Swearing oaths on the Koran

Two years ago, I was called for jury duty. I was placed in a pool of about sixty jurors for a homicide case and we had to go through a voir dire process which involves filling in a detailed and lengthy questionnaire that asked all kinds of things that the lawyers and judge could use to see if we had any factors in our background that might cause them to want to disqualify us as jurors. Before filling the forms the judge asked everyone to swear on the Bible that they would tell the truth. But she said that those of us who wanted to could swear a non-religious oath, which I think involved promising to tell the truth on pain of perjury. Only about five of us took this other oath.

This whole thing struck me as odd at that time. If we atheists (I assume that the five of us were atheists although some may have been religious but not Christian) could be trusted to tell the truth by taking a secular oath, why was it necessary to have the Christians take a religious oath? Didn’t this necessarily imply that Christians were somehow less trustworthy than non-Christians, since they had to be made fearful of everlasting hell in order to compel them to tell the truth, whereas the mere threat of secular perjury charges was enough for atheists?

I was reminded of this when I saw the article in the Christian Science Monitor that said that a North Carolina judge had ruled that Muslim jurors could not swear an oath on the Koran. Needless to say, this decision is problematic.

On one hand, if you deny Muslims the right to swear on their own religious book, then you are clearly setting up a hierarchy of religious beliefs, with Christian oaths being ‘better’ than those based on other religions.

On the other hand, if you allow Muslims to swear on the Koran, then you may also have to allow people to swear on the holy icons of Hinduism, Buddhism, Judaism, Wiccanism, all the native American religions, and any other religion. Some scholars have advocated just that, with the Monitor article saying “according to law scholars, allowing a range of holy books in oaths of justice may not only lead to a greater feeling of inclusion among religious minorities but also encourage them to tell the truth.”

But where does one draw the line about what is a religion and what is not? What if, for example, devotees of the Flying Spaghetti Monster demand the same privilege? They have already asked the Kansas School Board for equal time if Intelligent Design is included in their science standards. Deciding which religious oath to allow and which not is likely to generate a massive collective headache.

This is another example of the kind of frustrations that arise when we have religious dogmas vying for inclusion and acceptance in the public sphere. All this could be avoided if everyone was simply required to take the secular oath and be done with it, and we had a secular state where nothing in the public sphere referred to any specific religious beliefs. Then people of all faiths could practice their religion freely in their private sphere without causing friction with each other or with the state.

But this is not likely to happen in the near future because of the political influence of those groups who are determined to make the USA into an explicitly Christian nation and believe that the absence of the Christian god in the public sphere is the cause of all the evils in society. But the more they seek to have religion in the public sphere, the more likely it is that other religions will seek similar accommodations. If they are successful, the net result, paradoxically, might be that Christian symbols get surrounded by those of other religions. Once you allow Christian religious symbolism into the public sphere, I cannot see how you can reject those of other religions, unless the country gives up even the pretence of being a secular state and declares itself to be an explicitly Christian nation, amending the First Amendment in the process.

How governments lie-2: The London killing

In a previous post titled How governments lie, I warned about how early accounts that official sources put out in the wake of some major event often have only the remotest connection to the facts and are usually designed to imprint in the public mind what the governments want the public to believe.

It looks like the killing on July 22 of an innocent Brazilian electrician Jean Charles de Menezes man in a London subway station is following the same pattern. If you recall, in that case the official story put out was that the man was directly linked to a terrorist investigation and had been under surveillance, was wearing a bulky jacket on a very hot day, refused to obey a police order to stop, ran away from the police, vaulted over the ticket barrier, and was shot when he tripped and fell. His highly suspicious behavior seemed to make the shooting excusable.

Now on August 14 the London Observer newspaper has a long story that says that all these assertions were false. Here are items from the story:

Initial claims that de Menezes was targeted because he was wearing a bulky coat, refused to stop when challenged and then vaulted the ticket barriers have all turned out to be false. He was wearing a denim jacket, used a standard Oyster electronic card to get into the station and simply walked towards the platform unchallenged…..

