre-school.
Think what fury there would be if this teacher couldn’t spell, or had poor grammar, or couldn’t read Goodnight Moon fluently. But not knowing how a fundamental property of the universe works? Pffft. Not important.
(Also on Sb)
Even in pre-school.
Think what fury there would be if this teacher couldn’t spell, or had poor grammar, or couldn’t read Goodnight Moon fluently. But not knowing how a fundamental property of the universe works? Pffft. Not important.
(Also on Sb)
The London School of Economics has decided to replace critical thinking as a common element of a university education with simpering, po-faced homilies that ban satire and ridicule. It’s a sad situation; their student union is stamping their collective feet and demanding that the local atheists remove a cartoon that portrays Jesus and Mohammed at a bar. To their credit, the atheists seem to be the only ones standing up for principle.
The London School of Economics Student Union (LSESU) has instructed the London School of Economics Student Union Atheist, Secularist and Humanist Society (LSESU ASH) to remove cartoons featuring Jesus and Mohammed from their Facebook page. LSESU ASH is not complying with the instruction and has appealed to LSESU to withdraw it.
The reactions have been amazing. Would you believe the student union called an emergency meeting, and are now tarring the portrayal of Jesus and Mo as “racist” and “bullying”? It’s absurd. This is a university, for dog’s sake — it’s precisely the place where ideas of all sorts get openly criticized, with far more ferocity than an innocuous caricature of two religious figures at the pub. And yet these pompous wankers who claim to defend religious freedom are all about silencing criticism.
Are there any grown-ups at the LSE? Any of them going to stand up and slap the ridiculous edicts of the student union down?
Here’s an opportunity: you could work with Reed Cartwright at Arizona State University!
All you professors out there know the existential dread associated with the start of a new term — you’ve only just now cleared away most of the accumulated drudgery of the last term, and now here comes a new one, with all of the work associated with that. And you’re sitting there now with your sets of syllabi, each with dates locked in that represent fresh inundations of exams to grade and papers to read. You’re standing on the shore looking out at the maelstrom, bracing yourself to swim into the heart of it, where you will be buffeted and swirled about and at the end of it, spat out onto another shore to face another in the next term.
And my special horror is that I’m teaching a brand new course this term: 3 new lectures to develop each week, mad scrambling in between to grasp the new ideas in the scientific literature. It’s madness. What was I thinking when I agreed to this? Was I strung out on reefer? Blasé in decadent insolence, my mind half-lost in absinthe-fueled dreams? Or manic on meth, so confident in my drug-induced megalomania that I casually agreed to conquer everything? I’m going to be a gibbering wreck come May and sweet relief.
Oh, well. I’ve survived 37 semesters like this one so far; I’ll make it through another one.
Probably.
I think. It could be the psychosis talking.
Now and again, some well-meaning but clueless person gets it into their head that teaching creationism in the schools is a good idea — that the clash of ideas is a good pedagogical technique. There are cases where that would be true, but doing it in the public school classroom and hashing over a bad, discredited idea vs. good science is totally inappropriate. Reserve that technique for issues where there is substance on both sides.
But now Jay Mathews is trying to revivify this nonsense in the Washington Post, suggesting that Rick Santorum has a good idea with his plan to “teach the controversy”. He’s done it before, and gotten a predictable response.
Teaching all sides of the evolution issue is supported in opinion polls. But those against it feel more strongly. When I suggested in 2005 that high school biology teaching would be improved by allowing students to debate Darwinism vs. the intelligent design theory, I received more than 400 e-mails. Seventy percent of them said I was an idiot. Many added that I was a dangerous idiot.
Heed your email, Mathews. The majority were right. And your opinion column just reveals that you don’t have the slightest idea what you are talking about.
I respectfully disagree. It is important to note that Santorum and I have different reasons for wanting high schools to allow discussion of intelligent design — the notion that some supernatural force (not necessarily God) brought life to earth. Santorum believes that God had a hand in it. But he wants to avoid injecting religion into schools, so he says classes need only examine the scientific possibility that Darwin was wrong to conclude that life evolved only because of natural processes.
I highlighted part of that paragraph, because it illustrates how wrong Mathews is. No, the Religious Right wants to inject religion into schools; that’s clearly been on their agenda from the very beginning. They want prayer, they want religion classes, and they want to expunge any scientific finding that contradicts the Bible. Santorum and his fellow travelers see intelligent design creationism as a Trojan horse to get god into the classroom.
After his failed exercise in reading Rick Santorum’s mind, an exercise that ignores the paper trail the Religious Right has left us, Mathews turns his magic powers on the minds at the Discovery Institute, and gets that wrong, too.
