I keep turning down these honors

Gosh, you’d think I’d welcome the attention. I just got a call from an apologetics group asking if I’d consider debating Frank Turek next fall. My answer:

“Debates are a tool to give bad ideas, like those of Frank Turek, an undeserved platform. No.”

He was a nice guy on the phone, but I’m done with being nice to creationists. Oh, wait, I was done with that 30 years ago.

The train wreck that was the New Atheism

The title of the article is What Was New Atheism?. The use of the past tense is noted. The label was coined in 2006 by Gary Wolf in Wired, and we spent the next decade sort of agreeing that there is a kind of unified movement here (while trying to explain it wasn’t “new”), while what unity we had splintered beneath us. I guess it’s over now. The “New Atheism” had a 12 year shelf life. We should have used more preservatives, I suppose.

Yes, I was a New Atheist (past tense again). I promoted it, I happily wore the label, I was initially optimistic that we were going to change the culture, I was naive and stupid. I swallowed some of my early reservations — is this just a reaction against Bush fueled by xenophobia inspired by the September 11th bombings? — but figured that would pass, that people would step in the door and then find enduring meaning in science and evidence-based reasoning.

Boy, was I wrong.

Mainly what happened is that the credibility of science was stolen to bolster rationalizing prior bigotries. People were drawn into the Church of the New Atheism by Islamophobia, but rather than being enlightened about the unity of humanity, they instead learned that bastardized evolutionary theories could be weaponized to justify all kinds of abuses, because that’s what the self-appointed “leaders” were doing.

And that’s another thing — who put Dennett, Harris, Dawkins, and Hitchens in charge? They got profiled in Wired with ominously shadowy portraits (omens of the “Intellectual Dark Web” to come), and they made a video in which they appointed themselves “The Four Horsemen”. Whatever the New Atheism was, it was structureless, so it was easy for a couple of early popularizers to fill the vacuum. Watching a PR move rapidly turn into a de facto powerbase that would quickly dominate conferences and writings left me uneasy — but as long as we weren’t building idols and golden thrones for the Tetrarchs I figured this, too, would pass. Unfortunately, while it didn’t get to the golden thrones stage, for too many people the four turned into oracles whose dicta should not be questioned, and dissent would lead to being ostracized. It only took a year to build a cult of personality.

This particular article views the whole brief episode through the lens of politics, and just politics, which is rather interesting. To me, politics was a side effect, but I agree that it was clear that to some it was primary.

The genesis of New Atheism can be traced back to a series of foreign-policy debates in the immediate aftermath of 9/11. Christopher Hitchens’s writings in this period had little to do with atheism, as they were mainly directed against fellow unbelievers on the intellectual left. The controversies that led Hitchens to break with that left nonetheless helped lay the foundation for the New Atheist phenomenon. Like so many other apostates from the American left—from Whittaker Chambers to Irving Kristol and the early neoconservatives—Hitchens held onto his disdain for the liberal mainstream for the rest of his writing career.

Yeah, Hitchens…what a mess. He was a brilliant polemicist and one of the most artfully eloquent people I’ve ever met, but he was also politically vicious, and was adept at denying humanity to the people he wanted bombed. The most dangerously intelligent person I’ve known, he was quick to seize on the intellectual foundation of atheism as a useful tool to persuade others that his causes were legitimate. I suspect part of the reason was also that with God out of the picture, that left him the smartest man in the room.

Unfortunately, it also introduced a political rift, because now a group of people who may initially have rejected the pious stupidity of the Republicans found themselves being told that we ought to support Republican militarism. And at least two of the other three horsemen were agreeing with him.

An aspiring neuroscientist with an undergraduate degree in philosophy, Sam Harris had founded the New Atheist genre in 2004 with his anti-religious manifesto The End of Faith. Harris’s critique of religion was simple, hinging on the idea that “beliefs are principles of action.” In other words, everything we hold to be true has the potential to inform what we do, and at bottom our behavior rests on a more or less coherent set of propositions. The major world religions are illegitimate not only because they make claims that science can show to be false—though for Harris this was obvious—but because a system of belief founded on “bad ideas” will tend to lead people to bad actions. Two years later, in The God Delusion, the Oxford biologist and “Professor for Public Understanding of Science” Richard Dawkins emphasized the other side of the equation. The most commercially successful of the New Atheist best sellers as well as the most evangelical, Dawkins’s book actively aimed to convert readers to scientific rationalism. Unbelief was not only a social good which prevented irrational acts of violence, Dawkins argued, it was also a good in itself for the individual.

