“The broad shape of the story is the same”: Climate denial and the COVID-19 response

Back in 2010, Naomi Oreskes and Erik M. Conway published Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco Smoke to Global Warming. There are patterns in the incentives, people, and tactics used in science denial, and learning those is crucial to dealing with a number of huge problems. This video from Yale Climate Connections shows the parallel between the unfolding of the COVID-19 pandemic, and the fight against acknowledging and dealing with man-made climate change:


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Racial justice, climate change, and COVID-19

Y’all don’t quote me on this. You start out in 1954 by saying, “N****r, n****r, n****r”. By 1968 you can’t say “n****r”—that hurts you. Backfires. So you say stuff like forced busing, states’ rights and all that stuff. You’re getting so abstract now [that] you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is [that] blacks get hurt worse than whites. And subconsciously maybe that is part of it. I’m not saying that. But I’m saying that if it is getting that abstract, and that coded, that we are doing away with the racial problem one way or the other. You follow me—because obviously sitting around saying, “We want to cut this”, is much more abstract than even the busing thing, and a hell of a lot more abstract than “N****r, n****r”. So, any way you look at it, race is coming on the backbone.

Lee Atwater, 1981. Emphasis mine

I think the bold portion of that quote bears thinking about – I think it’s noteworthy that in crafting societal structures to hurt black people, white supremacists are quite willing to also hurt white people.

White supremacy hurts everyone. It hurts non-white people far more, but it does hurt everyone, and it always has. Lyndon Johnson, in 1960, famously put his finger on a central element of white supremacy – that it’s not just about brutalizing and oppressing black people – though that is absolutely a central element – it is also about providing a hierarchical structure to society that uses race to discourage class solidarity, and that tells poor white people that they have a position in the system that’s higher up than someone else, and that’s threatened by efforts toward racial justice.

We were in Tennessee. During the motorcade, he spotted some ugly racial epithets scrawled on signs. Late that night in the hotel, when the local dignitaries had finished the last bottles of bourbon and branch water and departed, he started talking about those signs. “I’ll tell you what’s at the bottom of it,” he said. “If you can convince the lowest white man he’s better than the best colored man, he won’t notice you’re picking his pocket. Hell, give him somebody to look down on, and he’ll empty his pockets for you.”

The true victims of America’s Segregation were, without question, black people. The oppression experienced then, by design, created long-lasting problems and disadvantages, many of which have been used to justify the racial injustices that continue to this day. The constant demonisation and criminalization of black people has now also had side effect that will interfere with our ability to cope with the COVID-19 pandmenic, and will continue to affect management of similar outbreaks for as long as the racial injustices in law enforcement continue. While the CDC is recommending facial coverings for everybody, black people have been pointing out that following those guidelines makes them targets for law enforcement and for white people who’ve been taught to fear any dark-skinned person with their face covered.

The Centers for Disease Control and Prevention took a 180-degree turn last week and is now recommending that people wear face masks in public. The guidelines say that medical grade masks should be reserved for health professionals, who are facing a shortage of supplies, and suggest that Americans use T-shirts, scarves, handkerchiefs, or any other spare fabric to make homemade masks to cover their noses and mouths.

On Saturday I thought about the errands I need to make this week, including a trip to the grocery store. I thought I could use one of my old bandanas as a mask. But then my voice of self-protection reminded me that I, a Black man, cannot walk into a store with a bandana covering the greater part of my face if I also expect to walk out of that store. The situation isn’t safe and could lead to unintended attention, and ultimately a life-or-death situation for me. For me, the fear of being mistaken for an armed robber or assailant is greater than the fear of contracting COVID-19.

These are the fears that Black Americans have to constantly face. Where we can go, how we can show up, what we can wear, what we can say — it never ends. The world is upside down right now with the coronavirus pandemic, and we are living in a dystopian nightmare come to life. Still, we are living in an America where history dictates that, even in the most absurd times, hatred and bigotry continue to reign. We are still judged, convicted, and sentenced by race, by gender, sexual orientation, and class.

Early reports highlight what many have predicted: Those who are impacted by COVID-19 are overwhelmingly people of color, poor people, the homeless, and those living with disabilities. This stems from a lack of equitable access to health care.

Meanwhile, the bigotry escalates. There has been an increase of anti-Asian discrimination because COVID-19 originated in Wuhan, China. Racial tensions are increasingly escalating, and the situation for minorities is getting worse.

As this is a historical moment, it is important that we remember our history. Black men and women in this country have been killed for any and everything. A child with a toy guna young girl sleeping in her family homea man buying an air gun at Walmart. Knowing all that, I just don’t feel safe. Even in a time of pandemic, the discrimination does not stop.

I will not be covering my face until I am able to obtain a face mask that is unmistakable for what it is. Let me be clear: This is not because I do not trust the advice of the CDC — I do. I believe in science, and I have followed all of its guidelines up to this point. I know masks work, and I trust the CDC’s recommendation.