Advocates of intelligent design at the Seattle-based Discovery Institute have influenced Santorum. They accept many Darwinist concepts, such as the notion that humans and apes evolved from a common ancestor. They see a weakness in Darwinian theory because of the lack of much evidence of natural precursors to the animal body types that emerged in the Cambrian period 500 million years ago. How did we get from random chemicals to creatures with eyes and spines? They say that gap in knowledge leaves open the possibility of intervention by an outside force.
Many scientists and teachers think the intelligent design folks are only pretending to have an allegiance to science. They seemed sincere to me. Some have doctorates in science. Even if they are fakes, their reliance on the fossil record rather the first book of the Bible qualifies them for a science class debate.
Mathews, look at your email again. You’re an idiot.
The Discovery Institute contains a diverse group of people; some are young earth creationists who completely deny common descent; some accept that the earth is old and that we can trace the derivation of humans from prior forms. What unites them is a categorical rejection of natural mechanisms of evolution; they don’t believe that humans and apes evolved from a common ancestor. Some of them believe that the ape genome was consciously ransacked by an intelligent designer to build a new species, us, with intent.
The absence of evidence of natural precursors you are babbling about is pure ID propaganda. It’s wrong. We don’t have fossils of these things, that is true, but you have to be thoroughly ignorant of modern biology to think that fossils are the primary source of information about our biological history. We analyze molecules, not bones. And the molecules tell us much about pre-Cambrian relationships.
GAPS? You’re proposing teaching “gaps” in our knowledge? OK, the right answer is to point to a specific question and say, “I don’t know”. It is not right to say “I don’t know, but I’m going to invent a magic ghost to fill in that gap, and I’m going to call him Jesus.”
Now Mathews claims to see “sincerity” in the intelligent design creationists, which is nice and charitable, but not credible. Philip Johnson has a doctorate, sure…he’s a lawyer, and he adopted this ID nonsense when he had a midlife crisis and also became a fundamentalist Christian. Bill Dembski has a doctorate in math, and also thinks ID is a modern version of the Logos gospel. Jonathan Wells has a doctorate in biology (amazing!), and also went into his graduate program at the behest of the Reverend Sun Myung Moon, so that he could destroy Darwinism from within. They are sincere Christians. They are not sincere scientists.
I would like to see evidence that creationists rely on the fossil record. Mathews himself claims it’s about gaps; the Discovery Institute has not proposed that the way to advance their cause is by more intense study of paleontology.
So Mathews knows nothing about what the creationists actually argue. Does he know anything about biology? No, he does not.
I think Darwin was right, but boring.
It was hard for me to become interested in classroom explanations of natural selection when I was a student. Introducing a contrary theory like intelligent design and having students discuss its differences from Darwinism would enliven the class. It would also teach the scientific method. Did Darwin follow the rules of objective scientific inquiry? Does intelligent design?
Grrrr. BORING? You’re a goddamned ignorant moron, Mathews. Do not blame the instructional failures of your lousy teachers, or your inattentiveness in class, on Charles Darwin.
Right now, we have a wealth of wonderful material that can be taught in the classroom, and great texts to do it with. I highly recommend the books of Sean Carroll; I’m using his Making of the Fittest in our introductory biology classrooms right now, and it does a marvelous job of explaining the molecular evidence behind evolution. I’ve also used Endless Forms Most Beautiful in my developmental biology class — it’s great at summarizing evo-devo. We’ve also used Weiner’s Beak of the Finch as an example of modern population genetics; Zimmer’s At the Water’s Edge for the intersection of paleontology and molecular biology; and Shubin’s Your Inner Fish for human evolution. These are real pedagogical tools and interesting scientific issues that can be and have been used routinely in good science classes, without resorting to contrived nonsense.
Boring? Jebus, Mathews, you aren’t competent to lecture us on how to teach biology if you think this entire field of science is uninteresting…so uninteresting that you want to introduce crackpots and wackaloons to liven it up. Hey, how about clowns, too? That would have perked you right up in your lackluster student days — sure, let’s just fill the science classroom with a whole fucking parade of clowns!
You know what classes students really find dry and boring, and complain about frequently? Math classes. I anxiously await the patented Jay Mathews solution to make math exciting — it will probably involve lying a lot, putting mathematical concepts on trial, and inventing out of whole cloth solutions to problems that have resisted actual mathematical efforts to answer. Maybe magic tricks? Perhaps he thinks this old S. Harris cartoon is a legitimate example of good math teaching style?
I teach at the college level, and I do discuss intelligent design creationism in the classroom. But first, I spend a couple of weeks discussing the scientific evidence for evolution intensively; I prepare the students with the background to analyze the questions legitimately. And then I don’t present creationism as something that has to be addressed scientifically, but as a social and political problem — and we go through a subset of their arguments and show how they neglect and contradict the scientific evidence that the students already know. It is most definitely not because we need creationism to make the science lively; it’s because creationism is a pain in the ass lie that the students should be prepared to cope with.