That’s an anodyne summary of Harris’s position. It needs to be mentioned that one of his themes is that Islam is particularly evil and that we’re in a great clash of civilizations and must overcome the Muslim hordes. I’d fully agree with that summary of Dawkins’ book, though. But again, the article looks at everything from a political perspective, which, while I agree that it’s valid, it doesn’t align well with my personal reasons for committing to the New Atheism, which were more humanist and scientific. But yes, these emerging political differences were definitely part of schism that was tearing the movement apart.

In this regard, the New Atheist critique of religion reflected liberal America’s defining worry about George W. Bush and his Christian voter base’s hostility to science and technical expertise. Under the Democratic consensus of the time, it was unnecessary to agree on whether the wars were just so long as everyone under the liberal tent could agree that the people in charge of these wars were irrational and incompetent—or simply stupid. American liberalism has a technocratic streak that long predates the 21st century, but both at home and abroad, the tenure of George W. Bush provided it with a counterpart that appeared uniquely ignorant of “facts, logic and reason.” Many liberals wanted no part in Bush’s personal crusade against the enemies of Christendom; others believed that they were more competent to win America’s wars than their boneheaded conservative opponents. New Atheism affirmed both of these impulses simultaneously.

From my perspective, though, the deepest of the rifts was the emerging anti-feminist wing and the active neglect of social justice issues. It wasn’t just that the New Atheism had a specific, narrow focus (on, apparently, oppressing Muslims), but that it loudly denied that anyone else within the movement could have other priorities. Feminism was wrong and bad and you should shut up about it, and there was the lie that atheism could only be about denying the existence of gods while not-at-all-subtly promoting other philosophical positions.

In the early 2010s, New Atheism was less in the headlines than it had been during its heyday. But at the conferences where the surviving New Atheists spoke and on the online forums where their books were debated, shouting matches regularly broke out over accusations that they were Islamophobic apologists for American empire. In addition, the 2010s also saw an increasing number of polemics concerning sexism within the atheist community, starting with a 2011 episode known as “Elevatorgate,” in which the feminist vlogger Rebecca Watson complained of being propositioned in an elevator late at night during an atheist convention, only to be scolded online by Dawkins that women have it far worse under Sharia law.

These kinds of incidents produced a schism among prominent atheists. On one side were proponents of an atheism explicitly tied to progressive values, such as the biologist PZ Myers, the “atheism plus” movement, and media figures like The Young Turks’ Cenk Uygur and Kyle Kulinski. On the other were most of the prominent New Atheist celebrities—including Harris, Dawkins, Michael Shermer and Dave Rubin, a former employee of The Young Turks—who felt that the emphasis on feminism, diversity and anti-imperialism distracted from the fight against religious extremism.

The rest of the article is describing an ongoing tragedy. The New Atheism has been successfully co-opted by the Alt-Right, and now is all about policing political correctness, whining about how white people are oppressed, and how women are ruining everything. The “celebrities” are all about sneering at social justice and promoting old conservatives, like Charles Murray, while denying that they’re actively working for conservative causes.

It’s interesting where the old guard have ended up.

Hitchens has died, but his fans continue the process of apotheosis. I don’t even want to talk about him anymore, because it usually prompts a deluge of people trying to patch over the ugly bits of his reputation. He was a saint, don’t you know.

Dennett has basically retired from the fray. Maybe he was the smartest of the four. Although I would argue with him fiercely on his misunderstandings of evolution, at least he kept his discussions on a philosophical plane.

Harris, the worst of the bunch, is also the most successful. He has successfully pandered to the most regressive members of his audience, and continues as an alt-right, “Intellectual Dark Web” figurehead, and is continuing to profit. If anyone is a symbol of the moral and intellectual corruption of the New Atheism, though, he’s it.

Dawkins had the most well-earned prestige, and has ended up squandering his reputation with repeated foot-shootings.

And me. I was never on a par with those big names, but I was a madly typing proponent of the New Atheism. Now, though…that period is the deepest regret of my life (not that that means much, I’ve been lucky to live a life with few regrets). I’m still a strong atheist, and will be on my deathbed, and I do not regret promoting godlessness and a reason-based life, but I was unfortunate to be part of that traveling shit-show before I realized it’s destination was where it is now: a shambles of alt-right memes and dishonest hucksters mangling science to promote racism, sexism, and bloody regressive politics.

