Why I am an atheist – Robert Light

I’m an atheist because I was born that way.

My parents were not church-goers, but I was christened in the local Church of England, because that’s what my family did. My mother, in particular, was quite happy for me to be given enough information about the church to “make up my own mind”. When I was old enough, I went to Sunday School. I don’t remember particularly liking it or disliking it, but I didn’t have to go too many times before my parents let me stop.

I remember being given a illustrated book of Bible stories when I was about 8 or 9. I liked the stories, and read them a few times. But all the time, I had this feeling that said: “But it’s not true. It’s just made up. Why would people believe in this?”

When I got to be a teenager, I had a small Pascal-style crisis of faith (not that I had heard of Pascal, of course). I wondered to myself about what would happen if I was wrong. If there was a God, and I did not worship Him, I would go to hell. Hell was pretty scary. So I considered going to church and going through all the right motions. But I couldn’t. I figured that I just plain didn’t believe, and if a God existed, he would see through any pretend worship. So I decided to just go ahead living without God – because what else could I do?

I worried less and less about it, but it took me until my early twenties until I finally got rid of the last vestiges of doubt. That happened when I was speaking with an atheist guy I worked with about life after death. He brought up the topic of religious belief in the afterlife, and I jokingly said something about “just in case they’re right”. He looked at me and said, “No – they’re wrong.”

Something clicked when he said that, and I realised that of course “they” are wrong and “we” are right.

Now, I can back up my feelings with all sorts of logic and rationality, and lots of information that I have learned at Pharyngula and through the writing of Dawkins, Hitchens and so on. But I still think that I was just plain born as a non-believer.

Robert Light
Australia

Stand for Science: Confront Homeopathy

Aww, the students of Campus Atheists, Skeptics, and Humanists have warmed the frigid, friable cockles of my black heart. They’re having a protest of homeopathy on the Twin Cities campus this Friday! They’re hosting a lecture debunking that nonsense, and are planning to poison themselves with homeopathic dilutions.

Take that, Center for Spirituality and Healing! We all see right through you.

Homeopathy is renowned for both its popularity and the overwhelmingly incorrect pseudoscientific tenets it purports. In the UK, the growing 10/23 protest has called for the end of government support of such unsupported blather. It’s about time the United States joined her sibling. This October 28th, join CASH at the University of Minnesota- Twin Cities and the Center for Inquiry at Michigan State in protesting the pseudoscience of homeopathy and its faulty ‘regulation’ by the FDA.

The Food and Drug Administration regulates the homeopathic industry not to lend credibility to such products, but to supposedly protect consumers from products that can kill them. This is not enough. Just like with actual medications (as homeopaths liken their products to), testing of the claims made by such companies must be both accurate and rigorous. Without such standards, homeopaths openly use the stamp of FDA approval to advertise for the effectiveness of homeopathic remedies.

Join the growing numbers who are taking a stand for science-based medicine. Join us on October 28th in confronting homeopathy and demanding that the FDA require peer-reviewed, scientific research in order to garner its approval. Participation is easy!

Protest on October 28th at your local university, hospital, or drugstore that dispenses homeopathic remedies. Conduct an ‘overdose’. Give a statement to your local media. Write a letter. Sign the petition. Take a stand for science.

The following materials may be of interest as well:

CFI’s industry-wide petition (no signatures):
http://www.centerforinquiry.net/media/newsroom/pdf/petition_to_fda_re_standards_for_homeopathic_drugs.pdf

CFI’s Walmart-directed petition (signature-based):
https://secure3.convio.net/cfi/site/Advocacy?cmd=display&page=UserAction&id=251

Secular Student Alliance activity packet:
http://www.secularstudents.org/node/4015

More information from CFI:
http://www.centerforinquiry.net/news/cfi_and_csi_petition_fda_to_take_action_on_homeopathic_drugs/

Updated information from CASH:
http://cashumn.org/main/index.php?option=com_content&view=article&id=146&Itemid=100167

Join CASH and CFI in taking a stand for science-based medicine on October 28th. Making evidence-based thinking a movement and not a counterculture requires effort, and the efforts of many hands can move more mountains than the faith of a few.