What I do not trust are the innate biases and lack of critical thought about the implications of these decisions. I do not trust that I can walk into a grocery store with my face covered and not be disturbed. I do not trust that I will not be followed. I do not trust that I will be allowed to exist in my Black skin and be able to buy groceries or other necessities without a confrontation and having to explain my intent and my presence. I do not trust that wearing a make-shift mask will allow me to make it back to my home.

So until I receive a mask, I will get to live out my childhood dream of being on “Supermarket Sweep.” And yes, I will attempt to get everything I need into my cart and to the checkout in three minutes or less.

A number of similar articles  have been published making the same point, and it means that to whatever degree masks will help reduce the spread of COVID-19, the effects of America’s history of white supremacy will interfere in those efforts, and while that will affect the black and Latino communities more than other demographics, it will cause problems for everyone. This problem with precautionary masking comes along with a growing awareness that in the United States, the COVID-19 epidemic seems to be hitting the black community harder:

As the virus continues to spread, the high mortality rate for black residents is alarming.

“It’s disturbing and upsetting, but not surprising,” said Dr. Linda Rae Murray, health policy professor at the University of Illinois at Chicago. “This is just a reflection of the facts that we already know about these pandemics. People who are vulnerable will die quicker and won’t have as many resources.”

It’s still early in the pandemic and health officials are assessing information on which groups of people are being affected, Dr. Ngozi Ezike, director of the Illinois Department of Public Health, said Saturday. Ezike said she “would not be entirely surprised” if a disproportionate number of deaths were occuring in black communities.

“As we put on our health equity lens, we already know [that] before COVID was ever established that the health outcomes for various communities are already different,” she said. “So if you know those disparities exist in terms of health outcomes, you can imagine that overlaying a new disease is only going to exacerbate whatever inequities already exist.”

Historically, Chicago’s black communities have been disproportionately affected by health-related issues including poverty, environmental pollution, segregation and limited access to medical care.

The American medical system provides a strong incentive for people to leave chronic problems undiagnosed and untreated. The poorer you are, the less likely you are to have insurance that will meaningfully cover real health care, and so to make ends meet, you spend a lot of time hoping problems will go away on their own. In a country where the black population is disproportionately poorer, that means less practice of preventative medicine, and more conditions going without treatment.

To make matters worse, poor and non-white areas in the United States tend to have worse air pollution, which leads to worse heart and lung function – both factors that increase the severity of COVID-19. At the same time, poorer communities are more likely to have “essential” jobs that put them at greater risk of exposure to the virus, and with the massive disparities in who is jailed and imprisoned, black and Latino communities are also likely to suffer greater losses as the virus tears through the country’s crowded and mismanaged prison system.

At an international level, the economic disparities in air pollution hold true worldwide, and a French doctor drew international outrage when he suggested testing COVID-19 drugs in Africa, which still suffers, as a continent, from the effects of European colonialism, and the exploitative business arrangements that replaced it as various countries gained their independence.

In recent years, many white Americans have finally begun to come to terms with the reality that white supremacy never really went away. That’s a good thing. Being more aware of the problem is required if we’re ever going to solve it. But this is not a problem that can be left to solve itself. As the saying goes, justice delayed is justice denied, and the wounds of white supremacy still fester on a global scale. If we don’t address them, environmental collapse, climate change, and the myriad problems that will bring will crash down the hardest on those who have done the least to cause the problem, and who had the least power to prevent it from happening. And that will hurt everyone – not just the “primary” targets.

The movement for global solidarity within the working class is essential to dealing with climate change. Addressing issues of social justice is essential to developing that solidarity. Economic justice will never happen without justice along the lines of race, gender, and religion as well.


Hey everybody, I am once again asking for your assistance. I really need help paying my bills and keeping a roof over my head. Patreon.com is a way for you to help with that, even if it’s just a little bit, and get some perks and extra content in return. You control how much you give, and how long you give it, and every little bit really does help. When lots of people pitch in, it can make a huge difference. Please help if you’re able, and share my work with others. Thank you!

The living world around us is on the move

While humanity argues over how to respond to the changes we’re causing in our climate, and in some cases argues over whether the climate is changing at all, the rest of life on the planet is already on the move. Some species are in decline, some are spreading, and some are simply moving to new locations, fleeing changes in temperature or in precipitation. We knew these changes were coming, and many of them have been detectable for over a decade, but other than shifts in things like the range of disease-carrying mosquitoes, most coverage of climate change has ignored them.

Some of the changes have been obvious to people whose lives require them to interact with wildlife, some have been harder to detect, but it’s happening everywhere. The climate of the entire planet is warming in a way that has never happened in the history of our species – possibly ever – and all around us, life is on the move. 

Since pre-industrial times, the world’s oceans have warmed by an average of one degree Celsius (1°C). Now researchers report in Current Biology on March 26th that those rising temperatures have led to widespread changes in the population sizes of marine species. The researchers found a general pattern of species having increasing numbers on their poleward sides and losses toward the equator.

“The main surprise is how pervasive the effects were,” says senior author Martin Genner, an evolutionary ecologist at the University of Bristol. “We found the same trend across all groups of marine life we looked at, from plankton to marine invertebrates, and from fish to seabirds.”