One witness, Chris Wells, 28, a company manager, said he saw about 20 police officers, some armed, rushing into the station before a man jumped over the barriers with police giving chase.

In fact, by the time the armed officers arrived de Menezes was already heading down towards the train. It now seems certain that the man seen vaulting the barrier was one of the armed officers in hot pursuit. (my emphasis)

Some events in de Menezes’ life shed further light on his behavior.

For de Menezes life in London was for the most part uneventful. He had been stopped by police a few times as part of routine stop and search inquiries, once having his bag examined by officers outside Brixton tube station.

On each occasion the police had asked him to stop and he did so. However, on each occasion the officers concerned were in full uniform.

Two weeks before he was killed, de Menezes had been attacked by a gang of white youths, seemingly at random. According to friends this experience left him shaken and nervous….

No one knows what went through the young man’s mind in the last moments of his life. Having been attacked just weeks earlier, he may have believed the casually dressed white men chasing him were part of the same gang. He may have been thinking of the experience of his cousin who was caught by immigration officers in America and deported before he had the chance to finish saving for his dream home. Now de Menezes is dead and no one will ever know.

A subsequent Guardian story on August 17 says that secret leaked reports say that he had been seated in the train and was not even running when he was shot, and had been overpowered by the security forces and in their grip when he was shot.

The young Brazilian shot dead by police on a London tube train in mistake for a suicide bomber had already been overpowered by a surveillance officer before he was killed, according to secret documents revealed last night.

It also emerged in the leaked documents that early allegations that he was running away from police at the time of the shooting were untrue and that he appeared unaware that he was being followed….

CCTV footage shows Mr de Menezes was not wearing a padded jacket, as originally claimed, and that he walked calmly through the barriers at Stockwell station, collecting a free newspaper before going down the escalator. Only then did he run to catch the train.

A man sitting opposite him is quoted as saying: “Within a few seconds I saw a man coming into the double doors to my left. He was pointing a small black handgun towards a person sitting opposite me. He pointed the gun at the right hand side of the man’s head. The gun was within 12 inches of the man’s head when the first shot was fired.”….

The documents reveal that a member of the surveillance team, who sat nearby, grabbed Mr de Menezes before he was shot: “I heard shouting which included the word ‘police’ and turned to face the male in the denim jacket. He immediately stood up and advanced towards me and the CO19 [firearms squad] officers … I grabbed the male in the denim jacket by wrapping both my arms around his torso, pinning his arms to his side. I then pushed him back on to the seat where he had been previously sitting … I then heard a gun shot very close to my left ear and was dragged away on to the floor of the carriage.”

There is an interesting sidelight about the closed circuit televisions (CCTV) that are everywhere on the London underground system and would have provided footage from dozens of cameras covering the Stockwell ticket hall, escalators, platforms and train carriages. Pictures from those cameras were widely shown by the police in their investigation of the earlier (July 7) bombings.

But in the initial report, police said most of the cameras were not working. The secret report revealed, however, that it was the CCTV that showed de Menezes walking slowly and not vaulting the turnstile. It is always interesting how evidence seems to “disappear” when the information it could provide might be embarrassing for the government. Could it be possible that the official authorities put out the story that the CCTV was not working hoping that they thus would not have to show them to the public and reveal that they contradicted the official story?

I ended my earlier post by saying that this is why I always take initial news reports of such events with a grain of salt. I believe that all governments, without exception, lie to their people, routinely and without shame. This event only confirms my view.

POST SCRIPT

If “Intelligent Design” is to be put on a par with evolution, surely the theory of “Intelligent Falling” (IF) as a competitor to gravity must be close behind? The editors of The Onion think so. (Thanks to Nicole for the link.)

The article quotes IF spokespersons who say: “Things fall not because they are acted upon by some gravitational force, but because a higher intelligence, ‘God’ if you will, is pushing them down….Gravity – which is taught to our children as a law – is founded on great gaps in understanding. The laws predict the mutual force between all bodies of mass, but they cannot explain that force.”