(Also on Sb)
We’ve all had them, but none quite so annoying as the one that afflicted Dr Caitlin Zaloom of the NYU Department of Social and Cultural Analysis. Dr Zaloom gave a simple enough project to her students, to go down to the Occupy Wall Street protestors in Zucotti Park and write an ethnographic analysis. It seems reasonable, but one student, Sara Ackerman, had a melodramatic breakdown over it. She has been ranting at the administration about it, and the emails have been made public.
Professor Caitlin Zaloom forced myself, and my classmates to do an ethnographic assignment on Occupy Wall Street a few months ago.
*No alternatives were offered, and we were instructed to interview only those people who were participating in the OWS movement– that means anyone, including criminals,drug addicts, mentally ill people, and of course, the few competent, mentally stable people that stationed themselves at Zuccotti Park(**note: I did not meet any of the supposedly mentally sound, non-delusional people at Zucotti Park. All of the interviews that I conducted are on video, and clearly show that each person I interviewed—and believe me, for my own safety, I tried to interview the most seemingly normal people there—was either mentally disturbed or dangerous, scary or masked, or misogynistic and rude. I was cat- called at, gawked at, ogled, and called derogatory names.)
Way to pre-judge your subjects, Sara! Why are you taking a sociology course, again? I really would love to see her videos of the insane lunatics in Zuccotti Park.
Although it went against my core values, moral beliefs, and also made me feel unsafe, I ultimately did go to Occupy Wall Street with my class group—–two other young girls, who are quite attractive and thin, and don’t look particularly physically fit enough to take on a potential predator, rapist, paranoid schizophrenic, etc.—-just to see if I was being as melodramatic as Professor Zaloom made me feel I was.
***I won’t go into detail here, but let me just tell you that if anything, I had previously underestimated how awful Occupy Wall Street was, and I left the park feeling as though I had escaped an extremely dangerous—and even, life-threatening—situation.***
I’m glad Sara at least had the company of two other thin, attractive girls. What a horror it would have been if her classmates had been fat or homely.
Really, these videos had better document overtly criminal behavior, or yes, Sara is being as melodramatic as Professor Zaloom made her feel.
It turns out that the TA for the class, Jen, was also oppressing Sara.
During Jen’s 2nd and 3rd lectures, she mostly refused to call on me, even when Iwas the only student raising my hand.
Other times, I kept my hand up for about 75 seconds—a long time to keep one’s arm raised, by the way —and Jen still did not call on me, or she dismissed my questions, thoughts, and opinions.
Furthermore, when Jen did call on me, she was incredibly hostile, rude, and condescending—she acted in a completely different manner than she had before,and she seemed to change her behavior only towards me.
How dare an instructor not pay attention to Sara for 75 seconds. It must have been like torture.
My favorite part of Sara’s strangely punctuated and formatted rants, though, is this little bit.
Lastly, I have over 1,000 friends on facebook, and if Professor Zaloom does not resign, or is not fired by 9 am tomorrow morning, I will publish every single email exchange we have had, on my facebook account.
Every single email exchange has now been published. They are being posted far and wide. Professor Zaloom still has her job.
Who looks demented now?
(Also on Sb)
Jesse Bering is that weird evolutionary psychologist who writes for SciAm and who I’ve criticized before. It seems he doesn’t like me at all (boy, does he hate me—it’s extremely personal for him), and I’ll be charitable and assume his personal antipathy has clouded his judgment, because he’s really gone on a frothing tear on facebook and made a few strange accusations. Apparently, I have a choice: I can be sexually attracted to my students, or I’m sick and need to see a doctor. And then he and his friends proceed to carry out a remote dissection of my psychological problems. On facebook. By a bunch of people who’ve never even met me. How…unprofessional.
I was sent a copy of the thread; if you’d like to read bizarre internet drama completely disconnected from reality, you’ll find it below the fold.
I’ve been rather appalled at the Hugo Schwyzer story that has been unfolding unpleasantly lately, but since Ms. Daisy Cutter brought it up and Comrade Physioprof has a good post on it, I thought I’d throw in a few words to the pigpile.
Schwyzer is a professor who lectures on feminism…he’s also a professor who had sex with his students and who tried to murder an ex-girlfriend. We could stop right there; just those acts alone make him contemptible. But for some unfathomable reason, he now makes money lecturing women on feminist ethics and patriarchal culture; would you believe that the title of one of his lectures is “Holding Men Accountable”? And now many people are arguing that he should be recognized as a useful ally for women, that we should forgive and move on, and recognize him as a changed and better person.
EG at Feministe sums up what I think about that.
