The hosts of Feminist Killjoys outdid themselves with their latest episode, when they interviewed a member of “Redneck Revolt,” an AntiFa group. The conversation was pretty one-sided and animated, but you get a great summary of what they do.
00:08:13,760 –> 00:08:50,120
… we were asked by anarchist people of color to go and defend Justice Park. Our mission in Charlottesville was purely defensive. We never moved – and I want to make this really clear, and I hope this message gets out – we never moved beyond a very fixed perimeter. We were highly disciplined, we had a clear mission: keep people safe, keep the state and the Nazis out of the park. [We were] successful, partially because 1) we were asked to be there, so we knew who had our back and who wanted us there and 2) we knew what was to our front, the state and the Nazis.
00:08:50,120 –> 00:09:31,040
We never mixed into the larger protest, and there’s been some discussion, I think, out in the internet world that “yeah, we’re just wandering around with guns.” I mean, we’re not operators – this isn’t SEAL team 6 cosplay. We kept our muzzles down, and we wanted to project the force and power that not only our group possesses, but what we knew was streaming behind us and through us: as AntiFa columns, groups of Quakers marched- BLM folks moved- queer liberation activists… all these people move through our line to go and face down white supremacy.
00:09:31,040 –> 00:09:41,780
White supremacists came to face us, but we were in complete concert with the people that were deploying other tactics, and that again is an enormous power that really can’t be underestimated.
I can’t find flaw in the tactics; when white supremacists are willing to murder and terrorize to get their way, and the police aren’t keeping the peace, this is precisely what you need. The interviewee also dropped an interesting citation.
00:20:05,330 –> 00:20:38,250
People should go read “This Non-Violence Stuff Will Get You Killed.” Great, amazing book about how weapons provided a militant armed self-defense backbone to the civil rights movement. It sweeps away the whitewashed narrative of Martin Luther King, and describes an entire interior world of African American and allied folks willingness – and sometimes actual use – of firearms to preserve the sanctity and lives of the people dedicated to that struggle.
I’m not that surprised to find guns mixed with social justice movements. The police and FBI have not been kind to activists, and in some cases have been infiltrated by white supremacists. Some sort of self-defense against state violence is sensible in those circumstances.
But what did surprise me was how common guns were.
Visiting Martin Luther King Jr. during the Montgomery, Alabama, bus boycott, journalist William Worthy almost sat on a loaded pistol. “Just for self-defense,” King assured him. It was not the only weapon King kept for such a purpose; one of his advisors remembered the reverend’s Montgomery, Alabama, home as “an arsenal.”
MLK Jr? Armed to the teeth? I’ve gotta pick up that book.