I am not a picky eater. There are things that I like and things that I don’t like to eat, if given the choice and the opportunity to choose, but ultimately I don’t really care. And of course I have no religious taboos about food. I am also somewhat casual about health factors. I tend to eat what I like without too much concern about what the latest medical research has said is good or bad for you. I figure that if I eat in moderation and have a varied diet, then the occasional heavy dose of transfats, sugar, salt, fat, and cholesterol are unlikely to do serious harm.
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I have noticed that slowly and surely I am becoming a geezer. Ok, I have not reached the stage where I go out in my bathrobe and shake a newspaper and yell at the neighborhood children to get off my lawn. In fact, the situation is the opposite. Children living on my block spend a lot of time on my lawn in the summers, since our dog Baxter has been adopted by all of them as their common pet and they come over to play with him.

No, what suggests to me that I am becoming a geezer is that I find myself increasingly unaware of popular culture celebrities. And what is more, I don’t care. The change has been gradual. It used to be that I knew a lot about popular culture which made me a force to be reckoned with when playing Trivial Pursuit. Not any more. Since I stopped watching TV (except for the occasional special program), my knowledge of actors and performers has decreased dramatically.

This was brought home most forcefully by the Hannah Montana phenomenon. The local newspapers suddenly had a major front-page news story about the fight to get tickets for a show to be given by her in Cleveland. The news report seemed to assume that readers knew who she was but I had not even heard of her name until that day.

I used to read the celebrity ‘news’ (gossip, really) section and other items in the newspaper that described TV shows and programs, so I felt that I knew what was going on even if I had never seen the shows or the actors referred to. But now I read about people who are supposed to be ‘stars’ (except that title inflation has set in and now even journeymen performers are routinely referred to as ‘superstars’ or ‘megastars’) and I have never heard of them before, so I have stopped reading those sections of the paper. There was a time when I would be concerned that I was losing touch but now I don’t care. I have no desire whatsoever to learn about celebrities and I am not in the least interested in the troubles they have with their parents, their children, their spouses or special friends, their sex lives, their fights, and their struggles with alcohol and drug addictions. In other words, Britney Spears’ life is of no interest to me. Of course, I feel sorry for her in a general way, just as I would feel sorry for any person whose life seems to be spiraling out of control. But the fact that she is a celebrity does not make her troubles any more important than those of any other person, and I don’t see why I should keep abreast of them.

I have also stopped following sports, except to occasionally take a quick look at the headlines and the standings.

Sherlock Holmes told Watson that the reason he did not spent time learning about whole areas of knowledge was that the brain could only store so much information and the more he filled it up with things that were not necessary for him to practice his detective skills, the less room he had to store the knowledge he needed.

Of course, that is rubbish. There is no reason to think that human brains are operating at anywhere close to capacity. But time is a zero sum entity and I find that the less time I spend on trivial things, the more I have for what is valuable. I must say that deciding these things are not worth reading about has released an enormous amount of time. I now zip though the daily newspaper in less than half the time I used to spend before.

The reason that I associate these things with geezerhood is that I think age plays such an important role in setting priorities about how time is used. When I was younger, I thought nothing of wasting time watching films that I knew would very likely be junk or watching hours and hours of sporting events that might contain at most a few minutes of genuine exciting athleticism. Now that I am older, I tend to be much more choosy about how I spend my time. I only watch films or read books for which there is a high probability that I will enjoy and hence am much more dependent on strong recommendations from people who share my tastes.

I don’t regret the ‘wasted’ time of my youth however. It was fun. But there is no doubt that what gives me enjoyment has changed a lot with time and I have gone with the flow rather than try and preserve the past.

POST SCRIPT: An atheist call to arms

People tend to think of Richard Dawkins as militantly hostile to religion since the recent publication of his book The God Delusion. But in this Ted Talk he gave in 2002, he comes across even stronger. If anything, it seems like he has actually mellowed since then.

I hate staying in hotels.

The worst experiences for me are work-related travel. In addition to this involving the discomfort of flying, one also usually has to stay in hotels. I have to do this to attend conferences and give talks but I hate it and try to minimize the number of occasions. After just one day of staying in hotels and eating out in restaurants, I become fed up and am eager to return home.