Sincerely,

Chelsea Du Fresne
Campus Atheists, Skeptics, and Humanists
University of Minnesota- Twin Cities
cashumn.org

(Also on Sb)

Why I am an atheist – Kristen G

When I was 13 years old and still interested in being a good
Presbyterian, I came across a few issues with my Bible that no one was
willing to discuss with me. I kept finding lines telling me that I was
inferior to men, that I should submit to their instructions and
desires, that I should accept and learn from my father’s or my
husband’s punishments, like a child should from its parents and a
slave should from its master. I told my youth group leader I could
never tolerate that, that no man would ever be the boss of me and
would certainly never punish me. If I ever got married it would be as
an equal partner in a loving, mutually-respectful pairing, and I would
file for divorce at the first inkling that my husband thought our
family had a hierarchy. He tried to pull the same old bullshit that
you hear again and again–yes, wives are to submit to their husbands
and men are the default heads of households, but husbands are required
to love their wives as Jesus loved the church, so see, it’s all fair.
Moreover, in the rearing of children it is necessary for someone to
have the final say in any decision, so see, you need your husband to
be in charge. I refused to accept that–I would never worship my
husband as the church worshipped Jesus, and didn’t think having a
willy justified the overturning of my own decisions–particularly if
my decision was better. I was eventually told “well too bad, that’s
God’s will,” to which I retorted “well I’m terribly sorry but God is
wrong.”

The realization that many religious rules were written for the express
purpose of repressing me unclouded my vision regarding the church.
After the credibility of their central text collapsed it was then
really only a matter of time before the rest of my mind found peace
and sense in atheism. I was doused in religion from infancy, and a
good deal of the bullshit regarding omniscient beings reading my every
thought had already taken hold. It was hard to shake free of this
Thoughtcrime training, and led me to feeling unhinged for many years.
I’m sure many would-be rationalists have eventually caved under the
nagging sensation that Santa Claus is reading along and does not
approve of what you’re thinking. Religion is brain damage, a type of
forced schizophrenia–church leaders carefully insert another voice in
your head to constantly judge you against their bizarre rubric. A
voice which can be difficult to silence until you learn that it is not
your conscience or the voice of God–it is a result of brainwashing,
and it should be a crime.

I met with plenty of resistance on my way out of religion–from
screaming matches with my mother to physical abuse from my father to
other children shunning me for my views on evolution, women’s rights
and contraception (this was South Carolina in the 90’s, after all). I
had always been an astronomy geek, and when I pointed out in school
that the mere existence of other galaxies pretty much debunked the
whole “our group of our species on our planet was created specially by
the master of the whole universe in his image” bupkis, I discovered
just what it feels like to be alone.

Even now, getting toward twenty years later, relations with my family
are strained. I moved to London in 2009, after spending an Erasmus
year in Canterbury in 2004 and discovering just how happy and sane
secular British society is compared to where I grew up. I’m engaged to
a man who never had to fight his way out of theism, something I’ve
always envied. He wasn’t rebelling or atheistic to be cool, as there
was no familial or cultural precedent for him to rebel against. The
issue just never came up. In his company (and country) I stopped
hearing the garbage, stopped having to fight for quiet from the
hate-based tribalism that chokes rational thought and prevents peace
among cultures. When my fiancé’s aunt asked if there were any nice
halls or historic buildings in our borough for us to get married in I
felt positively dizzy with happiness–no one assumed we were going to
a church, and no one expected us to do it “just to keep up
appearances”. For the first time, here in the UK, I’m not living a
lie.

I am free and it feels wonderful.

Ms. Kristen G
England

Lavender becomes us

Minnesota Atheists are highlighted in Lavender magazine. The reason? Gays and atheists often find themselves fighting on the same side in battles against the Religious Righteous, and Minnesota Atheists recently filed a friend of the court brief in a pending argument against the odious “Defense of Marriage Act”.

