Tony Thompson Jr. has been around the social justice side of atheism/skepticism for a long while; I mean, just check the page count on his blog. He’s a great guy, but his personality can’t stop hurricanes. Tony escaped the worst, but he’s still had to deal with no electricity or running water, a lack of food and other essentials, and his funds are running dry.
If you’ve got a few extra dollars, send them his way.
If you somehow missed my series of blog posts on this “grievance studies” debacle, or you’d just like the info in audio format, you’re in luck! Cory Johnston caught wind of what I’d written, and invited me on the Skeptic Studio podcast to summarise it. I was interviewed just as the third in that series came out, if you’d like to properly situate it in the timeline.
Cripes, I’ve done five posts on Boghossian and friends? Sorry, but the trio are fractally wrong.
Anyway, Johnston is part of the Brainstorm podcast network, a series of skeptic/atheist shows that tick all the CanCon boxes. They have Twitters and Books, and if you like what you see consider tossing them some cash via their store or Patreon.
As for me, I want to polish off an illustration before formally launching my Patreon thing. Give me another day or two, I pinky-swear.
One reason why Adventure Time may be popular with adults is its complex emotional content. Via the creator, Pendleton Ward:
Dark comedies are my favorite, because I love that feeling – being happy and scared at the same time. It’s my favorite way to feel – when I’m on the edge of my seat but I’m happy, that sense of conflicting emotions. And there’s a lot of that in the show, I think.
The best example I can think of came in Season Four: the Ice King visited Marceline to get her help writing a song. Her conflicted emotions towards the Ice King are eventually explained via notes that he wrote to her. The result always crushes me, turning a comic character into a deeply tragic one.
I walk away from Secular Women Work in a similar state. It is very easy to look upon the works of others and despair, as a starter. Bria Crutchfield fundraised for and delivered four trucks’ worth of water and supplies to Flint, Michigan; Danielle White’s activism helped overturn HB2 in South Carolina, which discriminated against trans* people; Mandisa Thomas founded Black Nonbelievers, a thriving atheist community which has expanded into twelve cities; Lauren Lane founded and ran Skepticon for a decade; Debbie Goddard has been within organized skepticism/atheism for over sixteen years, splits their time between multiple organizations, and specializes in campus outreach. Every speaker was an activist with several wins under their belt, working to make this community a better place.
There was also despair over the state of the movement. One of the panelists mentioned graphic threats leveled by fellow atheists against herself. Bria mentioned how someone tried to get her fired for bringing water to Flint, during a panel devoted to the blowback activists face for doing their work. An offhand conversation I had turned to the women who have been driven from the movement due to harassment or worse. Five years ago, Melody Hensley gave me a warm hug to welcome me to Women in Secularism 2; roughly a year ago, she had to commit social media suicide to escape years of harassment directed at her, harassment that continues to this day. There are many more examples, most of which I’ve never heard.
But the human cost really hit home while I was packing to leave. Niki Massey’s name came up during this conference; she was someone I had the fortune to see at the first Secular Women Work, both on stage and at an after-conference dinner, but that was the extent of our connection. As a result, her death never carried the same impact for me that it had for so many others. While organizing my things, however, I reflected that three years prior Niki was doing the same thing. She too was organizing her things, she too was reflecting on her conference experience. Was she also thinking about attending the next one? It weighed heavily on me that she’d never have the option.
Still, while Secular Women Work did load me down, it was also a great release. Merely being in the same room as people I admired, soaking in the conversation, was a trip. There were fascinating discussions both on and off the stage, including a long one about IT management during a beautiful sunset. I found myself actively seeking light conversation, and I’m not the light conversation type. On the stage, Mandisa not only talked of her experience growing Black Nonbelievers, she also laid out her full management strategy. In a workshop, I scribbled down a few pages of notes as Elise Matthesen held forth on codes of conduct. Debbie pointed out there was little we could do about Trump, so she suggested redirecting our attention to local politics where we could have an impact. Cassidy Slinger argued that mission statements weren’t just for attracting new members, they also made it easier to kick troublemakers out. Mandisa made a similar point during her talk: joining organizations is a privilege, so no single member has a right to be a part of it. Gretchen Koch stated that all art is political, so decrying art for its politics is a smokescreen for arguing against politics you don’t like. There’s a lot more where that came from, I could easily fill another paragraph just using the notes I took during the direct action panel.
Inspiration for activism was in ample supply, too. During a workshop, Trinity Pixie argued the most effective way to help the trans* community was to donate cash directly to those in need. There’s a tonne of discrimination against them at work and elsewhere, so earning a paycheck is difficult, yet it is common for charity groups refuse to help trans* people. Donating directly also cuts out the overhead inherent to charities. Here’s a Twitter thread to get you started, but consider actively searching for such fundraisers if you have a little cash to spare. Even a few dollars could make a huge difference.
