Why gods are better at magic than at science

One of the cool things about the “God is an imaginary character” hypothesis is that it does such a good job of predicting the actual behavior of the gods. In any situation, you can predict exactly what a god can and cannot do merely by knowing what an imaginary supernatural character can and cannot do. That means that god (or any other magical, imaginary being) can do anything you can imagine—but only in a story. And he/she/it/they cannot do anything more than that.

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Understanding ancient events

Ben closes his presentation with one last, short argument, and a summary.

A fifth feature, similar to the criterion of embarrassment, is the use of hostile witnesses. The earliest Jewish arguments against Christianity, for example, accuse the disciples of having stolen the body. This is important because it involves an incidental admission of a fact that was operating against the Sanhedrin attempts to suppress the spread of Christian belief: That the tomb was empty. Paul Maier argues that, “if a source admits a fact that is decidedly not in its favour, the fact is to be presumed genuine.”

As with some of his other arguments, this one cuts both ways: an empty tomb is one that does not contain a resurrected Jesus either. If the early Christians had had an actual, risen Savior, the presence of Jesus would have consumed their attention to the point that nobody would care about his absence from the tomb. The early Christian emphasis on the tomb very strongly suggests that it was the only part of the post-crucifixion narrative that had any basis in fact. In this context, it is Matthew, and not the Sanhedrin, who is a hostile witness against himself when he testifies that disciples were commonly known or believed to have moved the body, even before Christians were influential enough to want to suppress.

There’s lots more that could be said on that point, but a lot of it I’ve said before, here and elsewhere. Let’s leave that for now and move on to his summary, which does raise some interesting discussion.

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Darwin was wrong (even though he was right)

In response to a recent proposal to have February 12 recognized nationally as “Darwin Day,” Ken Ham has issued a counter-call for that date to be hailed as “Darwin Was Wrong Day.” Ironically but perhaps not surprisingly, the AiG web site demonstrates that Darwin’s most famous contributions—natural selection and new species arising by descent with variation from common ancestors—are not only correct, but are necessary prerequisites even for creationist “biology.”

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Everything we need to know about God

I was a conservative, Bible-believing Christian until I was in my early forties, and as a believer, the one thing I wanted more than anything else was to understand God. Ironically, it’s only now, after a decade and a half as an atheist, that I’ve finally reached an understanding that truly does explain everything that seems odd or mysterious about God.

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The believer’s despair

Our friend AJ has tried a few times to respond to my post, though without much success, and has now begun resorting to just posting links to blog posts (authored by himself) that repeat the things he wants to hear. Since they’re largely tangential if not completely irrelevant, I’ve had to warn him that the comments aren’t for spam, link farms or other types of free publicity for Christian propaganda. But the first link he posted was rather inadvertently poignant, and I thought it might be worth a look just to see how much despair there is in conservative Christian denialism these days.

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Accurate labelling

With all this intelligent design and duplicitous “teach the controversy” stuff floating around, it’s been a while since I’ve seen a good old-fashioned, unadulterated creationist screed. I recently came across a prime specimen, however, and I thought it might be fun to go back and take a look, for old time’s sake. The author, one A J Castellitto, is a freelance writer who has a BS in Counselling and Human Services, and whose research has been published in such well-respected science journals as The Christian Post, Intellectual Conservative and Reformed Perspective Magazine. His current paper made it through peer review and was accepted for publication by renewamerica.com.

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The agnostic believer

Those who sincerely attempt to reconcile Christianity with fact and reason eventually discover, if they persist, that the Gospel is not consistent with unbiased objective truth, as I can testify from personal experience. The unfortunate believer who encounters this problem has a couple of choices. One choice—the choice I made—would be to allow the true facts of reality to lead me out of the ignorant and superstitious traditions of Bible and Church. Call this the Truth Trumps Traditions choice.

The alternative would have been for me to turn my back on truth, closing my eyes to it and deciding that truth cannot (and should not) be known by man. My own search for truth led me only to the brink of apostasy, and what good is that, right? To stay faithful, I would have to decide that knowledge of the truth must be the enemy of faith, and would need to reject this knowledge as something that all faithful believers should oppose.

Believers who choose this latter path become the world’s most agnostic philosophers, denying that we can know even part of the truth. Faith turns into a kind of communal solipsism, where each believer has only his or her subjective beliefs to cling to, unsupported by any knowable truth, unverified and unverifiable. It’s a worldview founded on dogma, of which the cornerstone is the denial of the idea that real-world truth can be known by any mortal. It’s the ultimate in agnosticism.

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The subjective choices of religion

Our old friend Murk has returned with a reply to a comment on one of my older posts. Rather than let it languish in the past, I’d like to reply to it up front. Let’s start by reconstructing the thread of the conversation so far.

KEVIN: Yeah, murk. Sorry, but I’m not buying it. You see, there’s this little problem you theists have. It’s one of a plethora of choices. You claim that your choice is the correct one. OK, fine. But every single person who believes in the supernatural makes the same claim.

MURK: Let me see if i get this straight – many choice = non-existence? by analogy then since there are many counterfeit moneys there is no real one? the counterfeit is dependent on the real my friend.

DEACON DUNCAN: Not quite. The problem is not just that there are many choices, it’s that all the choices are based on subjective preference, in the absence of any objective means of demonstrating that any of them is actually true. After all, if you had objective proof that any of them were correct, you’d be walking by proof, not walking by faith.

So far so good, eh? Granted, Murk is making a bad analogy with his counterfeit money example, and I didn’t address that specifically. I wanted to focus on the weakness of the theological argument, which is the lack of a “gold standard” against which you can apply the various conflicting theological positions. We know that counterfeit money is fake precisely because there is a real-world standard to compare it to. No similar standard exists for the innumerable, conflicting versions of the story about what god(s) ought to be, and what he/she/it/they expect from us.

Turnabout’s fair play, so Murk wants to pick apart my response and see if he can find any weaknesses in it.

” it’s that all the choices are based on subjective preference,” is this an objective claim? if so by what standard?

My replies are below the fold.

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