IF advocates “insist they are not asking that the theory of gravity be banned from schools, but only that students be offered both sides of the issue so they can make an informed decision.”

The article also points out that scientists admit that “Einstein’s ideas about gravity are mathematically irreconcilable with quantum mechanics. This fact, Intelligent Falling proponents say, proves that gravity is a theory in crisis.”

Sounds convincing to me. I never liked gravity anyway. It was always bringing me down.

When principle collides with power worship, the wreck is not pretty

One of the leading intellectuals of the so-called “neo-conservative” movement (their motto: “We will not rest until all countries are invaded”) is Charles Krauthammer. However, just because one is a rabid warmonger does not mean that one has completely lost one’s senses and in a recent opinion column in Time magazine entitled Let’s Have No More Monkey Trials: To teach faith as science is to undermine both, Krauthammer came down hard on the issue of teaching so-called intelligent design (ID). He decries the recent events in Kansas as “new and gratuitous attempts to invade science, and most particularly evolution, with religion.” He calls ID a “tarted-up version of creationism” and hails evolution as “one of the most powerful and elegant theories in all of human science and the bedrock of all modern biology.”

He goes further and condemns Cardinal Schonborn’s recent ID-inspired critique of evolution, saying:

What we are witnessing now is a frontier violation by the forces of religion. This new attack claims that because there are gaps in evolution, they therefore must be filled by a divine intelligent designer….How many times do we have to rerun the Scopes “monkey trial”? There are gaps in science everywhere. Are we to fill them all with divinity?….To teach faith as science is to undermine the very idea of science, which is the acquisition of new knowledge through hypothesis, experimentation and evidence. To teach it as science is to encourage the supercilious caricature of America as a nation in the thrall of religious authority.

Pretty strong stuff. The problem was that on the very same day that article was published, President Bush, showing no consideration at all for one of his most ardent admirers, comes out in favor of teaching ID in science classes.

When confronted with this unfortunate turn of events, what is an intellectual to do? Does Krauthammer stick to his principles and say that Bush is wrong on this issue and should reconsider his stand? Of course not, because one of the tenets of neocondom is to see Bush as an equal with god in terms of infallibility. To question Bush’s rightness on anything (other than to suggest that he should invade more countries more quickly) is to invite immediate dismissal from the neoconservative club, presumably involving some secret midnight ritual sponsored by Fox News.

Instead Krauthammer showed that there is no principle that cannot be sacrificed, no position that cannot be backpedaled from, if one’s desire to grovel to power is strong enough.

In his rush to try and reconcile the irreconcilable and ensure that he does not have to face any more embarrassing Presidential undercutting on this issue, Krauthammer takes two contradictory positions. The first is the familiar one that is used to excuse all the policy idiocies of the current administration, that what really matters is the sincerity of the President, not whether the policy is good or even makes any sense (“We really, really believed Iraq had WMDs.”). As long as the administration believes in what they are doing, that makes it ok. “It is very clear to me that he is sincere about this,” Krauthammer says, “He is not positioning.”

But what if the President is not sincere and comes out the next day and says that he was just joking, thereby making Krauthammer look foolish again? To cover that flank, Krauthammer also takes a backup position that that’s ok too, so the President is right either way. Krauthammer adds: “If you look at this purely as a cynical political move, it will help in the heartlands and people of my ilk care a lot more about Iraq than about textbooks in Kansas.”

In other words, who cares what the hicks in Kansas and the other loser states (codename: “the heartlands”) learn in their science classes? After all, our “ilk” and our ilk’s children don’t live there. We can sacrifice those other children’s education as long as it buys us votes and enables us to keep invading other countries.

James Wolcott, always quicker on things like this than anyone else, skewers Krauthammer’s craven behavior in his own inimitable style.

“Christian” country?

When some people claim that the US is a “Christian” country, they may have a point. In the August 2005 issue of the invaluable Harper’s Magazine, Bill McKibben provides some statistics that indicate that the US is “among the most spiritually homogeneous rich nations on earth. Depending on which poll you look at and how the question is asked, somewhere around 85 percent of us call ourselves Christian. Israel, by way of comparison, is 77 percent Jewish.” McKibben also reports that 75 percent claim they actually pray to God on a daily basis, but only 33 percent say that they go to church every week.