I walk away from many atheist/secular conferences giddy at hanging out with cool people. I walk away from Secular Women Work thinking deeply about myself, and how I can help the communities I belong to, and a little bummed at the state of the world, and giddy over cool people. It’s like the difference between snacking on candy and eating soy people.
Yep, I’ve been sandbagged in by other commitments. The last week has been a weird mix of nostalgia and panic, desperately trying to remotely feed a supercomputer cluster while also visiting old friends in faraway lands, with just the slightest tinge of mortality angst hovering in the background. It doesn’t help that, yet again, I find the topics I want to blog about involve a helluva lot of pain and misery. Weighty subjects provoke creative inertia, at least for me.
The situation should improve around the end of the week. Should.
As I’ve mentioned, the last month has been rough on me. The part of it all that would have had the greatest emotional impact has come and went quickly, fortunately… and surprisingly, didn’t land with a heavy blow. Part of that comes from seeing it as a possibility for months, but part of it comes from relying heavily on my favourite coping mechanism: work. More specifically, absorb myself in rich, intellectually-challenging work with a difficulty level slightly higher than I’m used to.
And hooooo boy, is that coping mechanism handy when I’m facing an unusually heavy workload. I just spent a good hour or so laying out the messages passed between a complex distributed system, and I feel like most people do after a day at the spa. Maybe better, in fact, as the glow isn’t coming from tired muscles but from an inner peace and contentment. I’m back to running on a sleep deficit, but even though I’ve barely imbibed any tea my mind feels perfectly caffeinated. All may not be right in the world, but my little slice of it is slowly being righted.
This has an unfortunate side-effect, alas. I don’t blog like most people, in fact I pretty much do the opposite of how a blog is best run. I don’t build readership by posting small little updates or links on a regular schedule, while carefully pruning my comment section; no, I tend to go for big stories on an irregular schedule, and don’t actively engage in my comment section. Unfortunately, the bits of my brain best suited for those big stories are currently swimming in proofs and system design, and loving every moment of it. Blogging the way I want to means unplugging from something I love, something keeping me sane, and even though I also love writing blog posts it’s tough to switch.
Ordinarily, I’d just put the blog in park and repost old writing and blogging. I’m just over half-way through Proof of God, and I have a few other long philosophic works on atheism that I’d love to get out there. I’ve also got a decent back-catalogue of work to shift over from Sinmantyx. But there’s also old business that I don’t want to drop on the floor: I want to weigh in on the CFI Calgary controversy, I haven’t finished with that Google memo, I have a great Boghossian post rattling in my head, and there’s still this mess to deal with. So given the choice, I’d rather devote my time to getting those written up than repackaging existing work. It means more delays, but such is life.
Besides, a hard drive died on the computer storing my main copy of Proof of God. Time for one of my patented once-a-decade OS reinstalls.
I’ve discussed Gödel’s Incompleteness theorems before, and sometimes pointed out that they carry an exception: if your logical system lacks sufficient power to describe the concept of a number, the theorems don’t apply. The theorems depend on being able to map logical expressions to numeric codes, after all. Defining numbers depends on a form of induction, so I thought that if your logical system has that then the theorems apply.
But via a recent blog post of Jeffrey Shallit, I’ve learned that’s not correct. The dividing line is not being able to define numbers, nor is it even addition. Robinson arithmetic is undecidable, yet Presburger arithmetic is. The former doesn’t officially have induction, while the latter does. The line isn’t multiplication, either; Peano arithmetic adds multiplication to Robinson and is undecidable, yet Skolem arithmetic defines multiplication while still being decidable.
So I’ve been a bit too restrictive about when Gödel’s theorems apply. My apologies if I’ve misled anyone because of that.
It started off somewhere around here.
Richard Dawkins: you’re wrong. Deeply, profoundly, fundamentally wrong. Your understanding of feminism is flawed and misinformed, and further, you keep returning to the same poisonous wells of misinformation. It’s like watching creationists try to rebut evolution by citing Kent Hovind; do you not understand that that is not a trustworthy source? It’s a form of motivated reasoning, in which you keep returning to those who provide the comfortable reassurances that your biases are actually correct, rather than challenging yourself with new perspectives.
Just for your information, Christina Hoff Sommers is an anti-feminist. She’s spent her entire career inventing false distinctions and spinning fairy tales about feminism.