The ideas that forgiveness and redemption are things we should be granting, that we have the power to grant, that all they require is confession and repentance, that they are things we have a duty to grant each other–those all seem to me to come out of a system of cultural values deeply invested in Christianity, with its emphasis on redemption and repentance. There is, of course, some good to be said of those ideas, but they are also ideas that should be interrogated, because they can be used as an excuse to celebrate abusers and silencing their victims. There are people whom I feel no need to forgive, both personally and in a political sense. Many people felt no need to forgive Christopher Hitchens. Nobody has a right to forgiveness from anybody, and forgiveness in and of itself is not necessarily a virtue.
(I’ve always found the whole Christian emphasis on forgiveness really strange, given their other emphasis on ETERNAL TORTURE FOREVER in the pit of hell for sinners; the ancient Egyptians just annihilated you if you were found morally wanting after death, which seems far more merciful to me.)
I do not forgive Schwyzer, nor do I feel any obligation to try to forgive. He screwed up unconscionably, he violated trusts once, and right now his work on feminism reeks of continuing exploitation. His confession does not reassure me.
My behavior with students from 1996-98 was unacceptable for a male feminist and, for that matter, an ethical person. The question is whether the penalty for that ought to be a lifetime ban from teaching gender studies, or writing about the subjects I write about. Some feminists feel yes, it should be. I disagree, but only because so many wonderful feminist mentors of mine have encouraged me to stay in this work.
At the time that he was exploiting his students for sex, he also knew that his academic mentors regarded that as an extreme violation of ethics — it’s one of those behaviors that can warrant stripping tenure from a faculty member, and we all know that we have a great deal of power over student careers, power that it would be unjust to take advantage of, yet he went ahead and screwed his students anyway. So now he listens to what his mentors say when they tell him what he wants to hear?
I don’t understand why he still holds a job in academia. I especially don’t understand why he’s permitted to teach in a field in which he’s surrounded every day by women students. If he were looking for real redemption, if he really wanted to atone for the abuse of his position, he ought to remove himself from the profession he violated and try to earn respect elsewhere. Maybe he should be the best plumber he can be, or the very best surfer, or a most excellent construction worker, all respectable professions. But he’s already burned all of his bridges as an academic.
A few years ago, the University of Minnesota football teams went to the Insight Bowl. Aren’t you thrilled? If you’re like me, though, you might be wondering what the heck the “Insight Bowl” is: the team had a 6-6 record, which isn’t anything to get excited about, and the bowl doesn’t seem to have any connection to Minnesota or any kind of regional association.
If you’ve also been wondering about the mysterious proliferation of post-season bowl games, you need to read about the economics of the college football bowl system. They’re a big scam, and our athletics administration gets sucked right in.
The racket works like this: Through required purchases of anywhere from 10,000 to 17,500 tickets, schools essentially pay for the right to appear in a bowl. The bowls keep the ticket and sponsorship money. Bowl execs also negotiate their own TV contracts.
After taking 50 to 60 percent off the top, the bowls then write checks to the teams’ conferences. The conferences, in turn, split that money among their schools. (Profits from the five Bowl Championship Series games are spread to varying degrees among all conferences.)
But only about half of the 35 bowls offer payouts large enough to cover team expenses. So the conferences use money from more lucrative bowl games to cover losses from the barkers.
“You don’t lose money going to bowl games, at least not in the Big 10,” says Minnesota football spokesman Andy Seeley.
But that’s true only in a technical sense. In the Gophers’ case, the Big 10 covered the university’s $1.3 million blemish from the 2009 Insight Bowl. What insiders don’t mention is the humungous pyramid of cash schools are leaving on the table.
“They should go take economics 101,” says Dan Wetzel, a Yahoo sports columnist and co-author of Death to the BCS. “Lost profit is lost money to any other business in the world.”
And these losses are staggering.
Last year, the nation’s bowls paid schools roughly $270 million. Just for playing middlemen and providing 70-degree temperatures, bowl execs grabbed a larger cut, north of $300 million.
Why does this continue to happen? Because the people who make the choices about participation in these events are basically bribed: they get week-long vacations in places like Arizona, and no long term investment in the health of the institution.
College presidents could easily put a stop to the shell game—if they had the will, which they don’t. They tend to be a lot like coaches, a job-jumping species forever on the hunt for more prestigious posts. This march to greater altitudes requires staying within the good graces of trustees and big donors, who enjoy free bowl vacations as much as everyone else. Besides, many presidents wield less institutional power than their own coaches, as Penn State’s pedophilia scandal revealed.
So they behave like congressmen, allowing their schools to be pillaged to preserve their political capital. Better to kick these decisions to athletic directors and conference commissioners.
Faculty at universities often have an adversarial relationship with the administrators. Now you know why.