My God vs. Your God


My God controls the countless stars—
The sun, the moon, the seasons—
Your god is indefensible…
Because reasons.

My God created everything—
The celestial Mister Fix-it
Your god is weak and impotent
Ipse Dixit.

My God created physical
And even moral laws;
Your is not believable
Just because.

Inspired by a particularly frustrating edition of Gary Gutting’s series in The New York Times on various philosopher’s takes on the god question. This one, featuring Yale philosophy prof Keith DeRose, is “Why Take a Stance on God?“, and it is every bit as teeth-grindingly annoying as the title suggests (although, in fairness, Gary Gutting comes off better in this one than in some previous). A sample:

G.G.: Of course, what strikes us as bizarre can turn out to be true. It once seemed bizarre that the earth was round, and that the earth revolved around the sun.

K.D.: Right, but that just shows that what we once had good reason to think we knew can turn out to be false. It doesn’t change the fact that, at a given time, the bizarreness of a belief may give us good reason for claiming that we know it’s false.

In any case, the situation is very different with God. The thought that God exists does strike many atheists as bizarre. But, in contrast to the Flying Spaghetti Monster, there are all of these theists and agnostics who do not find the thought of God’s existence bizarre, and I really think they ruin our atheist friends’ hopes for easy knowledge here. The basic point is that, when there are many other apparently sensible people who disagree with you, you need a good argument to claim that you know they’re wrong.

G.G.: Are you saying that the mere fact that many disagree shows that we don’t have knowledge? Most of us deny without argument the existence of the gods of many religions (the gods of the ancient Greeks and of contemporary voodoo, the pantheon of popular Hinduism). Don’t we rightly claim to know these gods don’t exist, although many have and do disagree?

K.D.: When your basis is not evidence or argument, but just how the matter strikes you, yes, the fact that the matter strikes others differently can undermine your claim to know. So, in particular, I am very skeptical about claims to know that the beliefs of major religions are false just because they strike us as bizarre.

I used to drive Cuttledaughter and her friends to theatre rehearsal. One of her friends was quite taken with the Flying Spaghetti Monster (mea culpa)–I can honestly picture her bringing up her own kids with an ironically sincere pastafarianism… and them (since kids may or may not get irony) sincerely believing in the FSM. At that point, DeRose is going to have to take seriously the possibility that reasonable people find the FSM compelling. If not before that.

And Richard Carrier’s grandchild will have to write a book on the historicity of the Flying Spaghetti Monster, making the extraordinary case that, just maybe, there was no historical FSM.

Comments

  1. aziraphale says

    So, in particular, I am very skeptical about claims to know that the beliefs of major religions are false just because they strike us as bizarre.

    That’s reasonable. We claim that the beliefs of major religions are false for a whole variety of reasons (not all of which apply to every religion):

    Because they contradict each other
    Because they are internally inconsistent
    Because they are inconsistent with established scientific knowledge
    Because there is not sufficient evidence for their truth.

    Bizarreness is just icing on the cake.

  2. Cuttlefish says

    The Dothraki version:

    My God can conjure dragons;
    My God controls the throne!
    Your god is weak and puny…
    It is known.

  3. says

    Just read that repeatedly, and I’m… puzzled. Isn’t he just repeating the not-entirely-novel idea of an appeal to personal incredulity as a fallacy? In which case I agree totally; though to be honest it’s a class of argument I hear from creationists rather than atheists.

    How many atheists really find religious faith ‘bizarre’? I certainly find specific religious beliefs and practices bizarre (transmutation of wine into blood? How can that *not* be bizarre? Hell, isn’t that a key selling point?), but belief itself? Not the word I’d choose. Precisely because we’re pretty much wired (I hate that shorthand, it’s misleading and inaccurate, but it’ll do) for belief through pattern-matching, pareidolia, and such.

  4. John Morales says

    panouteast:

    Precisely because we’re pretty much wired (I hate that shorthand, it’s misleading and inaccurate, but it’ll do) for belief through pattern-matching, pareidolia, and such.

    Those are perceptions, not beliefs.

    (Objects further away appear smaller, but nobody believes objects actually change size proportionally to the distance from which they are observed)

  5. gardengnome says

    In any case, the situation is very different with (my) God. The thought that (my) God exists does strike many atheists as bizarre. But, in contrast to the Flying Spaghetti Monster, there are all of these theists and agnostics who do not find the thought of (my) God’s existence bizarre, and I really think they ruin our atheist friends’ hopes for easy knowledge here.”

    Why do we pander to these people when we talk about (their) god?

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