The amicus brief filed by Minnesota Atheists supports the couples in their effort to get rid of the law and argues the unconstitutionality of DOMA, noting the law’s theological basis.

The Minnesota State Constitution, with clauses guaranteeing freedom of conscious and freedom of religion, and the U.S. Constitution, which establishes freedom of religion in the First Amendment and equal protection for all in the Fourteenth Amendment, are violated by DOMA, according to the brief.

Berkshire said the religious roots of the law are grounded in “conservative Christian” views and leave those who have differing beliefs out in the cold.

“[DOMA is] a religious law that’s not just a difference of opinion,” Berkshire said. “It’s a religious law that’s harming people.” The amicus brief gives several sectarian arguments why same-sex marriage is considered unacceptable by some religious institutions, but says there is no secular reason to bar same-sex couples from opportunities given to heterosexual couples.

There those atheists go, making the world more tolerant and wiser one step at a time.

Why I am an atheist – Julia

For the first twelve years of my life, my mother frantically tried to bring me up in her Baptist church. She was elated that one of the first words I learnt to spell was “Jesus” at age 2. My father (who I found out to be an atheist last year) is a pilot and would conveniently bring me on fishing trips every few Sundays. It struck me as odd that he never had to go to church, but I didn’t really ask about it.

It wasn’t very long until I started questioning. When I was 5, my Sunday School teacher “disproved” the big bang by throwing a bunch of hard plastic animal toys into a plastic bag and shaking them up together. “See?” he said. “Everything is the exact same as when it went into the bag. This means that the only way the universe could have started was through god!”

Well, I was 5. It was the ’90s. I was irrevocably in love with Bill Nye. I told my Sunday School teacher that actually, no, he had done nothing to increase the entropy inside the bag, and how on earth can you perform nuclear changes by banging a bunch of polymers together?!

This would mark the first time I embarrassed my mother in church. I’m sure it wasn’t the last. There was so much they taught that just never made sense to me—How can everyone in heaven be happy if they know people they love are in hell? Why didn’t this all-powerful god hint to my aunt who died of rare duodenal cancer that she should get an endoscopy earlier? Moreso, why is this god such a jerk in general? Why is every religion “right”? What if religion is a farce and I waste my entire life—all that I have to live—following obscene rules instead of doing what I want? Why do these people say that without god, they would just be out raping and murdering all day? And why on earth do my Sunday School teachers keep telling me I’m going to burn in hell for listening to Queen?

By the time I was about 12, I didn’t have to go to church anymore. Whether news of my questions reached my mother and she decided I was too much of an embarrassment, or she decided that if church and years of bible camp couldn’t sway my mind, nothing would, I don’t know. I’m now involved in an atheist club in my university where I’m studying biochemistry—a combination she’s not pleased with, but has learned to accept.

So, why am I an atheist? Bill Nye helped me how to think and introduced me to science before my anyone else did. My childhood curiosity refused to take “Goddidit” as an answer. My amazement for the universe and how it works grows each year, and I refuse to stop at such superficial answers and instead look for the elegance of what truly goes on. I’m an atheist because I’ve always been an atheist, and can’t imagine being limited by believing in magical sky fairies.

Julia
Canada

Why I am an atheist – Erin Breda

I can distinctly remember kneeling in the darkened family room of my aunt and uncle’s house in Florida. With my eyes closed and my hands clasped reverentially in front of me, I recited the words that every Christian parent longs to hear from the lips of their children: “Dear Lord Jesus, please come into my heart and forgive my sins. I accept you as my Lord and savior.” I was four years old.