I find something vaguely alienating about hotels. The hotels I stay in on my travels are very clean and comfortable, sometimes even luxurious, and have all the amenities one needs. But it is not like staying in one’s own home or the home of one’s family and friends, where one feels freer, even if far less luxurious. I actually prefer to use a sleeping bag on the floor of a good friend or relative than stay in an elegant hotel.

Another problem that I have with staying at conference hotels is that one is stuck most of the time with eating at the hotel restaurants. These tend to be very expensive and limited in their menus. In particular, they have very few items that are suitable for light eaters like me, for whom appetizer-sized portions is sufficient for a meal. Sometimes all I want for a meal is a simple sandwich or some fruit but those things are almost impossible to get.

The hotels know that most people staying there are having their expenses paid by their employer and they try and force you to choose large, expensive entrees. Even though I am not personally paying for the food, I resent the waste that is being imposed on me. I don’t mind paying high prices if I feel that a reasonable portion of it is going towards paying the employees reasonably well. But I know that the high prices being charged are not going towards paying good wages for the low-level employees, who are often working for minimum or even sub-minimum wages.

Part of my dislike of hotels may be due to my growing up in Sri Lanka, which is a small country and where everyone has wide network of friends and extended family. It was rare that one stayed in hotels. People were really hospitable and sociable and one almost always stayed with friends and family when one traveled. If friends or relatives knew that you were coming to their area, they would insist on you staying with them as their guests so that one could have long conversations well into the night. That was how we kept in touch with each other and got to know one another well.

Perhaps that is why even now, I rarely like to just travel for its own sake or to see places. For me, the best reason to travel is to visit friends and relatives.

POST SCRIPT: War, Inc

John Cusack is one of the most interesting actors around and he is the actor-writer-producer of a new film about the Iraq war called War, Inc, which looks like a dark comedy about the unholy alliance of politicians, the military, and war profiteers. Here is the trailer for it.

Bill Maher interviews Cusack, where he has strong words for the present administration and its actions.

I hate traveling by plane. The only thing in its favor (and it is an admittedly big advantage) is that it enables one to travel enormous distances quickly.

There was a time when air travel was fairly pleasant but not anymore. Going to the airport hours early, parking in distant lots, dragging one’s luggage around, standing in long lines to get checked in, the ridiculous process at security where one has to take off one’s shoes and show your toothpaste in little baggies, all these make plane travel a tedious chore. And then one has to hang around in airport terminals where one is surrounded by TVs with their inane chatter, repeated announcements over the speakers, and where everyone around you seem to be constantly using their cell phones as a means of combating their boredom.
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One of the interesting things about technology is the way that it creates a kind of arms race between those who quickly adopt new technologies and those who feel that it impinges on their own freedom and want to thwart them. We know, for example, that the radar guns used by traffic police have spawned detectors that can tell drivers who like to speed when such devices are in use, leading to more sophisticated devices being developed for police, and so on. In this case, the radar detectors were being used by people who were trying to break the law for their own benefit and increasing the risk to other users of the road.
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(I am taking a break from original posts due to the holidays and because of travel after that. Until I return, here are some old posts, updated and edited, for those who might have missed them the first time around. New posts should appear starting Monday, January 14, 2008.)

In a previous post, I mentioned that my Race IAT results indicated that I had no automatic preference for black or white people. This surprised me, frankly. Although I am intellectually committed to thinking of people as equal, I am still subjected to the same kinds of images and stereotypes as everyone else in society so I expected to have at least a small automatic preference for white people. But the section on Malcolm Gladwell’s book Blink on ‘priming’ experiments might give an explanation for the null result.

The priming experiments were done by psychologist John Bargh. What he did was give two randomly selected groups of undergraduate students a small test involving words. The results of the word test itself were not relevant. What was relevant was that the first set of students encountered words like “aggressively”, “bold, “rude”, “bother”, etc. in their test while the second set encountered words like “respect”, “considerate”, “patiently”, “polite”, etc.

