The Language of God-8: The problem of free will, omnipotence, and omniscience

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

The one new (to me at least) and interesting argument in The Language of God was the attempt by Francis Collins to reconcile the idea of free will with god’s omnipotence and omniscience. This knotty problem is caused by religious people wanting to hold on to three beliefs simultaneously: (1) We have free will. (2) God is omnipotent (all-powerful). (3) God is omniscient (knows everything in the past present and future).
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The Language of God-7: The problem of theodicy

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

Any defense of god has to confront a tough question: Why would a benevolent and omnipotent god allow suffering? The Greek philosopher Epicurus (341-271 BCE) posed the essential and, to my mind, ultimate contradiction that believers in god face: How to explain the existence of evil.
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The Language of God-6: Existence and universal claims

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

Collins also takes the familiar tack of using negative arguments for god as a wedge to get his foot in the logical door and, after doing so, to make sweeping claims. This chain of ‘reasoning’ will be familiar to anyone who has ever discussed the existence of god with a believer and it goes like this:

  1. Start by identifying some features of the universe for which we do not currently have a good scientific explanation.
  2. Assert that we cannot prove that god was not the cause of those specific events.
  3. Assert that therefore it is possible that god could have been the cause.
  4. Assert that therefore it is possible to believe that god can exist.
  5. Assert that since god can exist and I feel that god exists, therefore god does exist.
  6. Assert that since god exists, he can do anything at all, so any and all miracles are possible.
  7. Grant miracle status only to those that I personally or my particular religious sect approve of.
  8. Hence only my particular religious belief in god is correct and everyone else’s is wrong.

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The Language of God-5: The nasty problem of miracles

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

As I said before, sophisticated religious believers like Francis Collins and John Lennox always start out by arguing for a God of the Ultimate Gaps. The insurmountable problem that they then face is that their emotional need to believe in a Personal God who communicates with them individually and can answer their prayers requires them to go well beyond the narrow role they initially assigned to a God of the Ultimate Gaps, and results in them getting tied up in all kinds of logical knots.

Because they have to find ways for god to act in the universe, they inevitably make additional assumptions to allow for that. Collins does this by expanding the powers of god, so that miracles violating natural laws are now possible, even though this contradicts his earlier claim that god is not in our universe and thus we should not expect to find tangible evidence of his presence in the universe.
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The Language of God-4: The contradictions start piling up

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

Thoughtful religious people have always faced the problem of explaining why there is no tangible evidence for god anywhere. They have sought to “explain” this by fiat, by simply asserting, as Collins does, that god exists ‘outside the universe’ (whatever that means) and therefore we will not find evidence for him within the universe.

It would seem, then, that Collins would support Stephen Jay Gould’s idea, suggested in his book Rocks of Ages (1999), that the two realms occupy ‘non-overlapping magisteria’, where all explanations for physical phenomena are reserved for science while leaving the moral and ethical realms for religion. Gould was expanding on an earlier (1984) formulation by the National Academy of Sciences that said that “[R]eligion and science are separate and mutually exclusive realms of human thought whose presentation in the same context leads to misunderstanding of both scientific theory and religious belief.”
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The Language of God-3: The God of the Ultimate Gaps again

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

The subtitle of Francis Collins’s book A Scientist Presents Evidence for Belief leads one to expect evidence, and scientific evidence at that, for the existence of god. But the book does not actually present any evidence. What it does is rework the same philosophical arguments that have been around for a long time, especially as reformulated by Oxford academic C. S. Lewis, another atheist who later converted to Christianity and whose writings (especially Mere Christianity) have been influential in Christian apologetics in general and for Collins in particular. It was Lewis’s writings that started Collins on his own journey from atheism to belief. (Lewis is also the author of The Chronicles of Narnia.)
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The Language of God-2: Theistic evolution aka ‘BioLogos’

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

As I said in the previous post, Francis Collins rejects both young Earth creationism and intelligent design creationism. Instead he says that he is an advocate of ‘theistic evolution’, or as he wants to rename it, BioLogos. He outlines the basic premises of this belief structure:
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The Language of God-1: Introducing Francis Collins, distinguished scientist and evangelical Christian

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

In this book Francis Collins tries to present arguments for the existence of god. Collins is an eminent scientist, the person who took over in 1992 from James Watson (co-discoverer in 1953 of the double-helix structure of DNA) as head of the Human Genome Project that in 2000 finished mapping out the complete sequence of 3.1 billion bases in human DNA. This was a monumental feat and Collins managed to shepherd this huge project to a successful conclusion.
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Tuesday night election afterthoughts

The Daily Show provides a wrap up of the events of Tuesday night, comparing the speech of Barack Obama with the non-concession, self-absorbed speech of Clinton and the disaster that was McCain’s presentation (that was supposed to upstage Obama’s night) that was panned even by the Fox News punditocracy.