But the interesting point about McKibben’s article The Christian Paradox: How a faithful nation gets Jesus wrong is that what all these believers mean by being “Christian” may not bear much resemblance to what Jesus actually preached. In fact, what is conspicuous is the widespread ignorance about the religion and the leader they purport to follow.

For example, he points out that “[o]nly 40 percent of Americans can name more than four of the Ten Commandments, and a scant half can cite any of the four authors of the Gospels” (my emphasis). And 12 percent believe that Joan of Arc was Noah’s wife! (I have long had the impression that there is no proposition, however idiotic, that you cannot find at least 10 percent, often 20 percent, to agree to on such nationwide surveys.)

What McKibben’s article asserts is what I have long suspected, that the “Christianity” that is genuflected to in the US bears only a slight resemblance to the message actually preached by Jesus as recorded in the Gospels. As McKibben (a Sunday School teacher at his local church) points out, if one breaks down the essentials of Jesus’ teaching, it was very socially oriented, emphasizing the need for us to look out for each other. Jesus’ summary (Matthew 25: 32-46) of what distinguished a righteous person from the damned was whether they’d fed the hungry, slaked the thirsty, clothed the naked, welcomed the stranger, and visited the sick and the prisoner. (The last requirement should be particularly easy to carry out since the US has six to seven times the number of prisoners of other rich nations.)

This social message has been replaced by a personal, individualistic, self-empowerment, ‘feel good’ one, that looks on personal wealth and well-being as signs of God’s favor. Consider Jesus’ advice (Matthew 19:16-24) to a rich man who had asked him what he should do to gain eternal life. He told him to sell everything he add and give it all to the poor, following that with this aside to his disciples: “Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.” This is not a message, one suspects, that is preached in the modern mega-churches which feature drive-through latte stands, Krispy Kreme doughnuts at services, and sermons on how to reach professional goals and invest your money.

Perhaps the most telling symptom of this deviation from the Gospel message is the fact that three out of four American “Christians” believe that the saying “God helps those who helps themselves” comes from the Bible. It was actually said by Benjamin Franklin and is directly opposite to the message of interdependency preached in the Gospels. But it fits in nicely with a political message that favors tax cuts for the rich, cutting welfare benefits for the poor, and reductions of foreign aid.

What we seem to have in the US (at least among the Jerry Falwell, Pat Robertson, James Dobson crowd and their followers) is a religion that is based on the Bible except for the teaching of Jesus as recorded in the Gospels. It seems to be something cobbled together from pieces of the old testament, some of Paul’s letters, and the book of Revelations. What should this hollowed out religion be called? I have so far put the name “Christian” in quotes since this commonly used label hardly seems appropriate for a belief structure that ignores the essentials of Christ’s teachings. It seems clear that “Christianity” doesn’t fit. What alternative name might be suitable? Any ideas?

POST SCRIPT

I have never understood why people buy bottled water if you don’t happen to live in a country where tap water is contaminated. As this article points out, in the US itself, where there is every indication that tap water is in fact better than bottled water, people spend vast amounts of money for what they could get free. The author says that bottled water has become seen as a lifestyle choice, rather than as something that is necessary, and he goes on:

Clean water could be provided to everyone on earth for an outlay of $1.7 billion a year beyond current spending on water projects, according to the International Water Management Institute. Improving sanitation, which is just as important, would cost a further $9.3 billion per year. This is less than a quarter of global annual spending on bottled water.

I drink the bottled water that is now routinely provided at meetings. But I don’t spend my own money to buy it, except for the gallon or two I keep for emergencies.

Harry Potter, Karl Rove, and the allure of puzzles (safe to read – no spoilers!)