The new study builds on earlier evidence for a prevailing effect of climate change on the distributions, abundance, and seasonality of marine species. Based on those findings, Genner’s team reasoned that marine species should be doing well at the leading (poleward) edge of their ranges but poorly at their trailing (equatorward) side. They also realized that existing databases of global species distributions could be used to test this hypothesis.

Based on a thorough search of available data in the literature, the researchers now report on a global analysis of abundance trends for 304 widely distributed marine species over the last century. The results show that — just as predicted — abundance increases have been most prominent where sampling has taken place at the poleward side of species ranges, while abundance declines have been most prominent where sampling has taken place at the equatorward side of species ranges.

The findings show that large-scale changes in the abundance of species are well underway. They also suggest that marine species haven’t managed to adapt to warmer conditions. The researchers therefore suggest that projected sea temperature increases of up to 1.5°C over pre-industrial levels by 2050 will continue to drive the latitudinal abundance shifts in marine species, including those of importance for coastal livelihoods.

“This matters because it means that climate change is not only leading to abundance changes, but intrinsically affecting the performance of species locally,” Genner says. “We see species such as Emperor penguin becoming less abundant as water becomes too warm at their equatorward edge, and we see some fish such as European seabass thriving at their poleward edge where historically they were uncommon.”

The findings show that climate change is affecting marine species in a highly consistent and non-trivial way. “While some marine life may benefit as the ocean warms, the findings point toward a future in which we will also see continued loss of marine life,” Genner says.

The long-term data included in the study primarily represent the most well-studied regions of the world. The researchers say that more work is needed to understand how climate change has affected marine life in all regions of the world in greater detail.

“We aim to get a better understanding of precisely how marine climate change drives abundance shifts,” Genner says. “Is this mainly related to the physiological limits of the species, or instead due to changes in the species with which they interact?”

Unfortunately, a lot of people have recently gotten a refresher course in how exponential growth works. With the various feedback loops present in our climate system, and without a real, global effort to reduce greenhouse gas emissions, it is likely that the speed of the warming will increase in the coming decades, and the changes we see around us will become much more dramatic. That’s still something we can influence, but just as the two-week incubation period for the COVID-19 pandemic means that social isolation doesn’t show its effects immediately, there’s a lag time in the climate between when CO2 is emitted, and when the planet’s temperature reaches an equilibrium for the new amount of insulation. If we were to freeze at the current level of greenhouse gas concentrations, the planet would still continue warming for another 10-20 years.

These changes will affect a lot of things. Marine changes are going to affect both access to places like the Arctic Ocean, and the meaning of various fishing treaties and policies, as the fish change where and when they are active. I’m guessing changes on land will be most noticeable through things like crop yields, pest populations and the insect-born illnesses I mentioned earlier. Many of the changes probably won’t directly affect human life, but some of them definitely will. As with the pandemic, we’ve known this was coming for a while, we have a good idea what kind of things to prepare for, and even action taken late is better than doing nothing and hoping for it to blow over.


Hey everybody, I am once again asking for your assistance. I really need help paying my bills and keeping a roof over my head. Patreon.com is a way for you to help with that, even if it’s just a little bit, and get some perks and extra content in return. You control how much you give, and how long you give it, and every little bit really does help. When lots of people pitch in, it can make a huge difference. Please help if you’re able, and share my work with others. Thank you!

Quarantine and domestic violence: Reporting and resources

One of the first things I learned about domestic violence is that the abuser often follows a pattern of controlling behavior. Using various justifications, they limit the target(s) of their violence to fewer and fewer “acceptable” behaviors, and fewer “acceptable” interactions with other people. Those struggling to survive the abuse often find themselves growing increasingly isolated, and their range of safe activities and expressions of emotion increasingly narrowed as they try to avoid “antagonizing” their abuser. Physical and behavioral isolation is a very real part of this. It means the abuser doesn’t have to worry as much about being caught, because there aren’t people to see the bruises on the survivor, and the changes in behavior.

Social isolation is necessary to slow the spread of the COVID-19 virus, and reduce the death toll, but it is also putting a large number of people in a very dangerous situation. Just as single people are vulnerable to being overlooked, so too are those suffering abuse at the hands of the people they live with, and seeking help can be difficult and dangerous when the blanket expectation is that people won’t leave their homes. At the same time, most of the ways survivors could normally escape – planes, buses, and cross-country trains – are unavailable right now. Carolyn Bick at the South Seattle Emerald writes: 

For most people, being stuck inside –– though at times tedious –– isn’t a life-or-death situation. The biggest risk for the majority of people sheltering in place right now is the novel coronavirus, the reason for the state’s current stay-home order, which Gov. Inslee extended until at least May 4. The order is meant to combat the spread of the virus, which causes COVID-19, the disease that has killed 262 people as of April 1, according to the state Department of Health coronavirus page.

For domestic violence survivors, the situation is different. Though they are at risk if they leave their homes, their wellbeing can be in just as much jeopardy if they stay inside. The problem is compounded in places like South Seattle and South King County as a whole, which don’t have as many or as comprehensive a selection of resources, when compared with wealthier areas of Seattle, said Doris O’Neal, who leads the area’s YWCA domestic violence services, in addition to other related programs.