After they had done the word test, the students were asked to go down the hall to the person running the experiment to get their next assignment. This was the real experiment because it had been arranged to have a confederate blocking the doorway, carrying on an inane and seemingly endless conversation with the experimenter. The experiment was designed to see if the set of students who had been unknowingly ‘primed’ with aggressive words would take longer to interrupt this conversation than those who had been primed with polite words. Bargh expected to see a difference, but expected that difference to be measured in milliseconds. He said “I mean, these are New Yorkers. They aren’t going to just stand there. We thought maybe a few seconds, or a minute at most.”

What he found was that the people primed to be rude eventually interrupted after an average of five minutes, but 82% of the people primed to be polite did not interrupt at all, even after ten minutes which was the cut-off time that had been pre-set for the experiment, thinking that no one would ever wait that long.

What these and other priming experiments suggest is that the kinds of experiences we have carry their effects subconsciously over to the next events, at least for some time.

This may explain my negative result because for some time now I have been studying the achievement gap between black and white students in the US. The more I looked at it, the more I became convinced that the concept of race is biologically indefensible, that it cannot be the cause of the gap, and that the reasons for the gap have to be looked for elsewhere.

Since my book on the subject called The Achievement Gap in US Education: Canaries in the Mine came out in June 2005, I had been thinking a lot about these ideas at the same time as I took the test, and so I was probably ‘primed’ to think that there is no fundamental difference between the races, and hence my null result on the Race IAT test.

This ties in with other research that I quote in my book that deals with the role that teacher expectations of students play in student achievement. Teacher expectations are an important factor but a lot of the efforts to improve teacher expectations of low-achieving students have been along the lines “All children can learn!” sloganeering. But having teachers just saying this or plastering it on school walls may not help much, if they are not convinced of its truth. If people are conscious that they are being primed, then the priming effect disappears.

What is needed is for teachers to improve their overall expectations of students is for them to have opportunities to actually see for themselves traditionally underachieving students excelling. If they can have such experiences, then the inevitable snap judgments they make about students, and which can have an effect on student performance, may be more equitable than they are now.

I have long been in favor of diversity in our educational environments but my reasons were more social, because I felt that we all benefit from learning with, and from, those whose backgrounds and experiences differ from our own. But it seems that there is an added bonus as well. When we have a broader base of experience on which to base our judgments, our snap judgments tend to be better.

(I am taking a break from original posts due to the holidays and because of travel after that. Until I return, here are some old posts, updated and edited, for those who might have missed them the first time around. New posts should appear starting Monday, January 14, 2008.)

In an earlier post, I described Malcolm Gladwell’s book Blink about the way we instinctively make judgments about people. The way we make snap judgments is by ‘thin-slicing’ events. We take in a small slice of the phenomena we observe and associate the information in those slices with other measures. People who make good snap judgments are those people who associate the thin-slice information with valid predictors of behavior. People who make poor or prejudicial judgments are those people who associate the thin-slice information with poor predictors.

Think about what you observe about a person immediately as that person walks into your view. Gender, ethnicity, height, weight, color, gait, dress, hair, demeanor, eyes, looks, physique, gestures, voice, the list just goes on. We sweep up all these impressions in a flash. And based on them, whether we want to or not, we make a judgment about the person. Different people will weigh different elements in the mix differently.

If someone comes into my office wearing a suit, my initial impression of the person is different than if she had come in wearing jeans. (If you were mildly surprised by my using the pronoun ‘she’ towards the end of the last sentence, it is because, like me, you implicitly associate suits with male attire, so that the first part of the sentence made you conjure up a mental image of a man.)

A personal example of snap judgments occurs when I read Physics Today which I get every month. The obituary notices in have the magazine have a standard form. There is a head-shot of the person, with the name as the header, and one or two column inches describing the person.

Almost all of the obituaries are of old white men, not surprising for physicists of the generation that is now passing away. I found myself looking at the photo and immediately identifying whether the person was of English nationality or not. And I was right a surprising number of times. And I was not reasoning it through in any conscious way. As soon as I saw the picture came into view, I’d find myself thinking “English” or “not English”. I don’t know the basis of my judgments. But as I said, I was right surprisingly often.

Gladwell describes a very successful car salesman who over the years has realized that gender, ethnicity, clothes, etc. are not good predictors of whether the person is likely to buy a car or not. Someone who his fellow salespeople might ignore or dismiss because he looks like a rustic farmer, this salesman takes seriously. And because this salesman has been able to shape his intuition to ignore superficial or irrelevant things, his senses are better attuned to pick up on those cues that really matter.