Those of you who have followed the series know that Harry Potter and the Half-Blood Prince is the penultimate book. There are clearly many ways in which the saga can proceed to its conclusion and there are heated discussions as to the various ways that the story could end. I myself have had a series of discussions with people where we compared our various predictions of where the stories would go. The people I was arguing with had carefully read all the books and had noted all kinds of details, which they insisted were hints at the author’s intention. Since I am told that J. K. Rowling had mapped out the entire plot line in advance, these hints had to be taken seriously.
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How governments lie

I am sure all the readers of this blog would be aware of the shooting of an innocent Brazilian electrician by British police in the wake of the second attempt at bombing the British underground.

The question of how police should deal appropriately with fast moving events is a complex one and is beyond the scope of this posting. But this incident does provide a good example of how governments use the media to get their version of events into the public consciousness first, knowing that this is what most people remember.
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Will the real Americans please stand up?

Once in a while, the media decides to find out what the “real” America thinks about some major issue that is consuming the national media.

I can immediately predict what they will do. They will send a reporter out to somewhere in the mid-west, say Ohio or Iowa or Nebraska, and that reporter will go to a small town or rural area, and interview some people there. And typically, the person interviewed will be white, middle-aged, middle-class, religious and church-going, and having a conventional occupation (teacher, home-maker, small businessperson).

These are supposed to be the “real” Americans, who represent the true values of the country.
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Religious beliefs and public policy – 2

In the previous post I discussed the problems that can arise when religious beliefs start influencing public policy. But because issues of the environment and global warming are so long term, it is possible, in the short term, to ignore the inherent contradictions that can arise. But this luxury is not available when it comes to issues of war and peace.

For example, take the turmoil in the Middle East. Whatever one’s political views, one would hope that in general all would tend to agree that long-term peace is a good thing and that policies that increase the risk of violence and instability are bad things. So one would think that if one was convinced that a certain policy might lead to greater risk of war in the Middle East, then that policy should be avoided.

But in the topsy-turvy world of rapture-based politics such assumptions do not hold. Take for example, the so-called “Road Map” for Middle East peace, a strategic plan that has been proposed by the United States, European Union, United Nations, and Russia and is seen as providing hope for long-term peace between Israel and the Palestinians. The Dominionists (or dispensationalists) are not thrilled by it. As Barbara Rossing says in her book The Rapture Exposed (p. 46):

The influence of dispensationalism can be seen also in fundamentalist Christians’ opposition to the U.S.-backed “Road Map” for peace in Israel and Palestine. “The Bible is my Road Map,” declares an Internet petition circulated by [Pat] Robertson, [Jerry] Falwell, and LaHaye in opposition to a negotiated solution to the Israeli-Palestinian conflict. Peace and peace plans in the Middle East are a bad thing, in the view of fundamentalist Christians, because they delay the countdown to Christ’s return. Israel must not compromise by giving back any occupied territory to the Palestinians. New Israel settlements and a rebuilt third temple are God’s will for Israel, no matter how violent the consequences.

The dispensationalist version of the biblical story requires tribulation and war in the Middle East, not peace plans. That is the most terrifying aspect of the distorted theology. Such blessing of violence is the very reason why we cannot afford to give in to the dispensationalist version of the biblical storyline – because real people’s lives are at stake.

You cannot persuade Dominionists that hard-line Israeli policies should be rejected because they will lead to instability and chaos and bloodshed, because they see this as an argument in their favor. It is as a good thing because it is a sign of the second coming. Similarly, policies that might lead to increased upheaval in Iraq, Iran, Syria, and so on are welcomed as fulfillments of their version of Biblical prophecy of the end-times.

It is somewhat bizarre that people who hold such views on what public policies should be adopted seem to have access to the media and influential policy makers in the government. Pat Robertson, Jerry Falwell, James Dobson, and a whole host of Dominionist people like to emphasize the fact that they have strong influence and access to the levers of government.

What should be the response to this? The next posting will examine the options.

POST SCRIPT

Well, it had to come, the inevitable link between capitalism and end-times theology. Mark Wilson’s blog reports on a new series of video games based on the rapture to be released soon.