You’d think everyone would be over the UFO nonsense by now

Like Bigfoot sightings, UFO sightings have been in decline…coincidentally, just as video cameras in our phones become ubiquitous. Unfortunately, that just means that the people who still believe have become even more obstinate and resistant to evidence, and the bizarre conspiracy theories and unlikely excuses get even weirder. All that means, though, is that the market has become even more hardcore, and has been distilled down to the most gullible. And that means money. The History Channel is there to rake in the loot.

Jason Colavito reviews the History Channel’s latest descent into ahistorical garbage, Project Bluebook. It stars Aiden Gillen as J. Allen Hynek — Gillen is better known as Littlefinger on Game of Thrones, which ought to be your first warning that no one is to be trusted in this ‘documentary’. You’ll also wonder where Arya Stark is when you need her.

I watched part of the first episode, The Fuller Dogfight. This is better known in UFO lore as the Gorman ‘dogfight’, after the pilot who took part in it, and I have no idea why they changed the name, unless it’s just to make it difficult to look up the facts.

Here’s a reasonably objective account of the event.

One of the early “classics” of UFO history involved Lieutenant George F. Gorman of the North Dakota Air National Guard, who said he had a twenty-seven minute “dogfight” with a UFO in the skies over Fargo.

He was on a routine cross-country flight in 1948, when he spotted an odd light in the sky at night.

Gorman informed the tower that he was going to investigate the other aircraft and pulled his F-51 up and out toward the moving light. He closed to within about l,000 yards and took a good look at the object.

“It was about six to eight inches in diameter, clear white, and completely round without fuzz at the edges [i.e., sharp and clear],” he said. “It was blinking on and off. As I approached, however, the light suddenly became steady and pulled into a sharp left bank. I thought it was making a pass at the tower.

“I dived after it and brought my manifold pressure up to sixty inches but I couldn’t catch up with the thing. It started gaining altitude and again made a left bank,” Gorman said. “I put my F-51 into a sharp turn and tried to cut the light off in its turn. By then we were at about 7,000 feet. Suddenly it made a sharp right turn and we headed straight at each other. Just when we were about to collide, I guess I got scared. I went into a dive and the light passed over my canopy at about 500 feet. Then, it made a left circle about l,000 feet above, and I gave chase again.”

Gorman said he cut sharply toward the light, which was once more coming at him. When collision again seemed imminent, the object shot straight up into the air in a steep climb-out, disappearing overhead. Gorman again attempted to pursue it but his plane went into a power stall at about 14,000 feet, and the object was not seen again. It was then 9:27 P.M.

Gorman was so shaken by the encounter that he had difficulty handing his plane, although he was a veteran pilot and a flying instructor during World War II. He had noticed no sound, odor, or exhaust trail from the object during the “dogfight,” and no deviation on his instruments. At times during the chase, he had pushed the F-51 to full power, sometimes reaching 400 mph. He described the object as round and somewhat flattened.

So…a small light in the distance, he couldn’t close with it despite chasing it, and then it disappeared. That sounds like an optical illusion to me, where he was somewhat disoriented and a poor judge of distances and size. The Air Force says it was a weather balloon, which would be significantly larger than 6-8 inches in diameter (which is also a bit on the small side for an alien spacecraft).

If you watch the History Channel BS, though, it’s remarkably dramatized. It’s a largish ball of light zooming around, and…Gorman opens fire on it. And the UFO fires back. That’s when I gave up. Nothing in any of the prior accounts claims that they exchanged gun fire — it’s a bit of excitement that the History Channel added. It doesn’t even make sense that an Air National Guard plane on a simple cross-country training flight would be carrying ammunition in peace time, firing guns over a city like Fargo would get him disciplined severely, and and getting shot at and hit by a UFO would leave physical evidence that no one has described before.

It’s not much of a story in the first place, but the History Channel just had to polish that turd.

In case you’re still wondering how absurd nonsense like this persists, it’s because there are cheap exploitive television networks that still promote it to credulous viewers. Colavito points out that it is bad television, wooden and boring, but even that doesn’t seem to matter. The gullible will steal eat it up.

Next mystery: was Aiden Gillen’s career also murdered when Arya Stark slit his character’s throat? Why is he stooping to such low quality trash as History Channel fakeumentaries now?

No. A Portland professor is not being railroaded.

“No” is usually the right answer when an article is headlined with a question. Jesse Singal has authored an article in NY Magazine titled, Is a Portland Professor Being Railroaded by His University for Criticizing Social-Justice Research?, and think we can cut through all the garbage by simply saying “no.” Singal tries to present both sides, but one side is not at all convincing.