Some of the strongest associations we make are those based on ethnicity, gender, and age. We immediately associate those qualities with generalizations associated with those groupings.

People are not always comfortable talking about their attitudes on race, gender, and other controversial topics. This is why surveys on such topics are unreliable, because people can ‘psyche out’ the tests, answering in the way they think they are expected to, the ‘correct’ way, rather than what they actually feel. This is why opinion polls on such matters, or in elections where the candidates are of different races or ethnicities, are hard to rely on.

There is a website, developed by researchers at Harvard University, that recognizes this problem. They have designed a survey instrument that tries to overcome this feature by essentially (as far as I can tell) measuring the time taken to answer their questions. In other words, they are measuring the time taken for you to psyche out the test. Since we have much less control over this, the researchers believe that this survey gives a better result. They claim that you cannot change your score by simply taking the test over and over again and becoming familiar with it.

If you want to check it out for yourself, go to the test site, click on “Demonstration”, then on “Go to Demonstration Tests”, then on “I wish to proceed”. This takes you to a list of Implicit Association Tests (or IAT) and you can choose which kinds of associations you wish to check that you make.

I took the Race IAT because that was what was discussed in Gladwell’s book, and it took me less than five minutes to complete. This test looks at the role that race plays in making associations. In particular it looks at whether we instinctively associate black/white people with good/bad qualities.

It turns out that more than 80% of people who have taken this test have pro-white associations, meaning that they tend to associate good qualities with white people and bad qualities with black people. This does not mean that such people are racists. They may well be very opposed to any kind of racist thinking or policies. What these tests are measuring are unconscious associations that we pick up (from the media, the people we know, our community, etc.) without being aware of them, that we have little control over.

Gladwell himself says that the test “always leaves me feeling a bit creepy.” He found himself being rated as having a moderate automatic preference for whites although he labels himself half black because his mother is Jamaican.

I can see why this kind of test is unnerving. It may shake our image of ourselves and reveal to us the presence of prejudices that we wish we did not have. But if we are unconsciously making associations of whatever kind, isn’t it better to know this so that we can take steps to correct for them if necessary? The successful car salesman became so because he realized that people in his profession made a lot of the unconscious associations that were not valid and had to be rejected. And he used that knowledge in ways that benefited him and his customers.

Although you cannot change your Race IAT scores by simply redoing the test, there are other things that can change your score. When I took the Race IAT, the results indicated that I have no automatic preference for blacks or whites. In a later posting, I will talk about the effects that ‘priming’ might have on the test results, and how that might have affected my results.

POST SCRIPT: Saying Iraq and Iran

I noticed that President Bush pronounces Iran the same way that I do (“E-rahn”) but pronounces Iraq as “Eye-rack” (instead of “E-rahk”), which really grates on me. He is not the only one who does this.

I don’t know how the people who live in those two countries pronounce the names but it seems reasonable to me to pronounce the two names similarly except for the last letter. Merriam-Webster’s online dictionary, which provides audio as well, agrees with me on this.

(I am taking a break from original posts due to the holidays and because of travel after that. Until I return, here are some old posts, updated and edited, for those who might have missed them the first time around. New posts should appear starting Monday, January 14, 2008.)

I just finished reading Malcolm Gladwell’s book Blink. It deals with how we all make snap judgments about people and things, sometimes within a couple of seconds or less. Gladwell reports on a whole slew of studies that suggest that we have the ability to ‘thin-slice’ events, to make major conclusions from just a narrow window of observations.