My mother was raised in a missionary family, living in various places throughout Central America. Her parents were (and are) Southern Baptist missionaries, and she did not return to the United States until age 17. After graduating high school early, she enrolled at Columbia Bible College, where she met my father. My father was also raised in a deeply religious protestant family, so after their marriage, it seemed the natural course that they prepare for entrance into the mission field. When I was born, my family was living in a small apartment above a church in my father’s home town in Pennsylvania, where he was the youth pastor. After my brother was born three years later, our family began traveling around the country raising support to send us to South America. My childhood was spent moving from state to state, staying in whatever lodging could be lent to us by the host church, while my parents preached and performed to receive donations toward our mission. The final period of their training was completed at a “mission institute” in Missouri, where my family spent six months learning how to make sock puppets and crafts to teach children about Jesus.

It was around this time, at seven years old, that I was baptized by my maternal grandfather in his church, south of Atlanta, Georgia. I don’t remember much of the ceremony, but I can easily recall the feedback I received from family and strangers alike. Everyone I met was delighted at my outward profession of faith. An elderly woman at the restaurant where we had retired to celebrate even gave me five dollars to congratulate me when she learned of my accomplishment. All of this went quite well with my temperament, as I’ve always thrived on attention and praise.

Though my parents divorced not long after we left the mission institute and then settled in Indiana, my happy coexistence with religion as a way to be rewarded continued into adolescence. Beginning somewhere around age 13, however, and blossoming as I advanced through my teenage years, the very healthy sexual appetite that my current husband so appreciates began to assert itself. I play-acted sexual encounters in the dark of my bedroom at night, and in high school I found ample opportunity to explore this arena with other hormone-addled teenagers, both boys and girls. It was at this time that I found a conflict with the happy “Jesus Loves You” message that had been repeated to me throughout childhood. The rules taught in church had always seemed so easy to follow. Of course I would never steal or kill anyone! But now every Sunday the youth pastor repeated the peril of expressing this hormonal urge that came so naturally to me. Feeling ashamed, as being “in trouble” is still one of my greatest fears, I internalized my guilt, but couldn’t deny the pull of temptation.

I lost my virginity at 17 to another virgin, who was likewise the child of evangelical parents. The next day, he was aghast at our transgression and swore we would never commit this crime again until our marriage. After a year of dating, the situation had so deteriorated in the home where I lived with my father and stepmother (who would later be diagnosed with a variety of mental disorders) that I moved in with my boyfriend’s parents. At first I was moved by their warm charity in welcoming me into their home. But from the moment I entered it, I soon discovered that every movement my boyfriend and I made was being scrutinized for signs of sexual behavior. Even though he slept in a separate room, accusations were constantly flung about. Feeling I had nowhere else to turn, after months of overwhelming pressure and condemnation, I agreed to legitimize our relationship through marriage. I was married on the morning of my senior prom in his parents’ living room, after which we returned to school on Monday as if nothing had happened.
After graduation, my new husband and I ventured into the wider world of university together, where we lived in married-student housing. It wasn’t long before I learned, at our school of 35,000, that there are vastly different kinds of people in the world, all holding fascinatingly diverse opinions, and almost all of these people seemed infinitely more attractive than the man I had married. Within the semester I began an affair with a brilliant and witty, if cynical, classmate during a field trip to Chicago. This would shortly end in discovery, anger, violence, and tearful apologies. Terrified of venturing out on my own, I agreed to move back in with our in-laws and begin my penance. I read the bible daily, was not allowed out alone, and was even forced to accompany my husband during his delivery runs. But through all of this, I could not be genuinely penitent because that brilliant and witty if cynical young student had opened my eyes. I learned that all of the guilt and shame I felt had really been self-inflicted. There is no Jesus to be disappointed in me when I break rules recorded thousands of years ago in a scattered collection of parchment. Once lifted of this irrational burden, I was free to exercise my own considerable rational faculties in further testing the religion I had always known. Everywhere I poked, I found the fabric of arguments I’d always accepted to be thin as tissue paper. I would continue my sentence a few more months before gathering enough courage to leave my husband for good. I moved in with my mother until the new semester started and then returned to my studies at university. There I took a minor in Women’s Studies, learning a great deal about sexuality, gender, and how humans have felt and expressed the same stirrings in myriad ways for thousands of years. After graduation, I moved to Boston, where I am now married to a wonderful man who shares my open-minded, voracious curiosity, and together we vet the various claims of the world based on sound, logical principles.