The Chronicle of Higher Education ran a mini forum which showcased a variety of different views on the subject. “The entire force of their stunt lies in the fact that they managed to get several satirical papers published,” wrote the University of Washington biologist Carl T. Bergstrom. “But it makes no sense to judge the health of a field by looking at what an insincere author can get through peer review.” On the other side was Yascha Mounk, a Harvard lecturer in government, who condemned the circling of the academic wagons and what he viewed as unfair attempts to undermine the hoaxsters. “[E]ven if all of the charges laid at the feet of Lindsay, Pluckrose, and Boghossian were true, they would have demonstrated a very worrying fact,” he wrote. “Some of the leading journals in areas like gender studies have failed to distinguish between real scholarship and intellectually vacuous as well as morally troubling bullshit.”

I think Bergstrom already answered Mounck’s objection. You can find bad papers getting published in every field, even, for instance, molecular biology. That there are swarms of worthless submissions and that a few of them leak through is inevitable and to be expected; we shouldn’t be blithe about it, of course, and we should act to tighten up procedures where ever the problem arises, but there was no serious, responsible call to action by the “grievance studies” experiment, other than to simply abolish all of gender studies.

I would point to one extreme example of bad science in molecular biology: the ENCODE project. Does the existence of that badly executed and interpreted project mean that all of molecular biology has “failed to distinguish between real scholarship and intellectually vacuous as well as morally troubling bullshit”? I don’t think so. And before you whine about the inclusion of morality as a criterion, I remind you that ENCODE cost $200 million dollars, and if you don’t think sucking away that much money lacks both scientific and moral consequences, well, I don’t think you’ve got much in the way of an intellectual contribution to make.

Here’s the money shot from Singal’s article, though, and why it’s safe to answer “no” to that question.

For the purposes of Peter Boghossian’s case, three facts about IRBs matter a great deal: “study” is defined rather broadly in the federal guidelines; possible risks to humans — even ones that non-IRB nerds may view as negligible — are taken very seriously; and IRBs tend to look especially closely at studies involving deception. For these and other reasons, each of the four IRB experts I spoke or emailed with agreed that yes, the grievance-studies hoax needed IRB approval; yes, it clearly involved human subjects; and no, PSU’s decision to investigate it on that front cannot be reasonably viewed, on its own, as politically motivated. In other words: This particular aspect of the university’s response smells more like a standard reaction to improperly vetted research than a witch hunt.

All the rest is noise; yes, people complain about the onerous paperwork of IRBs, and sometimes the committees tie up research, but only a fool would suggest that we get rid of them altogether.

One other point is that Boghossian is afraid he might get fired. He should be! Not because this one “study”, but because he’s already on somewhat shaky ground. Boghossian is a non-tenured, non-tenure track assistant professor! He has no path to promotion, and he’s probably on a year-by-year contract. This is not to say that it is a good thing how PSU manages their faculty: they have 9 tenured/tenure track philosophy faculty, an equal number of adjuncts, and 6 full time non-tenured instructors, of which Boghossian is one. He’s employed as long as his department finds him a useful contributor to their teaching needs, but if the negatives start to outweigh his utility, they could easily let him go at their next contract review. And this is academia…it’s not as if there aren’t heaps of philosophy Ph.D.s who’d love to get a full-time appointment in a lovely city like Portland.

I doubt that this fuck-up he’s made will get him fired, but it will put a black mark on his record, and administrators will remember it. I would suspect that he’s already signed a contract for next year — no one likes last minute, rushed job searches to fill an abruptly vacated position — so what will be interesting is what PSU does next year, after all the hubbub about this issue has died down, and it’s decided whether his appointment is renewed.

If I were him, I’d be shopping my CV around right now. Although he might be instead banking on notoriety to help him squeeze donations out of alt-right fanbois, since he’ll have his very own grievance to tout.

Ken Ham wants to argue that his fake boat is an objective part of a secular program of education

Ken Ham is pissed off. The FFRF has been telling local schools that field trips to the Creation “Museum” and Ark Park are violations of the separation of church and state, and that they don’t get to pretend that going to a religious venue has a secular purpose. Ham insists that public schools trooping their students off to his exercise in bibliolatry is not unconstitutional.

As leading civil rights attorneys will tell you, if classes tour the Ark or museum in an objective fashion to supplement the teaching of world religions, literature, interpretation of history, etc., the field trip is an educational experience. Now, if students were brought to the Ark or museum and told by their teacher that the religious content should be accepted as truth, then we would acknowledge that the Establishment Clause of the Constitution would be violated.