The Daily Show is one of the very few that actually digs up at the archives of what people said in the past and contrasts it with the present, and shows how the talking heads usually have nothing useful to say. Note how in the clip the media pundits assumed in 2006 and 2007 that the nomination was simply Hillary Clinton’s for the taking and that it was futile for anyone to even challenge her. It was only around March 2008, after she stumbled in Iowa and lost a string of eleven straight primaries to Obama that the media narrative switched and people decided she was unlikely to win.

Contrast the predictions of the TV pundits that of blogger Markos Moulitsas who said way back in December 2006 that if Obama ran, he would win, and carefully explained why.

I want to emphasize that it is not that Moulitsas was right in his prediction and the media pundits wrong that makes me compare them. Long-term predictions in politics are tricky and one can easily be wrong because there are so many contingent factors at play, any one of which can cause fortunes to fluctuate wildly. (I am almost always wrong in my own election predictions.) The reason the media pundits are so useless is because there is no depth to their analysis, no sense that they have taken into account the complexity of the process. They focus on one or two factors (gender, race, demographics) or some trivial issues of style and then draw sweeping conclusions and make flat declarative predictions. And then they move on to the next topic, never acknowledging that they were not only wrong, they did not even know what they were talking about. This kind of hit-and-run punditry is a waste of time.

Moulitsas, by contrast, takes into account the various factors involved and tries to weigh them appropriately. He may have been lucky in his prediction but his approach was correct.

In some ways, this difference in approach to punditry was replicated in the way the Clinton and Obama campaigns were run. Clinton based hers on sweeping but shallow generalizations, while Obama’s looked at the nitty-gritty details carefully. Clinton adopted the standard Democratic Party strategy of focusing on those large states where the Democrats are strong and trying to run up the vote count there and spending little time on the smaller states that are often Republican. But Obama’s people studied the rules and realized that by carefully targeting congressional districts across the country in all the states, and keeping the margins close in the traditional Democratic strongholds, they could win the delegate battle.

There is an important consequence of the Obama strategy. As a result of it, many voters sympathetic to Democrats but living in Republican states suddenly found themselves being wooed after being ignored for so long, which has boosted the chances of Democrats around the country. Obama’s strategy paralleled that of the Democratic National Party chair Howard Dean who after taking that position announced a 50-state strategy where the Democrats would not concede any state to the Republicans. Traditional Democratic insiders ridiculed the fact that he put party organizers in every state as a waste of time and money, but it laid the groundwork on which the Obama candidacy could build.

It is significant that Obama has announced that he wants Dean to continue as chair of the party. It signals that they are going to jointly pursue a strategy of campaigning everywhere, for all positions, forcing McCain and the Republican Party to defend themselves in states which Republicans have taken for granted in the past. As a result, the 2008 election may have a record-breaking turnout.

And Stephen Colbert adds his thoughts on the events of Tuesday night.

POST SCRIPT: Baxter again

Probably wondering why I keep taking pictures of him. . .

baxter3.JPG

Some thoughts on the presidential race

The Democratic Party primary process has finally come to an end with Barack Obama having secured the party nomination by virtue of having acquired the majority of delegates.

In many ways it has been a remarkable process. A system that had seemed for so long to belong to just white men found two candidates not fitting that mold fighting it out to the finish. While I knew that the barriers of race and gender would eventually be overcome, I had thought that it would be first breached by a woman before a minority, simply because the numbers were in favor of women.

But politics is not just mathematics and statistics. It does have an element of contingency and it turned out that this year the particular candidate who happened to be a minority appealed more to Democratic Party members than the candidate who happened to be a woman.
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