This article also has numerous resources for people seeking help in their struggle to survive, and for friends and family of survivors (or abusers, for that matter) who want to help. I strongly recommend checking out the article, and looking at the materials linked at the end, whether or not you yourself are being attacked or controlled by someone you live with. The more everybody understands the problem, the warning signs, and how to help, the better we’ll be able to provide support for survivors.

All over the world, people who work to help survivors of domestic violence are trying to mitigate the harm that will be done by the current isolation. In France, women are being encouraged to use code words at pharmacies to get help:

In Nancy, a woman went to her local pharmacy on March 28 to report the violence. “The pharmacist had then informed the police by phone, thus triggering immediate intervention by the police,” François Pérain, the Nancy prosecutor, told ABC News.

Asked about the policy on national broadcaster France 2, Christophe Castaner, the Interior Minister, said that the lockdown put in place since March 17 in France to stem the COVID-19 pandemic had resulted in an increase in domestic violence.

In the area of the Paris police prefecture—which covers Paris and three surrounding suburbs—Castaner said it had increased by “36% in one week.”

On March 27, the Interior Minister had put a strategy in place with the president of the Pharmacists’ Guild that pharmacists would be a first port-of-call for victims of domestic violence.

The code word “mask 19” can be used by the victim if she is accompanied by her spouse, he had suggested. The use of a code is a system already implemented in Spain.

Sadly, domestic violence is a problem in all human cultures, as far as I’m aware, and the patterns are often the same. This means that regardless of where you live, mass social isolation is putting people at risk. Check out the resources from the South Seattle Emerald article – many of them have advice on what to do, in addition to country or region-specific outreach tools, and look up information on what options are available where you live (here’s one for my fellow UK residents, and a reddit post from a survivors forum with some useful stuff) The purpose of this isolation is to save lives, so let’s do what we can, in that spirit, to reduce the harm done in the process.


Hey everybody, I am once again asking for your assistance. I really need help paying my bills and keeping a roof over my head. Patreon.com is a way for you to help with that, even if it’s just a little bit, and get some perks and extra content in return. You control how much you give, and how long you give it, and every little bit really does help. When lots of people pitch in, it can make a huge difference. Please help if you’re able, and share my work with others. Thank you!

Check on your single friends!

The current state of lockdown is necessary, but it’s isolating. There are good parts to that, but there also bad parts. It’s been mentioned before that modern life works against the creation and maintenance of communities, and that’s doubly true right now. That means that some people are at risk of falling through the cracks of social isolation. Many of us live with other people – parents, house/room mates, significant others, spouses – we have people to look out for us and take care of us when we’re sick. We have people who will call for first responders if something goes wrong and we can’t do so ourselves.

A lot of people are not in that situation. By choice or by chance, a lot of people live alone, and while that can have its upsides, it also comes with a degree of vulnerability. A friend of mine who works in healthcare recently articulated the problem in a way I think is useful:

Y’all, I FIGURED OUT WHAT I WAS AFRAID OF.

I’ve been terrified that I’ll catch this thing at work (it’s gotta be at work because I am scrupulous outside of work), become incapacitated at home (I was close to incapacitated by plain old flu A a couple of years ago)—

—and then no one will come check on me and feed my cat and make sure I have food and water and clean sheets and fresh pajamas and Tylenol. Because “you have to love people at a distance” and “no exceptions” and “flatten the curve” and “no contacts outside the household” and “this means you.” And I’ll be lying in an awful fever dream too sick to care for myself but not sick enough to go to the hospital.

That’s it. That’s the fear.

I feel much better now because one person promised that they won’t let that happen to me, but hey, PLEASE check on your single friends, and maybe offer to be that person for them. And as I have said in way too many Facebook posts now, PLEASE, I beg of you, check your rhetoric for how it might sound to a single person who lives alone. Especially if that person cannot “just stay at home.”

This is spot on. Check in on your acquaintances who are single or living alone. You don’t have to break your own isolation to communicate and make sure they’re OK. COVID-19 is a debilitating illness for some, as are many other ailments, and the way things are right now, some people may have things go wrong, and nobody will notice, because we’re not supposed to be seeing people around. Now is the time to engage in the praxis of community. Check up on each other. Stay in contact. Reach out if you feel that you need someone to check up on YOU. It’s always OK to ask for help.


Hey everybody, I am once again asking for your assistance. I really need help paying my bills and keeping a roof over my head. Patreon.com is a way for you to help with that, even if it’s just a little bit, and get some perks and extra content in return. You control how much you give, and how long you give it, and every little bit really does help. When lots of people pitch in, it can make a huge difference. Please help if you’re able, and share my work with others. Thank you!

Sources of aid for those who need it, 3rd edition

Times are tough, unemployment is high, and a lot of people who were already living paycheck to paycheck are worried about being able to make their rent payments. A lot of people need a lot of help.

To that end, I’ve put together a list of different resources for people who are struggling to make ends meet right now. This is a mix of both ways to seek help, and ways to give help to those in need. I will update and re-post this at least once a week while the pandemic and associated economic fallout continue. This is currently mostly focused on the U.S., with some UK resources, but I want to expand it to cover anyone needing help anywhere if possible. If anyone has resources I’ve missed, please include them in the comments and I’ll add them in to the next round. 