I first read about this as applied to teaching in an essay by Gladwell that appeared in the New Yorker (May 29, 2000) where he described research by psychologists Nalini Ambady and Robert Rosenthal who found that by showing observers silent videoclips of teachers in action, the observers (who had never met the teachers before) were able to make judgments of teacher effectiveness that correlated strongly with the evaluations of students who had taken an entire course with that teacher. (Source: Half a Minute: Predicting Teacher Evaluations From Thin Slices of Nonverbal Behavior and Physical Attractiveness, Journal of Personality and Social Psychology, 1993, vol. 64, No. 3, 431-441.)
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Each year, the Thanksgiving holiday is ruined by the revolting attention that the media pays to the retail industry in the days immediately following Thanksgiving. They wallow in stories of sales, of early-bird shoppers on Friday lining up in the cold at 4:00am to get bargains, fighting with other shoppers to grab sale items, people getting trampled in the crush, the long lines at cash registers, the year’s “hot” gift items, and the breathless reports of how much was spent and what it predicts for the future of the economy. The media eggs on this process by giving enormous amounts of coverage to people going shopping, a non-news event if there ever was one, adding cute names like “Black Friday” and more recently “Cyber Monday.”

Frankly, I find this obsessive focus on consumption disgusting. In fact, I would gladly skip directly from Thanksgiving to Christmas, because the intervening period seems to me to be just one long orgy of consumerism in which spending money is the goal. The whole point of the Christmas holiday seems to have become one in which people are made to feel guilty if they are not spending vast amounts of time and money in finding gifts for others. There is an air of forced jollity that is jarring, quite in contrast to the genuine warmth of Thanksgiving. And it just seems to stress people out.

Since I grew up in a country where people were encouraged to be frugal, often out of necessity, I still find it disquieting to be urged to spend as if it were somehow my duty to go broke in order to shore up the retail industry and help “grow the economy.” I still don’t understand that concept. An economy that is based on people buying what they do not need or can even afford seems to me to be inherently unsustainable, if not downright morally offensive.

There is a curious schizophrenic attitude one finds in the media to this consumption. On the one hand people bemoan the fact that the savings rate in the US is so low that the country has to borrow from overseas to meet its investment needs, that individual Americans are not saving enough for retirement, that they are living beyond their means because of easy access to credit, and that personal bankruptcies are on the rise. The current sub-prime mortgage debacle has been caused by people being urged to pay more for houses than they could afford, and now many face foreclosure and homelessness.

On the other hand, the media gleefully cheerleads when it is reported that people are going shopping, since this is supposed to be a ‘consumer economy’, and the stock market goes up when retail sales are high.

I don’t get it. Apart from the fact that buying stuff other than to meet a direct need is simply wasteful, surely people must realize that we live in a world of finite resources, not just of fossilized energy but of minerals and other raw materials and even fresh water. Surely we should be cutting back on consumption so that we can leave something for future generations?

We are using up resources like there is no tomorrow and I am amazed that people don’t see the disastrous consequences of this. It is not even a long-term issue since the resources crunch will start to manifest itself in around thirty years or so. I know that the ‘end-timers’, the rapturists and the like who think that the world is on the verge of coming to an end see this problem (and that of global warming) as nothing to worry about since Jesus will return very soon. But what about the others? Is it that religious people think that since we are special in the eyes of god, he will somehow pull a miracle out of his hat and save us from our profligate selves?

To me the long-term problem faced by the Earth having finite resources is so obvious that I am amazed that we are not doing anything drastic about it. Here is a suggestion to start. We begin by boycotting Black Friday, staying at home and enjoying a quiet day. We should also decide that we will only buy Christmas gifts for children under twelve years of age, and then too just a few simple things, rather than the expensive “must have” items that advertisers thrust on us. We must force a shift from a consumer economy to a sustainable economy

And we use the holidays mainly to spend time with people, enjoying the old-fashioned art of socializing.

POST SCRIPT: High finance explained

I have to admit that the world of high finance baffles me by its seeming irrationality. Two British comedians give the best explanation I have heard so far about the volatile stock market and the sub-prime mortgage crisis.

(This is a repost from Thanksgiving of last year, considerably added to and modified.)

For an immigrant like me, the Thanksgiving holiday took a long time to warm up to. It seems to be like baseball or cricket or peanut butter, belonging to that class of things that one has to get adjusted to at an early age in order to really enjoy. For people who were born and grew up here, Thanksgiving is one of those holidays whose special significance one gets to appreciate as part of learning the traditions and history and culture of this country. As someone who came to the US as an adult and did not have all the fond memories associated with the childhood experience of visiting my grandparents’ homes for this occasion for a big family reunion, this holiday initially left me unmoved.
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