Religious beliefs and public policy

Barbara Rossing is an ordained minister in the Evangelical Lutheran Church and is a faculty member at the Lutheran School of Theology at Chicago. She is an evangelical who feels that the rapturists have, in trying to take the Bible literally, totally distorted its message. Her book The Rapture Exposed is her attempt to reclaim the message of the Bible. In the process, she argues that although this is a religious dispute between segments of Christianity, we should all, whatever our beliefs, take it seriously because it has public policy implications for all of us.

In a comment to a previous posting about the rapture, Professor Madigan spoke about her former sister-in-law who back in the 1980s was convinced that the rapture was imminent and that the day had been specified and that she would be one of the chosen. She then proceeded to run up her credit card bills, thinking that she would not have to pay it back. Of course, she had to deal with all the bills when the rapture did not happen. Dave’s comment in the previous entry seems to indicate that this kind of credit-card behavior is quite widespread. (Here is an interesting conundrum: Is it unethical to run up bills that you have no intention of paying if you think that the end of the world is about to occur?)

I would imagine that this kind of extreme behavior is somewhat rare and that most believers in the rapture hedge their bets and continue to make their mortgage, credit card, and insurance payments.

But even if some people are tempted to act recklessly, such actions by private individuals do not do too much damage to the community at large. But not all rapture-influenced actions are that innocuous. Rossing’s book reveals some startling information about rapture-influenced political appointees that I was not aware of (since I was not in the US at that time) but whose actions can affect all of us. One such person is James Watt who was appointed to the post of Secretary of the Interior after Ronald Reagan was elected in 1980. Rossing says:

Reagan-era Secretary of the Interior James Watt told U.S. senators that we are living at the brink of the end-times and implied that this justifies clearcutting the nation’s forests and other unsustainable environmental policies. When he was asked about preserving the environment for future generations, Watt told his Senate confirmation hearing, “I do not know how many future generations we can count on before the Lord returns.” (p. 7)

One might wonder how such a person as James Watt could ever have been confirmed to the post that is entrusted to protect the environment. One would think that the job description for the position of Secretary of the Interior requires someone who takes a very long-term view, and that anyone who cannot envisage the need to take care of the environment beyond the next few generations would be eliminated. And perhaps there was a time when such people would not be nominated to high positions but that seems to be no longer the case. Nowadays, politicians seem to feel obliged to wear their religion on their sleeves and proudly proclaim how it influences everything they do.

Of course, most people are religious in some way and there is no doubt that their religious beliefs will have an effect on what they do and what policies they support. We should protect people’s right to believe whatever they want. But should that protection also extend to public policies that they wish to implement that are based on their religious beliefs? Can we draw a line between policies based on religion that are acceptable and those that are not? Or is it better to simply say that any public policy that has religion as its only basis is not acceptable.

These questions become more apparent with issues such as global warming. If global temperatures are rising at about one degree per century as experts suggest, then in a few centuries the melting of the polar ice gaps, the loss of glaciers, and the consequent rise in sea levels would have catastrophic consequences, causing massive flooding of coastal areas and huge climatic changes. Suppose the Secretary of the Interior says that since the end of the world is going to occur long before then, we should not worry about it, should that person be removed from office? Is it religious discrimination to say that we should not be basing public policy on religious beliefs?

If James Watt had been rejected as a nominee because of the feeling that his religion-based short-term views were dangerous for the environment, could it have been alleged that he was the subject of religious discrimination?

This is a very tricky question because while we do not want to impinge on people’s right to religious beliefs, we do have a responsibility to base policies on empirical evidence. The public policy implications of religion becomes even more alarming when applied to issues of war and peace as we will see in the next posting.

“I know this is not politically correct but….”

One of the advantages of being older is that sometimes you can personally witness how language evolves and changes, and how words and phrases undergo changes and sometimes outright reversals of meaning.

One of the interesting evolutions is that of the phrase “politically correct.” It was originally used as a kind of scornful in-joke within Marxist political groups to sneer at those members who seemed to have an excessive concern with political orthodoxy and who seemed to be more concerned with vocabulary than with the substance of arguments and actions.