  • From Bigdoorbrigade.com, who have done a great job pulling this stuff together. Look at this stuff, but check them out too, because they’ve got more on how to help, how to organize, and so on:

https://www.mutualaidhub.org/ – a map of mutual aid projects and requests around the United States. FYI, McAffee flagged this site as somehow worrisome. I’m not sure why.

https://mutualaiddisasterrelief.org/ – Mutual Aid Disaster Relief – solidarity, not charity. This is an opportunity to help, for now. If I find a way to ask them for aid, I’ll update.

It’s Going Down  is a digital community center for anarchist, anti-fascist, autonomous anti-capitalist and anti-colonial movements. They have a list of mutual aid efforts focusing on the COVID-19 pandemic across the United States as well as some in Canada.

This is a US-based google doc with a huge amount of resources linked, from guides, to counter-propaganda, to existing aid efforts. Tactics and info are relevant across the board, most of the linked aid efforts are centered in the US.

Coronavirus resource list “This kit is a collectivized document that will be updated as more mutual aid projects and resources appear online. Recognizing that not everyone will have access to great internet to access some of these, I encourage you to apply these offline as well as online.”

COVID-19 Mutual Aid UK – Mutual aid resources in the United Kingdom

For those interested, Amy Goodman of Democracy Now did an interview with Dean Spade, who created Big Door Brigade.

The Human Network Initiative is a collaboration between Harvard Medical School and Brigham and Women’s Hospital. They have put together this collation of local and state resources

Likewise, the Massachusetts Jobs With Justice group has put together this collation of resources and mutual aid groups

The Asian American Resource Workshop has created a wider ranging sheet of resources and mutual aid groups. It includes a lot of information on how to combat prejudice and xenophobia in this unprecedented situation

A Facebook group titled “COVID-19 Greater Boston (mutual aid and resources)” has been set up

The folks behind the news site Boston.org have set up the Boston Helps network

A neighborhood group has been organized for Jamaica Plain and Roxbury, with similar groups in many Boston neighborhoods

The staff, faculty, and students of Tufts have created their own mutual aid group for their community, as have other schools

Just outside of the city, communities like Cambridge have also seen mutual aid groups being set up

With the physical and financial help of at least 15 other people, including the neighbor who offered the strip of space in front of his house to create the garden on 33rd Avenue South in South Seattle, Miller has started up a community garden on her block. Like the rest of the nation, Miller’s neighbors and friends have been affected by the COVID-19 outbreak, and she wants to help support those in need, during what’s proving to be a difficult and frightening time for many.

As part of the TAA’s broader commitment to supporting or most vulnerable and precarious, we have set up a Mutual Aid Fund where graduate student employees can request aid to respond to an urgent financial need. This fund has been seeded with contributions from three incredible members who wanted to see the TAA act to relieve immediate financial needs for its members.

If you are able, please consider donating to this fund to ensure that our colleagues, co-workers, friends, comrades in financially uncertain times can be supported.

And any UW grad student can apply for funds at http://bit.ly/TAAmutualaid.

DCH1 Amazonians United is an organization of mostly Black and Latino workers at an Amazon warehouse on the southwest side of Chicago. The majority of us are women, and many of us work multiple jobs while taking classes, raising our children, and supporting our elderly family members. We are organizing to permanently improve the conditions at our warehouse and for all Amazon workers. And we are working hard through this pandemic to keep our city supplied- please support us!

Wildcats want to say a huge THANK YOU to everyone who has supported us so far! With your solidarity, we have raised just enough to take care of the basic needs of all 80 graduate student workers who were recently fired for grade withholding. Thanks to you, we have been able to rest assured that our rent, food, and other needs will be covered. Your donations also fed thousands of strikers and our allies on our month-long picket line and covered medical and legal expenses of those who were violently arrested by University of California police. This fund continues to be the foundation for our ongoing fight for a cost of living adjustment (COLA).

MAP staff are already doing all we can to support local medical services who are serving Palestinian communities living under occupation and as refugees. We have already provided emergency hygiene supplies to 1,200 vulnerable Palestinians living in Gaza. We anticipate further need for an emergency medical response in the weeks and months ahead. Please help us be there for Palestinians during this crisis with a donation today.

Your donation can help pay for:

  • Hygiene Kits
  • Antiseptics
  • Personal Protective Equipment (PPE)
  • Medicines and medical supplies
  • Help finding food in the United States and an opportunity to help: WhyHunger.org

The WhyHunger Hotline refers people in need across the U.S. to food pantries, soup kitchens, summer meals sites, government nutrition programs and grassroots organizations, especially those that provide access to nutritious foods and nutritional support services.

The chancellor’s announcement now helps millions of hospitality workers, but sadly still so many are not protected by this as they don’t have contracts, were paid off pay roll or dismissed by employers before the announcement. We decided to take action to help those that are still hurting. We have the technology, contacts & understanding to make a difference quickly.

