World Hijab Day!


First of February begins the “World Hijab Day”. A campaign for the freedom to wear or not wear any piece of cloth on anybody happens only when the body belongs to women. I have never found men start a movement about wearing a keffiyeh or ghutrah or take to the streets for their rights of not wearing them. When laws were being made in Iran to impose hijab on every woman, hundreds of thousands of women marched down the streets demanding their rights for not wearing them. The theocratic rulers of Iran denied women that right.

Some women want to wear hijab – they wear it. But the problem arises when some women do not want to wear hijab; they are forced to wear it. Just a few months back, quite a few Iranian women stood on a high spot on the sidewalk to make
themselves noticeable to all, took the hijabs off their heads, tied them at the ends of sticks and fluttered them in the air in full public view on the open road in broad daylight without caring for any punishment or retribution. The statement they wanted to make was: Those who wear hijab, let them; but we do not want to wear it, we want the right not to wear the hijab. As hijab is a religious garment and since religion is personal for every individual, it is reasonable to leave hijab up to an individual’s personal choice.

Pressure is created to place hijab, niqab, burqa, abaya, head-scarf etc. on the female body. The state puts pressure, or the family does, the relatives and friends do, so do the neighbours. Majority of Muslim women surrender to these pressures. My personal opinion: let the pressures cease; let women be given the total freedom in wearing their clothes. Many women are willing to wear hijab for religious reasons. Countless men would stand with hijabi women if they were prevented from wearing hijab but a similar crowd would not stand by the women unwilling to wear hijab. Here lies the ultimate discrimination.

The “World Hijab Day” starts not in any Muslim country, rather in a nation of Christian majority, in the USA. The USA does not have any law against hijab, neither is there any social policy to humiliate hijabi women. Muslims even get permissions from the non-Muslim governments for agitations on the streets of Europe and America. For those organizing “World Hijab Day”, the goal is not religion – but politics. When religion turns to politics, all its virtuous qualities are spoiled. It no longer remains limited within the bounds of personal faith. Religion then becomes a tool for occupation, an instrument for winning power, for decimating the rights of others, a weapon for beheading others. Let religion stay as religion, let it not metamorphose into politics. We have seen the undemocratic activities and inhuman achievements of Jamate Islami, Muslim Brotherhood, Islamic State, Boko Haram, The army of God, Eastern Lightning, Bajrang Dal or Shiv Sena already.

It is well known that in Islamic Republics people are forced to wear Islamic attires; women are specially goaded. But it is surprising to see that a similar pressure is maintained even in a People’s Republic of Bangladesh. Pictures of women wearing Salwar-Kameez and headscarf have been published in recent school textbooks with captions: Appropriate Attire for women. It has been said as an explanation that physical developments in female bodies make them stoop while walking – that is why walking with a scarf allows them to walk erect. I am afraid textbooks would soon present the picture of a woman in Burkha with “women’s appropriate attire” written underneath and many arguments in favour of wearing Burkha would be provided.

My question is: why should one feel ashamed of the developmental changes in one’s body? Why is it necessary to cover those up with extra clothes. Everyone knows about these changes in puberty. Boys go through changes in vocal cords- do they hide it with something? Hair grows on boys’ faces and chests – what is used to cover them up? Then why should the menstruation for girls be kept a secret? Why should layers upon layers of clothes be placed over girls’ bosoms – no one should see them; no one should guess that there is something like breasts under the clothes. Actually, the presence of scarves reveals that there is something. Isn’t the reason for women wearing scarves is: men are scoundrels, stare openly at women’s breasts without self-control; they don’t know how to act civilized? Whether we agree or not, it is an insult to men for women to have to wear dupatta or scarves. Barbaric men would pounce upon women not wearing scarves; some would consider pouncing. In reality, those who pounce would do so whether women wear scarves or not; scarves cannot stop them. They need something much larger than scarves to change their mentality – they need proper education to treat women as equal humans, not as sex objects.

So long as women continue to wear scarves, it’d prove that women can’t trust men, that they are uncivilized, barbarians. The solution is for women to stop wearing covers; and for men to stop being barbarians. Men or women neither are ignorant of the fact that breasts are just glands, mere fat, and flesh. Then why is seeing or showing them so troublesome? Maybe the problem is just that it concerns the female body. Men have breasts too and fat gathers on them but men are not asked to cover those – just because they concern male bodies. Anyone would realize that whole issue of wearing or not wearing scarves is there in order to create inequality between men and women.

Women are not given the right to wear clothes of their own choice while no one objects about men’s attires; they can wear whatever they like. Just for women, invisible “moral-police” have been posted all around. How can we build a society of equality until this discrimination is eliminated? Attire should not be an issue but it has been made into one. Women’s status in society can be guessed from their outfits.

Even in the Home economics textbooks of schools, I found that girls have been advised on what color clothes they should wear and what colors they should avoid. Chubby girls should wear light colors lest they look fat. That means looking fat is bad! Fat girls’ self-confidence is thus trampled into dust. In school texts, bodies of class VIII girls are being analyzed and researched for structures that look good or bad. Isn’t it more essential to instruct the girls about the discriminations in the society and family? Isn’t it necessary to help girls develop and broaden their minds? Isn’t it more urgent to inspire them in brightening the special qualities they are characteristically endowed with?

Are boys taught “Home Economics” or Home Science in school? This “science” is needed more for boys than girls. The notion that domesticity is for women, men have the world outside – has been proven wrong time and again. This idea has always created discrimination against women. Patriarchal society has locked women in homes centuries after centuries. Challenging this society, women are out today and have shown that whatever jobs men can do, women too can do. Women can be doctors, engineers, physicists, researchers, pilots, astronauts – they can be teachers, thinkers, artists, authors, politicians, sociologists – or laborers, police and military officers, ministers or heads of states. But men not yet been able to demonstrate that they can do what women can. They too can perform domestic duties and raise children. That is why I’d say that boys need to study “Home Science” more than girls do. Though girls have some grasp of this “Science”, boys are clueless.

It is worth remembering that in order to be civilized, an equal society, not a discriminatory one, has to be built. As long as men and women do not have equal rights, society will be anything but equal.

Comments

  1. Dinesh says

    There might not be a single woman who wants to wear hijab though wearing due to not apparent family/ society pressures but still family/society pressures. Similarly, there are equal rights (though may not be to many muslim women) to men and women but women are exercising their rights as per their conveniences but are blaming the society for not being able to use few rights.

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