As educators are aware, however, it is well established in the law that the Bible may be used in the classroom objectively, as part of a secular program of education. As long as the teacher doesn’t express a personal opinion about the Bible, there is no issue whatsoever.

This is a weird argument. So a teacher could take their class to a church service, and as long as they kept a straight face and didn’t say whether the hour-long ceremony they sat through wasn’t true, they’re off the hook? It’s just a secular fact-finding expedition? I call bullshit.

The entire purpose of those AiG carnival shows is to tell visitors that their “literal” interpretation of the Bible is true, that the scientific evidence must be reinterpreted biblically, and that science is wrong. They can’t seriously propose that their stuff is not religious and evangelical. I guess we already know that honesty isn’t one of the things AiG practices, though, so that’s not going to stop Ham from this grand lie.

But I’m not a lawyer. I actually have problems with trying to block creationists on purely Constitutional grounds of the separation of church and state, although I know that’s often been the bulwark of our defense against creationist incursions into the schools.

You ought not to take students to the Ark Park because it’s pseudo-science and flagrant science denialism. Why would you trek across the state to some obscure caricature of a “museum” where your students will be intentionally misinformed when you could go to the Kentucky Science Center or the Cincinnati Museum Center? Are you a responsible educator who looks for the best opportunities to teach, or are you a hack who drags kids off to irrelevant tourist traps where dogma won’t be challenged?

Jesus, I see stories about religious kooks a thousand miles away organizing bus trips to that garbage site, when they could be going to the Field Museum or the AMNH or the Smithsonian instead. It makes no sense. It’s not as if great science opportunities aren’t available all around the country, so you have no recourse but to go to a bad freak show and make up stories about how you’re exposing them to secular interpretations of science.

Ken Ham is just a con artist.

I also don’t read the Daily Stormer. Wonder why?

I once looked at Quillette. I immediately broke out in hives and started retching. It was obvious from the get-go that this was a haven alt-right hacks, racists, genetic determinists, and apologists for the status quo, so I stopped reading it and haven’t gone back since.

Now Slate has published a review of sorts of the site. I don’t read Slate all that much either, but at least it isn’t all aggrieved white people complaining about the Left. It’s not a great review — the author seems more concerned about comparing Quillette to Slate than actually discussing the flaws in Quillette — but it does make a few good points.

In November, Politico Magazine published what was billed as “the first serious profile” of Quillette.com, and of the website’s founder, Claire Lehmann. The crowdfunded online journal, which Lehmann launched from her home in Sydney in 2015, has gained a major following among aggrieved rationalists, oppressed contrarians, and sundry other stifled surfers of the Intellectual Dark Web. As of this year, 1 million unique visitors are said to visit the site each month, and its output of politically incorrect, freethinker-y essays on identity politics, campus protests, and evolutionary psychology has been cheered by IDW celebrities such as Jordan Peterson, Steven Pinker, and Sam Harris.

You can just stop there. That’s enough. Now you know why I don’t read it — it’s more conservative garbage and unscientific bullshit. But I thought this next paragraph was amusing.

Lehmann describes her online magazine as “a space for unusual viewpoints” that is free of “puritanical partisan hysteria” and protects “the freedom of expression and conscience that allows imagination and fearless creativity to thrive.” Here’s another slogan for the site, which Lehmann shares with pride: Back in 2016, before Quillette attained its present notoriety, the A-list atheist Jerry Coyne instructed his readers to “think of it as Slate, but more serious, more intellectual, and without any Regressive Leftism.”

Apparently, freedom from “partisan hysteria” means that you call the Left “regressive” and don’t allow their views to be expressed. Allrighty then. No irony here, no sir.

Also, “A-list atheist” has long since stopped being a term of praise. I think I might have been a B-list atheist once upon a time, I’m still trying to live it down.

They’re not all fools down in Kentucky

Some sure are, like Ken Ham and his crew, or that bozo Bevins, but it’s also home to well-respected universities where they teach good science and groan about the clowns besmirching their reputation. The University of Kentucky recently put up a plaque honoring past faculty who fought against anti-scientific nonsense.

Note also in the comments that Joe Felsenstein points out that TH Morgan was a Kentuckian. Would that more citizens of Kentucky would take pride in their distinguished son than in the Australian weirdo who exploited cheap land and biddable public servants to erect a monument to folly — and his pocketbook — in their state.