We have created ‘The Hospitality Workers Emergency Fund’ to allow the kind hearted, altruistic & caring UK public to donate to an emergency fund to help the most vulnerable & in need in our sector during this time. Our mission was always to champion hourly paid tipped workers, we never imagined in this way…

 

Here are just a few other places to donate that I’ve seen floating around. There are likely more local efforts where you live.

Nationwide: Cinema Worker Solidarity Fund

Nationwide: UNITE HERE’s fund for impacted workers

Nationwide: Coronavirus Care Fund for domestic workers

NYC: Emergency COVID Relief for Sex Workers in New York

DC: Coronavirus Worker Relief Fund

 

And some of the resources from this and other videos:

Co-op store was broken into and robbed, and needs help recovering

Tele-health services

Chester County COVID assistance network (Facebook)

musicalartists.org/membership/relieffund

actorsfund.org

NYC DSA mutual aid/relief fund

Mutual aid efforts in Australia

Michigan City mutual aid

Fund to help housekeepers and day laborers

Thinklab list of gofundme efforts

Career Onestop on finding government help in the U.S. 

AFL-CIO federal and state resources for workers (U.S.)

Info on applying for Medicaid and CHIP (U.S. healthcare assistance)

COVID-19 Collections PPE mutual aid effort

I’ll keep updating this as I find new stuff, and as always, let me know if you come across things I’ve missed, and please consider donating to my patreon!


Thanks to the COVID-19 outbreak, layoffs have increased, job interviews have been indefinitely postponed, and many places aren’t hiring new workers. All of that means I really need help paying my bills and keeping a roof over my head. Patreon.com is a way for you to help with that, even if it’s just a little bit, and get some perks and extra content in return. You control how much you give, and how long you give it, and every little bit really does help. When lots of people pitch in, it can make a huge difference. Please help if you’re able, and share my work with others. Thank you!

Creature Feature: The Great Outdoors

Last time I told the story of His Holiness, Saint Ray the Cat, and how he came to be in our lives. Today I present the senior non-human member of the household, Raksha. Waaay back in 2007, I had just graduated from college and was working as property manager for my school’s biology department. I was living with my then-girlfriend in Richmond, IN, and we had decided that we absolutely could not afford a dog. My Significant Other was volunteering at an animal shelter. It was the standard affair, full of stressed cats and loud dogs, and when I went to pick her up one day, there was this scrawny little puppy with great big ears who was the only one in the whole shelter that wasn’t barking. We re-assessed our finances, and brought Raksha home not long after. Raksha was timid, but very eager to please, and easy to train.

She found most things terrifying, and when confronted with other dogs, she would hide under the nearest table, car, or bush. Because she had a vaguely wolfy look, and I grew up reading Rudyard Kipling, I named her after the she-wolf who adopted Mowgli in The Jungle Book. At the time, I thought Raksha meant “demon” in Hindi (obviously with different connotations from the Christian usage of the term), and it wasn’t until some time later that I was corrected. It turns out that demon is actually “rakshas”, and my vicious hound was, in reality, named “defense” in Hindi, or “protect” in Bengali.

In time, she grew into her ears, learned how to get along with other dogs, and even overcame her intense separation anxiety and stopped howling every time I left the apartment. She kept her quiet habits, and only barks when someone knocks on the door. She has shared her home with cats at various points in time, and after the first one, quickly learned not to chase them. The first cat I had with Tegan, a tragically short-lived tiger cat named Erwin, fixated on her to a possibly unhealthy degree, to the point where he would have a meltdown every time we took her for a walk. At first the two of them would cuddle – Erwin would curl up between her front paws and fall asleep. In time, however, Erwin ruined that. He would start cleaning her ears, and then move from that to biting them. Raksha lost her trust, and ended up slinking away any time Erwin got too cuddly. Erwin, alas, had a heart condition that took him from us after just a couple years. His Holiness joined us a little under a year after Erwin’s death.

His Holiness was afraid of Raksha in the beginning, like any semi-intelligent street cat, but he was too sick to actually run away. Raksha continued not eating him, so he got over his fear, and they now maintain an amicable co-existence, usually at an arm’s length. Both of them have thrived in Scotland, enjoying the cool climate, and the great big window in the living room. Their favorite part of the day is when we open the window, and they can stick their heads out, watch passers-by, and sniff the breeze.

 

His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. In this picture he's perched on the window sill of our open front window, which is basically double glass doors. There's a balcony railing , but no screen. He is hunched over, looking down at the street below, with his tail curled below the rim of the window sill behind him. Sun is coming in from the lefthand side of the picture, lighting up his fur, and some of the floor behind him. The floor is wood veneer, under a black rug with sweeping gray patterns on it. Across the street is a tree and an old limestone building with gray shutters under carved arches and some windows.

His Holiness, Saint Ray the Cat observes the world from his sun-washed balcony.