It took a while to let go of what had been so ingrained in me from childhood. Even long after I had mentally reconciled the lack of a supreme being, I still occasionally caught myself offering a silent prayer of thanks to the heavens when something fortuitous happened. I will always bear the scars of guilt and repression from my childhood in an evangelical protestant family. However I can now firmly state that there is no god, and that sex between consenting adults is most often a beautiful and wonderful thing, regardless of what your pastor says. Now, supported by my loving husband, I look forward to bringing children into the world who will grow up in an environment where their actions are judged not by adherence to an archaic code, but by the good or harm they cause themselves and those around them.

Erin Breda
Massachusetts, United States

Why I am an atheist – Cody Feldman

I grew up in a town in southeastern Idaho. Where Mormons outnumber the “real Christians”. I was raised a Methodist, and we always made fun of the Mormons but I never looked at my own beliefs to think that maybe they are as unwarranted as the Mormons. At the age of 19 my father died of esophageal cancer and I still believed. I believed that God was real and Jesus was real but he didn’t do anything to help. His days of miracles were over.

I went away to a community college in Kansas and friends there were believers. I wanted to know what they knew so I tried to wash away my beliefs and start fresh. I started listening to other people’s beliefs and enrolled in a class titled “Biblical Archeology”. Hoping that it would help solidify my beliefs in the historical accuracy of the bible and then I could start to accept the words of the bible.

I am not the outspoken person I am today, another benefit of my atheism. So I sat in class and listened. I tried to take it all in even though 99% of everything the instructor said made no sense. I wanted the class to show me what was found in the archeological records and then show how that is related to the bible. Instead the class showed what the bible said and then desperately searched for something that could possibly be related to it. The final straw was a piece of wood found in China that was said to be part of the Ark. A quick internet search showed it to be a forgery.

Out went the bible and in came a flood of authors. Hitchens, Dawkins, Krauss, Coyne, and soon to be P. Zed. I am going back to school and majoring in Ecology. Thanks to just a little bit of critical thinking and a nudge from the god believers themselves. And I thank every atheist author and blogger that always had things for me read or listen to so that I didn’t have to use more than reason to figure out what was going on in the world.

Cody Feldman
Idaho, United States

Pluggin’

Tomorrow, I’ll be on radio station KPFK in Los Angeles around 10am, on The Michael Slate Show. We’re going to be talking about various things, but one thing in particular: we’ll be plugging The Magic of Reality. Slate had a very good one-on-one interview with Dawkins earlier this week, and I think we all agree — getting more copies of that book into people’s heads would be an excellent idea.

While I’m recommending books, I also just finished Sean Faircloth’s Attack of the Theocrats! How the Religious Right Harms Us All-—and What We Can Do About It. It’s about how the religious right is corrupting the United States, with a nice collection of concrete examples of the idiocy these bozos — who keep getting elected! — represent. If you’re reading this blog, you know what I’m talking about, and it’s a safe bet you’d appreciate this book.

So get readin’. You can listen to the radio while you’re working your way through the books.

How not to examine the evolution of proteins

The Discovery Institute has me on a mailing list for their newsletter, Nota Bene. That’s probably unwise: usually I just glance at it, see another ignorant bit of fluff from Luskin or Nelson or one of the other usual suspects, and I snigger and hit ‘delete’, but sometimes they brag about how they’re really doing science, and I look a little closer. And then I might feel motivated to take a slap at them.

The latest issue contains an article by Ann Gauger, babbling about her recent publication disproving Darwinism, written with her colleague Douglas Axe, published in their tame ‘science’ journal, Bio-complexity, and edited by Michael Behe. It’s not work that could survive in a real journal, I’m afraid.

[Read more…]