But later it became used against those who were trying to use language as a vehicle for social change by making it more nuanced and inclusive and less hurtful, judgmental, or discriminatory. Such people advocated using “disabled” instead of “crippled” or “mentally ill” instead of “crazy,” or “hearing impaired” instead of “deaf” and so on in an effort to remove the stigma under which those groups had traditionally suffered. Those who felt such efforts had been carried to an extreme disparaged those efforts as trying to be “politically correct.”

The most recent development has been to shift the emphasis from sneering at the careful choosing of words to sneering at the ideas and sentiments behind those words. The phrase has started being used pre-emptively, to shield people from the negative repercussions of stating views that otherwise may be offensive or antiquated. This usage usually begins by saying “I know this is not politically correct but….” and then finishes up by making a statement that would normally provoke quick opposition. So you can now find people saying “I know this is not politically correct but perhaps women are inferior to men at mathematics and science” or “I know this is not politically correct but perhaps poor people are poor because they have less natural abilities” or “I know this is not politically correct but perhaps blacks are less capable than whites at academics.” The opening preamble is not only designed to make such statements acceptable, the speaker can even claim the mantle of being daring and brave, an outspoken and even heroic bearer of unpopular or unpalatable truths.

Sentiments that would normally would be considered discriminatory, biased, and outright offensive if uttered without any supporting evidence are protected from criticism by this preamble. It is then the person who challenges this view who is put on the defensive, as if he or she was some prig who unthinkingly spouts an orthodox view.

As Fintan O’Toole of The Irish Times pithily puts it:

We have now reached the point where every goon with a grievance, every bitter bigot, merely has to place the prefix, “I know this is not politically correct but…..'” in front of the usual string of insults in order to be not just safe from criticism but actually a card, a lad, even a hero. Conversely, to talk about poverty and inequality, to draw attention to the reality that discrimination and injustice are still facts of life, is to commit the new sin of political correctness……… Anti-PC has become the latest cover for creeps. It is a godsend for every sort of curmudgeon or crank, from the fascistic to the merely smug.

Hate blacks? Attack positive discrimination – everyone will know the codes. Want to keep Europe white? Attack multiculturalism. Fed up with the girlies making noise? Tired of listening to whining about unemployment when your personal economy is booming? Haul out political correctness and you don’t even have to say what’s on your mind.

Even marketers are cashing in on this anti-PC fad, as illustrated by this cartoon.

Perhaps it is my physics training, but I tend to work from the principle that in the absence of evidence to the contrary, we should assume that things are equal. For example, physicists assume that all electrons are identical. We don’t really know this for a fact, since it is impossible to compare all electrons. The statement “all electrons are identical” is a kind of default position and, in the absence of evidence to the contrary, does not need to be supported by positive evidence.

But the statement “some electrons are heavier than others” is going counter to the default position and definitely needs supporting evidence to be taken seriously. Saying “I know this is not politically correct but I think some electrons are heavier than others” does not make it any more credible.

The same should hold for statements that deal with people, because I would like to think that the default position is that people are (on average) pretty much the same in their basic needs, desires, feelings, hopes, and dreams.

POST SCRIPT 1

I love movies but am not a big fan of Tom Cruise’s films. I was surprised, though, by the way people went after him (and his Church of Scientology) for his recent comments on psychiatry and mental illness. I was first bemused that this topic arose in the interview with him, and then by the subsequent reaction where it was as if people felt that he had no right to his views on this subject. Even if people disagree with him, why do they get so upset? Why do people even care what his views are about psychiatry? I was thinking of writing something on this incident but then came across this article which covers some of the ground I would have, and also raises the problematic role that the big pharmaceutical companies have played in this issue of treating illnesses with drugs.

POST SCRIPT 2

The invaluable website Crooks and Liars website has posted a funny The Daily Show video clip about the Valerie Plame affair. Since I do not have cable and don’t watch too much TV anyway, I depend on Crooks and Liars and onegoodmove to alert me to TV segments that I otherwise would miss. These two sites are well worth bookmarking.