Raksha is mostly black. She's a medium-sized dog (around 50lbs), with black fur on her back, neck, tail, and head. Her legs are golden-brown, her face has light tan and white brows , black around the eyes and in a stripe down the top of her snout, and white-tan on the chin, sides of the snout, and cheeks. She has very, very thick, white underfur that's usually hidden by the black outer layer. His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. In this picture the dog is standing at the window with her back to the viewer, looking out as she sniffs. The cat is next to her, his head turned to look at her, as she has just arrived to look out the window. He (the cat) is perched on the window sill of our open front window, which is basically double glass doors. There's a balcony railing , but no screen. Sun is coming in from the lefthand side of the picture, lighting up their fur, and some of the floor. The floor is wood veneer, under a black rug with sweeping gray patterns on it. Across the street is a tree and an old limestone building with gray shutters under carved arches and some windows.

His Holiness turns to observe Raksha’s approach to the grand balcony.

 

Raksha is mostly black. She's a medium-sized dog (around 50lbs), with black fur on her back, neck, tail, and head. Her legs are golden-brown, her face has light tan and white brows , black around the eyes and in a stripe down the top of her snout, and white-tan on the chin, sides of the snout, and cheeks. She has very, very thick, white underfur that's usually hidden by the black outer layer. His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. In this picture the dog is standing at the window with her back to the viewer, looking out as she sniffs. The cat is next to he. Both are looking a bit to the right, their faces and ears pointed in the same direction. He (the cat) is perched on the window sill of our open front window, which is basically double glass doors. There's a balcony railing , but no screen. Sun is coming in from the lefthand side of the picture, lighting up their fur, and some of the floor. The floor is wood veneer, under a black rug with sweeping gray patterns on it. Across the street is a tree and an old limestone building with gray shutters under carved arches and some windows.

The two noble beasts observe the landscape from their lofty vantage point. The cool breeze carries fascinating scents to them, the sun warms their fur, and the people and birds are fascinating to watch.

Raksha is mostly black. She's a medium-sized dog (around 50lbs), with black fur on her back, neck, tail, and head. Her legs are golden-brown, her face has light tan and white brows , black around the eyes and in a stripe down the top of her snout, and white-tan on the chin, sides of the snout, and cheeks. She has very, very thick, white underfur that's usually hidden by the black outer layer. His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. In this picture the dog is standing at the window with her back to the viewer, looking out as she sniffs. The cat is next to he. Both are looking across the street, their faces and ears pointed in the same direction. He (the cat) is perched on the window sill of our open front window, which is basically double glass doors. There's a balcony railing , but no screen. Sun is coming in from the lefthand side of the picture, lighting up their fur, and some of the floor. The floor is wood veneer, under a black rug with sweeping gray patterns on it. Across the street is a tree and an old limestone building with gray shutters under carved arches and some windows.

The alley and its breezes provide regular entertainment.

Raksha is mostly black. She's a medium-sized dog (around 50lbs), with black fur on her back, neck, tail, and head. Her legs are golden-brown, her face has light tan and white brows , black around the eyes and in a stripe down the top of her snout, and white-tan on the chin, sides of the snout, and cheeks. She has very, very thick, white underfur that's usually hidden by the black outer layer. His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. In this picture the dog is standing at the window with her back to the viewer, looking out as she sniffs. The cat is next to he. The two of them are looking at each other, their faces about an inch apart. He (the cat) is perched on the window sill of our open front window, which is basically double glass doors. There's a balcony railing , but no screen. Sun is coming in from the lefthand side of the picture, lighting up their fur, and some of the floor. The floor is wood veneer, under a black rug with sweeping gray patterns on it. Across the street is a tree and an old limestone building with gray shutters under carved arches and some windows.

His Holiness and Raksha examine each other. His Holiness is realizing that perhaps his personal space has been invaded more than he’d like.

Raksha is mostly black. She's a medium-sized dog (around 50lbs), with black fur on her back, neck, tail, and head. Her legs are golden-brown, her face has light tan and white brows , black around the eyes and in a stripe down the top of her snout, and white-tan on the chin, sides of the snout, and cheeks. She has very, very thick, white underfur that's usually hidden by the black outer layer. His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. In this picture the dog is standing at the window with her back to the viewer, looking out as she sniffs. The cat is next to her. The cat is turning toward the dog, moving his face away from her big, annoying nose as he moves to leave the windowsill. He (the cat) is perched on the window sill of our open front window, which is basically double glass doors. There's a balcony railing , but no screen. Sun is coming in from the lefthand side of the picture, lighting up their fur, and some of the floor. The floor is wood veneer, under a black rug with sweeping gray patterns on it. Across the street is a tree and an old limestone building with gray shutters under carved arches and some windows.

Yes, it is time. His Holiness has concluded his business on the balcony, and wishes to put some distance between himself and the endlessly sniffing snoot of the dog.

Raksha is mostly black. She's a medium-sized dog (around 50lbs), with black fur on her back, neck, tail, and head. Her legs are golden-brown, her face has light tan and white brows , black around the eyes and in a stripe down the top of her snout, and white-tan on the chin, sides of the snout, and cheeks. She has very, very thick, white underfur that's usually hidden by the black outer layer. His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. In this picture the dog is standing at the window with her back to the viewer, looking out as she sniffs. The cat's hind legs are still on the windowsill, and his tail is sticking up and to the right a bit. His front half has disappeared behind/underneath the dog. There's a balcony railing , but no screen. Sun is coming in from the lefthand side of the picture. The floor is wood veneer, under a black rug with sweeping gray patterns on it. Across the street is a tree and an old limestone building with gray shutters under carved arches and some windows.

