Bishops and justices working together


More brilliant commentary on Hobby Lobby, this from Leslie Griffin, who co-blogs with Marci Hamilton, under the banner

Advocating for religious liberty, women’s rights and children’s rights

By “religious liberty” they don’t mean what The Catholic Five mean.

Today, in an ironic and shrewd decision, Burwell v. Hobby Lobby, five male Catholic Supreme Court Justices aided the project of the U.S. Catholic bishops to impose their opposition to all contraception on all American women. The opinion was ironic: four Justices who previously ruled that Congress lacked the authority to pass the Affordable Care Act required the government to pay for contraceptive services. The decision was shrewd; the Justices promoted contraceptive restrictions in two cases where the plaintiffs (the Green and Hahn families) were not Catholic. Today’s plaintiffs were morally opposed to only 4 of 20 FDA-approved methods of contraception. However, Catholic and other commercial enterprises will now be able, as Justice Ginsburg pointed out in dissent, “to exclude from their group health plans all forms of contraceptives.” With the Court’s help, the bishops moved a step closer to their goal of restricting contraceptive freedom for everyone.

A big step. The bishops must have been wetting themselves with joy all week.

The bishops’ fingerprints are all over the opinion in two ways. First, the taxpayers have to pay for contraceptive insurance for employees of religious for-profits, the Court ruled, because the government had previously decided to accommodate the religious non-profits who objected to contraception. The vociferous lobbying of the American Catholic bishops was the cause of that accommodation.

Second, the Court’s analysis of the “substantial burden” prong of the Religious Freedom Restoration Act (RFRA) is riddled with arguments from Roman Catholic moral theology about cooperation with evil. The bishops could have written that part of the opinion themselves.

That’s all the more disgusting because the bishops are evil. The bishops want women to die rather than have a lifesaving abortion to complete a miscarriage. The bishops order Catholic hospitals and healthcare networks not to provide such abortions. They order their subordinates to commit murder by negligence. They’re evil and they claim to be better than the rest of us.

Justice Alito provided an unconvincing theological response to Ginsburg’s persuasive attenuation argument. The Greens’ and Hahns’ belief that the four contraceptives cause abortion, he wrote, “implicates a difficult and important question of religion and moral philosophy, namely, the circumstances under which it is wrong for a person to perform an act that is innocent in itself but that has the effect of enabling or facilitating the commission of an immoral act by another.” It is not for the Court, he concluded, to determine whether a burden is substantial or insubstantial; that is the moral judgment of the plaintiffs.

Interpreting statutory language like “substantial burden” is precisely what the Court is supposed to do. Instead, Alito invoked a classical Catholic analysis of the principle of cooperation with evil, even (in this case without Catholic plaintiffs) footnoting two books about Roman Catholic moral theology written in 1935 and 1949 by Jesuit priests Henry Davis and Thomas Higgins.

Cooperation with evil is it? Like…Nazism? Sadistic prisons for children of single mothers in Ireland? Sadistic prisons for children of First Nations parents in Canada?

No no no, not that kind of evil. Using contraception kind of evil.

The bishops couldn’t have done any better if they had written that part of the opinion themselves. Their anti-contraceptive theology started in 1930 and has never been updated to reflect American Catholic family and work life. Now, with the Court’s help, Catholic employers will be free to impose their morality on Catholic and non-Catholic employees alike because Justice Alito doesn’t want them to cooperate with the evil of reproductive liberty, which is supposed to be protected by the Constitution.

I’d better stop before I grind all my teeth to powder.

Comments

  1. Al Dente says

    A bunch of celibate male bachelors think Baby Jesus cries whenever a woman takes a contraceptive pill.

  2. says

    Cooperation with evil is it? Like…Nazism? Sadistic prisons for children of single mothers in Ireland? Sadistic prisons for children of First Nations parents in Canada?
    No no no, not that kind of evil. Using contraception kind of evil.

    I can’t wrap my head around the notion held by many believers that it is evil to prevent a fetus from being conceived, but it’s not evil to enslave or brutalize women and children.

  3. quixote says

    Fetuses could be people, Tony. Women, well, really now, we’re talking about people, aren’t we, so why are you bringing them up? And as for children, we cherish and save the souls of people’s children! You know that. Anyone knows that. Those others that you may be talking about (you do tend to go on about inessentials, don’t you?) were jetsam.

  4. quixote says

    (In case it’s not obvious, yes, my teeth are being ground to paste too as I speak.)

  5. karmacat says

    I don’t see this bishops being as vocal about children in poverty. I really think they want more children per family so as to increase the number of poor people that turn to them in desperation

  6. J says

    “First, the taxpayers have to pay for contraceptive insurance for employees of religious for-profits, the Court ruled”

    I know this is a bit of a tangent, but why shouldn’t the health insurance companies just pay for the contraceptives? I mean they’re going to be making a ton of money charging these theocratic shitlords whatever insurance would cost if women had no access to contraception, right?

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