In the span of a month, big names in the atheo-skeptic community like Dawkins, Sam Harris, and DJ Groethe lined up to endorse Christina Hoff Sommers as a feminist. At about the same time, Ayaan Hirsi Ali declared “We must reclaim and retake feminism from our fellow idiotic women,” and the same people cheered her on. Acquaintances of mine who should have known better defended Sommers and Ali, and I found myself arguing against brick walls. Enraged that I was surrounded by the blind, I did what I always do in these situations.
I researched. I wrote.
The results were modest and never widely circulated, but it caught the eye of M.A. Melby. She offered me a guest post at her blog, and I promised to append more to what I had written. And append I did.
Some of my fondest childhood memories were of reading Discover Magazine and National Geographic in my grandfather’s basement. He more than anyone cultivated my interest in science, and having an encyclopedia for a dad didn’t hurt either. This led to a casual interest in statistics, which popped up time and again as the bedrock of science.
Jumping ahead a few years, writing Proof of God led me towards the field of epistemology, or how we know what we know. This fit neatly next to my love of algorithms and computers, and I spent many a fun afternoon trying to assess and break down knowledge systems. I forget exactly how I was introduced to Bayesian statistics; I suspect I may have stumbled across a few articles by chance, but it’s also possible Richard Carrier’s cheerleading was my first introduction. Either way, I began studying the subject with gusto.
By the time I’d started blogging over at Sinmantyx, I had a little experience with the subject and I was dying to flex it. And so Bayesian statistics became a major theme of my blog posts, to the point that I think it deserves its own section.
Speaking of which, I’ve decided to post-date any and all Sinmantyx posts that I re-post over here. There was never any real “publication date” for Proof of God, as it was never published and I constantly went back and revised it over the years I spent writing it, so I feel free to assign any date I want to them. The opposite is true of my Sinmantyx work, and so I’ll defer to their original publication date. This does create a problem in finding these posts, as more than likely they’ll never make the RSS feed. Not to worry: I’ll use this blog post to catalog them, so just bookmark this or look for it along my blog header.
I rather liked Richard Carrier. Then, when confronted with accusations of sexual misconduct, he turned tail and threatened to sue a helluva lot of people. Amy Frank, Skepticon, and bloggers from the Orbit and FtB are just some of the names on the list. Apparently he thinks that he can clear his name by suing a lot of poor bloggers?
Whatever the case, you can donate to nearly everyone’s defense fund by clicking this link and slapping down your credit card. I say “nearly everyone” because Skepticon’s non-profit status means they can’t jump in this pool; all the details are behind the link.
So, go donate! Or spread the word! Or both!
I’m a long-time lurker. I prefer to sit back and skim through comment sections, passively absorbing, and over the years I’ve seen a fair number. After a while, you start to get a feel for their dynamics. Typically, a blog post plays out something like this:
There are exceptions, of course; endless threads have no topic to wander off of, and if the thread is obscure and the topic well-defined the comments can stay topical indefinitely. The comment community plays a large role in this, too. A small band of thoughtful regulars are a blogger’s dream, while a large number of over-opinionated randos can (and often do) ruin any thread. If acrimony starts to trump argument, even a small community can turn dysfunctional.
It doesn’t help that our tools are few, blunt and prone to breaking. Voting systems can be gamed, while banning users or keywords is an all-or-nothing affair that barely works. Allowing comments for a limited window sounds great, but it doesn’t allow the regulars to build up much of a conversation. Banning all comments kills off the local community.
Aaaaand that’s about the extent of it. Maybe someday I’ll create a browser plugin that provides a personal ranking system, which automatically mutes or even hides users based on how you’ve rated their prior comments, but that’s low in my queue.
How am I going to encourage that small, thoughtful community to form? Here’s my current plan:
The first Community post is the one you’re reading right now.
The initial mod rules are fairly ill-defined and flexible, to keep the rules lawyers at bay. My guiding principle is to maximize information; it takes time and energy to read a comment, so you should try to convey as much as possible, as clearly as possible, in the least space. Critiques beat opinions, evidence wins over assertion. Strict enforcement of that doesn’t work with endless threads, but it’s still the ideal you should keep in the back of your mind.
The corollary is another matter, though: quit it with the oppressive language. If you lack the creativity to think up an alternative to “crazy,” you shouldn’t be posting here. Violence in any form is a no-no, and both stalking and harassment are low-grade forms of violence.
Speaking of which, I’d like to swipe an idea from football. They have a carding system to handle misconduct, which I think works in this context too. If you’re handed a yellow card, that’s a warning for unsportsmanlike conduct. A red card gets you banned from this thread, though not the entire blog. A black card is a permanent ban.
Got it? Then game on!