Raksha resumes her inspection of the outside world, as His Holiness slowly recedes from the balcony, walking a little bit under his large, shaggy companion.

Raksha is mostly black. She's a medium-sized dog (around 50lbs), with black fur on her back, neck, tail, and head. Her legs are golden-brown, her face has light tan and white brows , black around the eyes and in a stripe down the top of her snout, and white-tan on the chin, sides of the snout, and cheeks. She has very, very thick, white underfur that's usually hidden by the black outer layer. His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. In this picture the dog is standing at the window with her back to the viewer, looking out as she sniffs. The cat is stepping out from behind the dog, his side brushing along her hind leg as he walks toward the camera. There's a balcony railing , but no screen. Sun is coming in from the lefthand side of the picture. The floor is wood veneer, under a black rug with sweeping gray patterns on it. Across the street is a tree and an old limestone building with gray shutters under carved arches and some windows.

Raksha continues her vigil as His Holiness retreats into the interior of the apartment.

His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. He is lounging on his side on the floor, with his head upright, and his eyes closed. Sunlight is coming in from the lefthand side of the picture, lighting up his fur, and some of the floor. The floor is wood veneer, under a black rug with sweeping gray patterns on it.

His Holiness basks in the sun coming through the now-closed window. The dog has left, leaving him in undisturbed tranquility.

 

His Holiness, Saint Ray the Cat is a solidly built cat with brindled black and gray-gold fur on his back, sides, tail, and the top of his head. His legs, belly, throat, and some of his face are snowy white, and very, very soft. He's in a nest of three cream-coloured pillows with brown plaid patterning. The couch itself is covered in a white, striped fleece blanket. The cat is curled on his side, with one front paw hugging himself, and his back paws just a little bit in the air.

His Holiness curled up on the couch

Image shows Raksha lying curled slightly on the rug, with her right hind leg sticking forward to her front paws. Her snoot is on the ground between her front paws, and she is looking up at the camera. Her fur is thick and  black with the white underfur showing through in some places. Her paws are white, and the insides of her black, triangular ears are also white. Her eyebrows, and the sides of her face are white/white-tan, with a black stripe from her black nose to her eyes, and black running under her dark eyes. She's part husky, part German Shepard.

Raksha waiting for me to let her out. Life is hard for an old dog.

The image shows the author in his pandemic shopping outfit. He's wearing a dark navy blue wool jacket, a brown leather broadbrim hat, and a blue paisley bandanna covering his face below his eyes.

Bonus Picture! This is my pandemic shopping outfit. I went out today to pick up antidepressants and some groceries from the nearby Tesco.


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Running the Gauntlet: COVID-19, Climate Change, and the Future

A while ago I started writing a few science fiction stories about life after The Gauntlet. The basic premise was that the 21st century – particularly toward the end – became a time of harrowing hardships. Climate change fueled an era of famine, disease, and warfare during which human civilization as we know it today more or less ended. It wasn’t a complete breakdown but more a breaking apart. With every continent ravaged by conflict and climate disasters, the capacity for international aid more or less went away, and humanity shrank back into a set of regional communities, all focused on their own problems. Technology survived, but was adapted to new conditions, and society was largely shaped by the hazards of local environments.

Running the gauntlet is a form of corporal punishment that has been used as a way to brutalize wrongdoers, and as a rite of passage. The basic premise is that the victim must run between two rows of people, usually armed with some form of blunt weapon like a rod. The rows of people forming “the gauntlet” attack the victim, and continue to do so as long as he is within their reach, until he makes it out the other end. In my climate metaphor, humanity is both the victim, attempting to get from one place to the next, and we are our tormentors, supplying the violence and pain that makes the whole process into an ordeal. Because of the actions of those in the past – pollution, old grudges, concentrations of power, and so on – many of the hits that are coming our way cannot be avoided. Just as the COVID-19 virus outbreak could not be stopped, once it began, so too will certain climate-fueled disasters happen no matter what we do at this point.

I don’t know whether we’ve entered an era like that or not, but at the moment it’s not hard to feel as if we have. I think that, within a year, maybe two, we will emerge from the COVID-19 crisis to a different world. We will be grieving those lost. We will be assessing what remains. We will be reaching out to those we love, and trying to strengthen the bonds we feel are important. We will also be re-examining what was done during the crisis, as we have already been doing from in the middle of it. Laws have been passed, rules have been changed, expectations have been adjusted, and power grabs have been made. All of that will continue in the days, weeks, and months ahead, and we are still in the beginning of this crisis.

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An Illicit History: The Neoliberal Implosion

Since November of 2016, I’ve heard a lot of people wondering out loud about how we got to this point. How did we end up with Trump as president? How did we end up with so much inequality, and distrust, and division? How is it that the supposed “richest country in the world” has so few material resources to respond to this pandemic?

None of this stuff is simple, and there’s never going to be just one answer, but this video from The Michael Brooks Show tells part of the story:


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